योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-106, verse-49

आस्वयंभुव एवेयं चिन्मात्रे भाति सर्गभाः ।
परिज्ञाता सती सा तु ब्रह्मैव भवति क्षणात् ॥ ४९ ॥

āsvayaṃbhuva eveyaṃ cinmātre bhāti sargabhāḥ ,
parijñātā satī sā tu brahmaiva bhavati kṣaṇāt 49

49. āsvayaṃbhuvaḥ eva iyam cit-mātre bhāti sarga-bhāḥ
parijñātā satī sā tu brahma eva bhavati kṣaṇāt

49. āsvayaṃbhuvaḥ eva iyam sarga-bhāḥ cit-mātre bhāti
tu sā parijñātā satī kṣaṇāt brahma eva bhavati

49. This entire appearance of creation (sarga), extending up to Brahmā (Svayaṃbhū) himself, shines forth in pure consciousness alone. But that (creation), when fully understood, instantly becomes Brahman itself.

Words meanings summery:

• आस्वयंभुवः (āsvayaṁbhuvaḥ) - up to Svayambhu, reaching to Brahmā

• एव (eva) - only, indeed, just

• इयम् (iyam) - this

• चित्-मात्रे (cit-mātre) - in pure consciousness, in consciousness alone

• भाति (bhāti) - shines, appears, manifests

• सर्ग-भाः (sarga-bhāḥ) - the splendor of creation, the appearance of creation

• परिज्ञाता (parijñātā) - fully known, completely understood

• सती (satī) - being, existing

• सा (sā) - that, she

• तु (tu) - but, indeed, on the other hand

• ब्रह्म (brahma) - Brahman, the absolute reality

• एव (eva) - only, indeed

• भवति (bhavati) - becomes, is, happens

• क्षणात् (kṣaṇāt) - instantly, in a moment, from a moment

Words meanings and morphology

आस्वयंभुवः (āsvayaṁbhuvaḥ) - up to Svayambhu, reaching to Brahmā

(adjective)

Genitive, masculine, singular of āsvayaṃbhu

āsvayaṁbhu - reaching up to Svayambhu (Brahmā), self-existent

Compound of 'ā' (up to) and 'svayaṃbhu' (self-existent, Brahmā).

Compound type : avyayībhāva / karmadhāraya (ā+svayaṃbhu)

• ā – up to, until, towards, completely
  indeclinable
• svayaṃbhu – self-existent, self-born (epithet of Brahmā)
  noun (masculine)
  Prefix: svayam
  Root: bhū (class 1)

Note: Implies the extent of creation from Brahmā.

एव (eva) - only, indeed, just

(indeclinable)

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one, here

Note: Refers to 'sarga-bhāḥ'.

चित्-मात्रे (cit-mātre) - in pure consciousness, in consciousness alone

(noun)

Locative, neuter, singular of cit-mātra

cit-mātra - mere consciousness, pure consciousness

Compound of 'cit' (consciousness) and 'mātra' (only, mere).

Compound type : tatpuruṣa (cit+mātra)

• cit – consciousness, intelligence
  noun (feminine)
• mātra – only, mere, pure, size, measure
  adjective (neuter)

भाति (bhāti) - shines, appears, manifests

(verb)

3rd person , singular, active, present (lat) of bhā

Root: bhā (class 2)

सर्ग-भाः (sarga-bhāḥ) - the splendor of creation, the appearance of creation

(noun)

Nominative, feminine, singular of sarga-bhās

sarga-bhās - splendor of creation, appearance of creation

Compound of 'sarga' (creation) and 'bhās' (light, splendor).

Compound type : tatpuruṣa (sarga+bhās)

• sarga – creation, emission, discharge
  noun (masculine)
  Root: sṛj (class 6)
• bhās – light, splendor, appearance
  noun (feminine)
  Root: bhā (class 2)

परिज्ञाता (parijñātā) - fully known, completely understood

(participle)

Nominative, feminine, singular of parijñāta

parijñāta - fully known, understood, discovered

Past Passive Participle

Derived from root `jñā` (to know) with prefix `pari`.

Prefix: pari

Root: jñā (class 9)

Note: Agrees with 'sā'.

सती (satī) - being, existing

(participle)

Nominative, feminine, singular of sat

sat - being, existing, real, true, good

Present Participle

Derived from root `as` (to be).

Root: as (class 2)

Note: Agrees with 'sā'.

सा (sā) - that, she

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: Refers to 'iyam sarga-bhāḥ'.

तु (tu) - but, indeed, on the other hand

(indeclinable)

ब्रह्म (brahma) - Brahman, the absolute reality

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the universal spirit, the ultimate reality (brahman)

Root: bṛh (class 1)

एव (eva) - only, indeed

(indeclinable)

भवति (bhavati) - becomes, is, happens

(verb)

3rd person , singular, active, present (lat) of bhū

Root: bhū (class 1)

क्षणात् (kṣaṇāt) - instantly, in a moment, from a moment

(noun)

Ablative, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, a very short time