योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-106, verse-63

विसदृशकार्यानुभवो न भवति सहकारिकारणाभावात् ।
सर्गादावत आद्या चिदेव दृश्यं यथा स्वप्ने ॥ ६३ ॥

visadṛśakāryānubhavo na bhavati sahakārikāraṇābhāvāt ,
sargādāvata ādyā cideva dṛśyaṃ yathā svapne 63

63. visadṛśakāryānubhavaḥ na bhavati sahakārikāraṇābhāvāt
sargādau ataḥ ādyā cit eva dṛśyam yathā svapne

63. sahakārikāraṇābhāvāt visadṛśakāryānubhavaḥ na bhavati.
ataḥ sargādau ādyā cit eva dṛśyam (asti),
yathā svapne.

63. The experience (anubhava) of dissimilar effects (kārya) does not occur due to the absence (abhāva) of a cooperative cause (sahakārikāraṇa). Therefore, at the beginning of creation (sarga), only the primordial consciousness (citi) itself is the visible world (dṛśya), just as in a dream (svapne).

Words meanings summery:

• विसदृशकार्यानुभवः (visadṛśakāryānubhavaḥ) - the experience (anubhava) of dissimilar effects (kārya) (experience of dissimilar effects)

• न (na) - not (not, no)

• भवति (bhavati) - occurs (is, exists, occurs, becomes)

• सहकारिकारणाभावात् (sahakārikāraṇābhāvāt) - due to the absence (abhāva) of a cooperative cause (sahakārikāraṇa) (due to the absence of a cooperative cause)

• सर्गादौ (sargādau) - at the beginning of creation (sarga) (at the beginning of creation)

• अतः (ataḥ) - therefore (therefore, hence, from this)

• आद्या (ādyā) - primordial (primordial, first, original)

• चित् (cit) - consciousness (citi) (consciousness, pure intelligence)

• एव (eva) - only (only, just, indeed, truly)

• दृश्यम् (dṛśyam) - the visible world (dṛśya) (visible, perceptible; the visible world, phenomena)

• यथा (yathā) - just as (as, just as, in what manner)

• स्वप्ने (svapne) - in a dream (svapna) (in a dream)

Words meanings and morphology

विसदृशकार्यानुभवः (visadṛśakāryānubhavaḥ) - the experience (anubhava) of dissimilar effects (kārya) (experience of dissimilar effects)

(noun)

Nominative, masculine, singular of visadṛśakāryānubhava

visadṛśakāryānubhava - experience of dissimilar effects

Compound of visadṛśa (dissimilar), kārya (effect), and anubhava (experience)

Compound type : tatpuruṣa (visadṛśa+kārya+anubhava)

• visadṛśa – dissimilar, unlike, incongruous
  adjective
  Compound of vi (prefix for dis-, un-) and sadṛśa (similar)
  Prefix: vi
• kārya – to be done, effect, action, business
  gerundive (neuter)
  Gerundive
  From √kṛ (to do) + ṇyat suffix
  Root: kṛ (class 8)
• anubhava – experience, perception, apprehension
  noun (masculine)
  From anu-√bhū (to experience)
  Prefix: anu
  Root: bhū (class 1)

Note: Subject of the sentence.

न (na) - not (not, no)

(indeclinable)

Note: Negation particle.

भवति (bhavati) - occurs (is, exists, occurs, becomes)

(verb)

3rd person , singular, active, present (laṭ) of bhavati

Present Active Indicative

From √bhū (to be, to become)

Root: bhū (class 1)

सहकारिकारणाभावात् (sahakārikāraṇābhāvāt) - due to the absence (abhāva) of a cooperative cause (sahakārikāraṇa) (due to the absence of a cooperative cause)

(noun)

Ablative, masculine, singular of sahakārikāraṇābhāva

sahakārikāraṇābhāva - absence of a cooperative cause

Compound of sahakāri (cooperative), kāraṇa (cause), and abhāva (absence)

Compound type : tatpuruṣa (sahakāri+kāraṇa+abhāva)

• sahakāri – cooperative, assisting, auxiliary
  adjective
  From saha (with) + √kṛ (to do) + in suffix
  Prefix: saha
  Root: kṛ (class 8)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  From √kṛ (to do) + ṇic + ana suffix
  Root: kṛ (class 8)
• abhāva – absence, non-existence, negation
  noun (masculine)
  From a (not) + bhāva (being, existence)
  Prefix: a

Note: Indicates reason or cause.

सर्गादौ (sargādau) - at the beginning of creation (sarga) (at the beginning of creation)

(noun)

Locative, masculine, singular of sargādi

sargādi - the beginning of creation, primeval creation

Compound of sarga (creation) and ādi (beginning)

Compound type : tatpuruṣa (sarga+ādi)

• sarga – creation, emission, production
  noun (masculine)
  From √sṛj (to create, emit)
  Root: sṛj (class 6)
• ādi – beginning, origin, first
  noun (masculine)

Note: Indicates a point in time.

अतः (ataḥ) - therefore (therefore, hence, from this)

(indeclinable)

Ablative of idam as an adverb.

Note: Connects cause and effect.

आद्या (ādyā) - primordial (primordial, first, original)

(adjective)

Nominative, feminine, singular of ādya

ādya - first, initial, primordial, original

From ādi (beginning) + ya suffix

Note: Agrees with cit.

चित् (cit) - consciousness (citi) (consciousness, pure intelligence)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure intelligence, understanding, perception

Root form used as a noun, from √cit

Root: cit (class 1)

Note: Often used as a synonym for Brahman or ultimate reality.

एव (eva) - only (only, just, indeed, truly)

(indeclinable)

Note: Emphatic particle.

दृश्यम् (dṛśyam) - the visible world (dṛśya) (visible, perceptible; the visible world, phenomena)

(noun)

Nominative, neuter, singular of dṛśya

dṛśya - visible, perceptible; that which is seen, object of sight, phenomena, the visible world

Gerundive (karmaṇi kṛtya)

From √dṛś (to see) + yat suffix

Root: dṛś (class 1)

Note: Here used as a substantive, meaning 'the perceived' or 'the object of perception'.

यथा (yathā) - just as (as, just as, in what manner)

(indeclinable)

Note: Introduces a comparison.

स्वप्ने (svapne) - in a dream (svapna) (in a dream)

(noun)

Locative, masculine, singular of svapna

svapna - sleep, dream, dreaming; a dream

From √svap (to sleep)

Root: svap (class 2)

Note: Refers to the state of dreaming.