योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-106, verse-6

विनिवृत्ताखिलेच्छस्य पुंसः संशान्तचेतसः ।
यादृशः स्यात्समो भावस्तादृशं चिन्नभः स्मृतम् ॥ ६ ॥

vinivṛttākhilecchasya puṃsaḥ saṃśāntacetasaḥ ,
yādṛśaḥ syātsamo bhāvastādṛśaṃ cinnabhaḥ smṛtam 6

6. vinivṛttākhilecchasya puṃsaḥ saṃśāntacetasaḥ
yādṛśaḥ syāt samaḥ bhāvaḥ tādṛśam cinnabhaḥ smṛtam

6. vinivṛttākhilecchasya saṃśāntacetasaḥ puṃsaḥ
yādṛśaḥ samaḥ bhāvaḥ syāt tādṛśam cinnabhaḥ smṛtam

6. The state (bhāva) of equanimity that a person (puruṣa) attains when all their desires have ceased and their mind is completely tranquil, such a state is considered to be the space of consciousness (cinnabhaḥ).

Words meanings summery:

• विनिवृत्ताखिलेच्छस्य (vinivṛttākhilecchasya) - of one whose all desires have completely ceased (of one whose all desires have ceased)

• पुंसः (puṁsaḥ) - of a person (puruṣa) (of a man, of a person (puruṣa))

• संशान्तचेतसः (saṁśāntacetasaḥ) - of one whose mind is completely tranquil

• यादृशः (yādṛśaḥ) - of what nature, just as (of what kind, such as)

• स्यात् (syāt) - may be, exists as (may be, should be, would be)

• समः (samaḥ) - equanimous, tranquil (equal, even, tranquil, equanimous)

• भावः (bhāvaḥ) - state (bhāva) (state, nature, being, sentiment, feeling)

• तादृशम् (tādṛśam) - such a state (such, of that kind)

• चिन्नभः (cinnabhaḥ) - space of consciousness (cinnabhaḥ) (space of consciousness, ether of consciousness)

• स्मृतम् (smṛtam) - is considered (remembered, considered, taught)

Words meanings and morphology

विनिवृत्ताखिलेच्छस्य (vinivṛttākhilecchasya) - of one whose all desires have completely ceased (of one whose all desires have ceased)

(adjective)

Genitive, masculine, singular of vinivṛttākhileccha

vinivṛttākhileccha - one whose all desires are turned away/ceased

Compound type : bahuvrīhi (vinivṛtta+akhila+icchā)

• vinivṛtta – completely ceased, turned away
  adjective (masculine)
  Past Passive Participle
  Derived from root `vṛt` with prefixes `vi` and `ni`.
  Prefixes: vi+ni
  Root: vṛt (class 1)
• akhila – all, whole, entire
  adjective (masculine)
• icchā – desire, wish
  noun (feminine)
  Root: iṣ (class 6)

Note: Modifies `puṃsaḥ`.

पुंसः (puṁsaḥ) - of a person (puruṣa) (of a man, of a person (puruṣa))

(noun)

Genitive, masculine, singular of puṃs

puṁs - man, male, person (puruṣa), human being

संशान्तचेतसः (saṁśāntacetasaḥ) - of one whose mind is completely tranquil

(adjective)

Genitive, masculine, singular of saṃśāntacetas

saṁśāntacetas - having a completely tranquil mind

Compound type : bahuvrīhi (saṃśānta+cetas)

• saṃśānta – completely calmed, perfectly tranquil
  adjective (masculine)
  Past Passive Participle
  Derived from root `śam` with prefix `sam`.
  Prefix: sam
  Root: śam (class 4)
• cetas – mind, intellect, consciousness
  noun (neuter)
  Root: cit (class 1)

Note: Modifies `puṃsaḥ`.

यादृशः (yādṛśaḥ) - of what nature, just as (of what kind, such as)

(adjective)

Nominative, masculine, singular of yādṛś

yādṛś - of what appearance, of what sort, such as

Note: Modifies `bhāvaḥ`.

स्यात् (syāt) - may be, exists as (may be, should be, would be)

(verb)

3rd person , singular, active, optative (liṅ) of as

Optative Mood

Root `as` (to be) in optative mood, third person singular.

Root: as (class 2)

समः (samaḥ) - equanimous, tranquil (equal, even, tranquil, equanimous)

(adjective)

Nominative, masculine, singular of sama

sama - equal, even, same, tranquil, equanimous, impartial

भावः (bhāvaḥ) - state (bhāva) (state, nature, being, sentiment, feeling)

(noun)

Nominative, masculine, singular of bhāva

bhāva - state, nature, being, sentiment, feeling, existence, intention

Root: bhū (class 1)

तादृशम् (tādṛśam) - such a state (such, of that kind)

(adjective)

Nominative, neuter, singular of tādṛś

tādṛś - such, of that sort, like that

Note: Modifies `cinnabhaḥ`.

चिन्नभः (cinnabhaḥ) - space of consciousness (cinnabhaḥ) (space of consciousness, ether of consciousness)

(noun)

Nominative, neuter, singular of cinnabhas

cinnabhas - space of consciousness, ether of consciousness

Compound type : tatpuruṣa (cit+nabhas)

• cit – consciousness, thought, intellect
  noun (feminine)
  Root: cit (class 1)
• nabhas – sky, atmosphere, ether
  noun (neuter)

Note: Subject of `smṛtam` (implied `asti`).

स्मृतम् (smṛtam) - is considered (remembered, considered, taught)

(adjective)

Nominative, neuter, singular of smṛta

smṛta - remembered, recalled, considered, taught, sacred tradition

Past Passive Participle

Derived from root `smṛ`.

Root: smṛ (class 1)

Note: Implies the verb 'to be' (asti).