योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-106, verse-32

न हीदमग्रे यद्दृष्टं दृश्यं तत्सत्कदाचन ।
न चापि द्रष्टा दृष्टार्थाभावे क्व द्रष्टृता किल ॥ ३२ ॥

na hīdamagre yaddṛṣṭaṃ dṛśyaṃ tatsatkadācana ,
na cāpi draṣṭā dṛṣṭārthābhāve kva draṣṭṛtā kila 32

32. na hi idam agre yat dṛṣṭam dṛśyam tat sat kadācana |
na ca api draṣṭā dṛṣṭārthābhāve kva draṣṭṛtā kila ||

32. agre yat dṛṣṭam idam dṛśyam hi kadācana tat sat na
dṛṣṭārthābhāve ca draṣṭā api na kva kila draṣṭṛtā

32. Indeed, this visible object (dṛśya) that was perceived previously is never truly existent. And moreover, when the object of perception (dṛṣṭārtha) is absent, where truly can there be a perceiver or the state of being a perceiver?

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, surely, because

• इदम् (idam) - this

• अग्रे (agre) - before, previously, in front

• यत् (yat) - that which, whatever

• दृष्टम् (dṛṣṭam) - seen, perceived

• दृश्यम् (dṛśyam) - visible, object of sight

• तत् (tat) - that

• सत् (sat) - existent, real, true

• कदाचन (kadācana) - never, at no time

• च (ca) - and, also, moreover

• अपि (api) - also, even, moreover

• द्रष्टा (draṣṭā) - seer, perceiver

• दृष्टार्थाभावे (dṛṣṭārthābhāve) - in the absence of the object of perception

• क्व (kva) - where?, where is?

• द्रष्टृता (draṣṭṛtā) - the state of being a seer

• किल (kila) - indeed, truly, certainly

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

अग्रे (agre) - before, previously, in front

(indeclinable)

Note: Used as an indeclinable 'agre' (in front, previously) from 'agra'.

यत् (yat) - that which, whatever

(pronoun)

Nominative, neuter, singular of yat

yat - that which, whatever

दृष्टम् (dṛṣṭam) - seen, perceived

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed

Past Passive Participle

Derived from root dṛś (to see)

Root: dṛś (class 1)

दृश्यम् (dṛśyam) - visible, object of sight

(noun)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, object of sight

Gerundive

Derived from root dṛś (to see)

Root: dṛś (class 1)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tat

tat - that, he, she, it

सत् (sat) - existent, real, true

(adjective)

Nominative, neuter, singular of sat

sat - being, existent, real, good

Present Participle

Derived from root as (to be)

Root: as (class 2)

कदाचन (kadācana) - never, at no time

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

अपि (api) - also, even, moreover

(indeclinable)

द्रष्टा (draṣṭā) - seer, perceiver

(noun)

Nominative, masculine, singular of draṣṭṛ

draṣṭṛ - seer, perceiver, observer

Agent noun from root dṛś (to see)

Root: dṛś (class 1)

दृष्टार्थाभावे (dṛṣṭārthābhāve) - in the absence of the object of perception

(noun)

Locative, masculine, singular of dṛṣṭārthābhāva

dṛṣṭārthābhāva - absence of the object seen/perceived

Compound type : tatpuruṣa (dṛṣṭa+artha+abhāva)

• dṛṣṭa – seen, perceived
  adjective (neuter)
  Past Passive Participle
  Derived from root dṛś (to see)
  Root: dṛś (class 1)
• artha – object, meaning, purpose
  noun (masculine)
• abhāva – absence, non-existence
  noun (masculine)
  Derived from a (negation) + bhāva (existence)
  Prefix: a
  Root: bhū (class 1)

क्व (kva) - where?, where is?

(indeclinable)

द्रष्टृता (draṣṭṛtā) - the state of being a seer

(noun)

Nominative, feminine, singular of draṣṭṛtā

draṣṭṛtā - the state of being a seer, perception, perceptibility

Abstract noun formed from draṣṭṛ (seer) with suffix -tā

किल (kila) - indeed, truly, certainly

(indeclinable)