योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-106, verse-21

विश्वं तन्मयमेवेदं यथा भूतं यथा स्थितम् ।
रूपालोकमनस्कारैर्युक्तमप्येवमीदृशम् ॥ २१ ॥

viśvaṃ tanmayamevedaṃ yathā bhūtaṃ yathā sthitam ,
rūpālokamanaskārairyuktamapyevamīdṛśam 21

21. viśvam tatmayam eva idam yathā bhūtam yathā
sthitam rūpālokamanaskāraiḥ yuktam api evam īdṛśam

21. yathā bhūtam yathā sthitam idam viśvam tatmayam
eva rūpālokamanaskāraiḥ yuktam api evam īdṛśam

21. This entire universe, exactly as it has come into being and as it exists, is indeed wholly constituted by that (pure consciousness). Even though it is associated with forms, sensory perceptions, and mental impressions, it remains of this very nature.

Words meanings summery:

• विश्वम् (viśvam) - this entire universe (the universe, all, everything)

• तत्मयम् (tatmayam) - wholly constituted by that (pure consciousness) (consisting of that, identical with that, pervaded by that)

• एव (eva) - indeed, entirely (indeed, only, just, certainly)

• इदम् (idam) - this (referring to the universe) (this)

• यथा (yathā) - exactly as (as, just as, according to)

• भूतम् (bhūtam) - has come into being, was (past, happened, existed, being, creature)

• यथा (yathā) - exactly as (as, just as, according to)

• स्थितम् (sthitam) - as it exists, as it is situated (stood, situated, existing, remaining)

• रूपालोकमनस्कारैः (rūpālokamanaskāraiḥ) - by forms, sensory perceptions, and mental impressions (by forms, perceptions of light/appearance, and mental impressions)

• युक्तम् (yuktam) - associated with, endowed with (joined, connected, endowed with, united)

• अपि (api) - even though (even, also, too, although)

• एवम् (evam) - of this (very) (thus, in this manner, so)

• ईदृशम् (īdṛśam) - of this very nature (i.e., purely conscious) (such, of this kind)

Words meanings and morphology

विश्वम् (viśvam) - this entire universe (the universe, all, everything)

(noun)

Nominative, neuter, singular of viśva

viśva - all, whole, entire, universe, world

तत्मयम् (tatmayam) - wholly constituted by that (pure consciousness) (consisting of that, identical with that, pervaded by that)

(adjective)

Nominative, neuter, singular of tatmaya

tatmaya - consisting of that, made of that, identified with that

Derived from tad + mayaṭ (suffix for 'made of, consisting of')

एव (eva) - indeed, entirely (indeed, only, just, certainly)

(indeclinable)

इदम् (idam) - this (referring to the universe) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this (demonstrative pronoun)

यथा (yathā) - exactly as (as, just as, according to)

(indeclinable)

भूतम् (bhūtam) - has come into being, was (past, happened, existed, being, creature)

(adjective)

Nominative, neuter, singular of bhūta

bhūta - past, become, happened, being, element, creature

Past Passive Participle

Derived from √bhū + kta

Root: bhū (class 1)

यथा (yathā) - exactly as (as, just as, according to)

(indeclinable)

स्थितम् (sthitam) - as it exists, as it is situated (stood, situated, existing, remaining)

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, standing, situated, existing, firm

Past Passive Participle

Derived from √sthā + kta

Root: sthā (class 1)

रूपालोकमनस्कारैः (rūpālokamanaskāraiḥ) - by forms, sensory perceptions, and mental impressions (by forms, perceptions of light/appearance, and mental impressions)

(noun)

Instrumental, masculine, plural of rūpālokamanaskāra

rūpālokamanaskāra - forms, perceptions, and mental impressions (a compound of three elements)

Compound type : dvandva (rūpa+āloka+manaskāra)

• rūpa – form, shape, appearance, beauty
  noun (neuter)
• āloka – light, sight, perception, appearance
  noun (masculine)
  Derived from ā-lok + ghañ
  Prefix: ā
  Root: lok (class 10)
• manaskāra – mental impression, attention, thinking, thought-making
  noun (masculine)
  Derived from manas + kṛ + ghañ
  Root: kṛ (class 8)

युक्तम् (yuktam) - associated with, endowed with (joined, connected, endowed with, united)

(adjective)

Nominative, neuter, singular of yukta

yukta - joined, yoked, connected, endowed with, proper, absorbed in (yoga)

Past Passive Participle

Derived from √yuj + kta

Root: yuj (class 7)

अपि (api) - even though (even, also, too, although)

(indeclinable)

एवम् (evam) - of this (very) (thus, in this manner, so)

(indeclinable)

ईदृशम् (īdṛśam) - of this very nature (i.e., purely conscious) (such, of this kind)

(adjective)

Nominative, neuter, singular of īdṛśa

īdṛśa - such, of this kind, like this