योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-106, verse-22

ईषदुन्मेषणादेतदन्यतामिव गच्छति ।
अनन्यरूपमपि सच्चिद्व्योम विमलाकृति ॥ २२ ॥

īṣadunmeṣaṇādetadanyatāmiva gacchati ,
ananyarūpamapi saccidvyoma vimalākṛti 22

22. īṣat unmeṣaṇāt etat anyatām iva gacchati
ananyarūpam api saccidvyoma vimalākṛti

22. ananyarūpam api vimalākṛti saccidvyoma
īṣat unmeṣaṇāt etat anyatām iva gacchati

22. Even though this Existence-Consciousness-Space (saccidvyoma) is non-dual in form and of immaculate nature, it appears to assume a state of difference with even a slight unfolding (of consciousness).

Words meanings summery:

• ईषत् (īṣat) - even a slight (slightly, a little, somewhat)

• उन्मेषणात् (unmeṣaṇāt) - from (the process of) unfolding (of consciousness) (from opening, from unfolding, from waking)

• एतत् (etat) - this (referring to saccidvyoma) (this)

• अन्यताम् (anyatām) - a state of difference (otherness, difference)

• इव (iva) - as if, seems to (as if, like, as it were)

• गच्छति (gacchati) - attains, assumes (goes, moves, attains, reaches)

• अनन्यरूपम् (ananyarūpam) - non-dual in form (of non-different form, having no other form, non-dual in nature)

• अपि (api) - even though (even, also, too, although)

• सच्चिद्व्योम (saccidvyoma) - Existence-Consciousness-Space (Existence-Consciousness-Space, the sky of pure existence-consciousness)

• विमलाकृति (vimalākṛti) - of immaculate nature (of pure form, having a spotless appearance, immaculate nature)

Words meanings and morphology

ईषत् (īṣat) - even a slight (slightly, a little, somewhat)

(indeclinable)

उन्मेषणात् (unmeṣaṇāt) - from (the process of) unfolding (of consciousness) (from opening, from unfolding, from waking)

(noun)

Ablative, neuter, singular of unmeṣaṇa

unmeṣaṇa - opening, blinking, unfolding, awakening

verbal noun

Derived from ud-miṣ + lyuṭ

Prefix: ud

Root: miṣ (class 1)

एतत् (etat) - this (referring to saccidvyoma) (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this (demonstrative pronoun, refers to something near or just mentioned)

अन्यताम् (anyatām) - a state of difference (otherness, difference)

(noun)

Accusative, feminine, singular of anyatā

anyatā - otherness, distinctness, difference

Derived from anya + tā (suffix for abstract noun)

इव (iva) - as if, seems to (as if, like, as it were)

(indeclinable)

गच्छति (gacchati) - attains, assumes (goes, moves, attains, reaches)

(verb)

3rd person , singular, active, present (laṭ) of gam

Present Active Indicative

3rd person singular present active of √gam

Root: gam (class 1)

अनन्यरूपम् (ananyarūpam) - non-dual in form (of non-different form, having no other form, non-dual in nature)

(adjective)

Nominative, neuter, singular of ananyarūpa

ananyarūpa - having no other form, identical in form, non-dual

Compound type : bahuvrīhi (a+anya+rūpa)

• a – not, non-, un-
  prefix
• anya – other, different
  pronoun/adjective (masculine)
• rūpa – form, nature, appearance
  noun (neuter)

अपि (api) - even though (even, also, too, although)

(indeclinable)

सच्चिद्व्योम (saccidvyoma) - Existence-Consciousness-Space (Existence-Consciousness-Space, the sky of pure existence-consciousness)

(noun)

Nominative, neuter, singular of saccidvyoman

saccidvyoman - the ether of existence and consciousness, the absolute reality as consciousness-space

Compound type : dvandva (sat+cit+vyoman)

• sat – existence, being, reality, truth
  noun (neuter)
  Present active participle of √as, used as noun/adjective.
  Root: as (class 2)
• cit – consciousness, intelligence, spirit
  noun (feminine)
• vyoman – sky, atmosphere, space, ether
  noun (neuter)

Note: 'Vyoman' is a consonant stem noun, nominative singular is 'vyoma'.

विमलाकृति (vimalākṛti) - of immaculate nature (of pure form, having a spotless appearance, immaculate nature)

(adjective)

Nominative, neuter, singular of vimalākṛti

vimalākṛti - having a spotless form, of pure nature, immaculate in appearance

Compound type : bahuvrīhi (vi+mala+ākṛti)

• vi – without, devoid of (prefix)
  prefix
• mala – dirt, impurity, stain
  noun (masculine)
• ākṛti – form, shape, appearance, nature
  noun (feminine)
  Derived from ā-kṛ + ktin
  Prefix: ā
  Root: kṛ (class 8)

Note: Agrees with 'saccidvyoma'.