योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-106, verse-52

जगत्तात्मन्यसत्यापि चिद्व्योम्नैवानुभूयते ।
सत्येव साङ्गलेखेव स्वप्नेऽद्रिपुरता यथा ॥ ५२ ॥

jagattātmanyasatyāpi cidvyomnaivānubhūyate ,
satyeva sāṅgalekheva svapne'dripuratā yathā 52

52. jagat ātmani asatyā api cit-vyomnā eva anubhūyate |
satyā eva sāṅga-lekhā iva svapne adri-puratā yathā

52. jagat ātmani asatyā api cit-vyomnā eva satyā iva
sāṅga-lekhā iva svapne adri-puratā yathā anubhūyate

52. Even though the world (jagat) does not truly exist within the Self (ātman) and is unreal, it is experienced solely by the consciousness-space as if it were reality itself, just as a detailed drawing or a city situated on a mountain (adri-puratā) appears in a dream.

Words meanings summery:

• जगत् (jagat) - world, universe, all that moves

• आत्मनि (ātmani) - in the supreme Self (ātman) (in the Self, in the soul, in oneself)

• असत्या (asatyā) - unreality, falsehood, untruth

• अपि (api) - even, also, too, though, moreover

• चित्-व्योम्ना (cit-vyomnā) - by the consciousness-space

• एव (eva) - only, just, indeed, precisely

• अनुभूयते (anubhūyate) - is experienced, is perceived, is felt

• सत्या (satyā) - as if it were reality itself (reality, truth)

• एव (eva) - only, just, indeed, precisely

• साङ्ग-लेखा (sāṅga-lekhā) - a drawing with all its parts/limbs, a detailed drawing

• इव (iva) - like, as if, as

• स्वप्ने (svapne) - in a dream

• अद्रि-पुरता (adri-puratā) - a city on a mountain, the state of being a mountain city

• यथा (yathā) - just as, as, according to

Words meanings and morphology

जगत् (jagat) - world, universe, all that moves

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, all that moves, living beings

Root: gam (class 1)

आत्मनि (ātmani) - in the supreme Self (ātman) (in the Self, in the soul, in oneself)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, essence, breath, spirit, the Supreme Spirit

Root: an (class 2)

असत्या (asatyā) - unreality, falsehood, untruth

(noun)

Nominative, feminine, singular of asatya

asatya - unreal, untrue, false, non-existent; (as noun, f.) unreality, falsehood

Note: Used here as a feminine noun meaning 'unreality' or 'falsehood'.

अपि (api) - even, also, too, though, moreover

(indeclinable)

चित्-व्योम्ना (cit-vyomnā) - by the consciousness-space

(noun)

Instrumental, neuter, singular of cit-vyoman

cit-vyoman - consciousness-space, the ether of consciousness

Compound type : tatpurusha (cit+vyoman)

• cit – consciousness, intelligence, thought
  noun (feminine)
• vyoman – sky, heaven, atmosphere, space, ether
  noun (neuter)

एव (eva) - only, just, indeed, precisely

(indeclinable)

अनुभूयते (anubhūyate) - is experienced, is perceived, is felt

(verb)

3rd person , singular, passive, present indicative (laṭ) of anubhū

Prefix: anu

Root: bhū (class 1)

सत्या (satyā) - as if it were reality itself (reality, truth)

(noun)

Nominative, feminine, singular of satya

satya - true, real, truthful; (as noun, f.) truth, reality

Root: as (class 2)

Note: Used here as a feminine noun meaning 'reality' or 'truth'.

एव (eva) - only, just, indeed, precisely

(indeclinable)

साङ्ग-लेखा (sāṅga-lekhā) - a drawing with all its parts/limbs, a detailed drawing

(noun)

Nominative, feminine, singular of sāṅga-lekhā

sāṅga-lekhā - a detailed drawing, a complete sketch, a drawing with limbs/parts

Compound type : tatpurusha (sāṅga+lekhā)

• sāṅga – with parts, complete, with limbs
  adjective
  Prefix: sa
• lekhā – line, drawing, sketch, writing
  noun (feminine)
  Root: likh (class 6)

इव (iva) - like, as if, as

(indeclinable)

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - sleep, dream, dreaming

Root: svap (class 2)

अद्रि-पुरता (adri-puratā) - a city on a mountain, the state of being a mountain city

(noun)

Nominative, feminine, singular of adri-puratā

adri-puratā - the state of being a mountain city, a mountain city

Compound type : tatpurusha (adri+puratā)

• adri – mountain, rock, stone, cloud
  noun (masculine)
  Root: ad (class 9)
• puratā – condition of being a city, city-ness
  noun (feminine)

यथा (yathā) - just as, as, according to

(indeclinable)