योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-106, verse-19
नेदं नेदं तदित्येवं सर्वं निर्णीय सर्वथा ।
यन्न किंचित्सदा सर्वं तच्चिद्व्योमेति कथ्यते ॥ १९ ॥
यन्न किंचित्सदा सर्वं तच्चिद्व्योमेति कथ्यते ॥ १९ ॥
nedaṃ nedaṃ tadityevaṃ sarvaṃ nirṇīya sarvathā ,
yanna kiṃcitsadā sarvaṃ taccidvyometi kathyate 19
yanna kiṃcitsadā sarvaṃ taccidvyometi kathyate 19
19.
na idam na idam tat iti evam sarvam nirṇīya sarvathā
yat na kiṃcit sadā sarvam tat cit vyoman iti kathyate
yat na kiṃcit sadā sarvam tat cit vyoman iti kathyate
19.
sarvathā idam na idam na tat iti evam sarvam nirṇīya
yat na kiṃcit sadā sarvam tat cit vyoman iti kathyate
yat na kiṃcit sadā sarvam tat cit vyoman iti kathyate
19.
Having thus completely discriminated everything by saying "not this, not this," that which is simultaneously nothing yet always everything, that is called the consciousness-sky (cidvyoman).
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- इदम् (idam) - this, here
- न (na) - not, no
- इदम् (idam) - this, here
- तत् (tat) - that, it
- इति (iti) - thus, so, this is what is said
- एवम् (evam) - thus, so, in this manner
- सर्वम् (sarvam) - all, everything, the whole
- निर्णीय (nirṇīya) - having decided, having discriminated, having ascertained
- सर्वथा (sarvathā) - in every way, entirely, completely
- यत् (yat) - which, what
- न (na) - not, no
- किंचित् (kiṁcit) - anything, something, nothing (with na)
- सदा (sadā) - always, ever
- सर्वम् (sarvam) - everything, all
- तत् (tat) - that, it
- चित् (cit) - consciousness, pure awareness
- व्योमन् (vyoman) - sky, space, ether
- इति (iti) - thus, so, this is what is said
- कथ्यते (kathyate) - is said, is called, is told
Words meanings and morphology
न (na) - not, no
(indeclinable)
Note: Negative particle.
इदम् (idam) - this, here
(pronoun)
neuter, singular of idam
idam - this, here, present
Note: Demonstrative pronoun.
न (na) - not, no
(indeclinable)
Note: Negative particle.
इदम् (idam) - this, here
(pronoun)
neuter, singular of idam
idam - this, here, present
Note: Demonstrative pronoun.
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
Note: Demonstrative pronoun.
इति (iti) - thus, so, this is what is said
(indeclinable)
एवम् (evam) - thus, so, in this manner
(indeclinable)
Note: Adverb.
सर्वम् (sarvam) - all, everything, the whole
(pronoun)
Accusative, neuter, singular of sarva
sarva - all, every, whole, complete
Note: Object of 'nirṇīya'.
निर्णीय (nirṇīya) - having decided, having discriminated, having ascertained
(indeclinable)
Absolutive/Gerund
Absolutive form of root 'ṇī' (class 1, 'ṇīñ' prāpaṇe) with prefix 'nir'. The 'ṇ' is due to retroflexion from 'r'.
Prefix: nis
Root: ṇī (class 1)
सर्वथा (sarvathā) - in every way, entirely, completely
(indeclinable)
Adverbial suffix -thā from 'sarva'.
Note: Adverb.
यत् (yat) - which, what
(pronoun)
Nominative, neuter, singular of yad
yad - which, what
Note: Relative pronoun introducing a clause.
न (na) - not, no
(indeclinable)
Note: Negative particle.
किंचित् (kiṁcit) - anything, something, nothing (with na)
(pronoun)
singular of kiṃcit
kiṁcit - anything, something (when used with na, means nothing)
Indeclinable form of 'kim' (what) + 'cid' (indefinite particle).
Note: Used with 'na' to form 'nothing'.
सदा (sadā) - always, ever
(indeclinable)
Note: Adverb.
सर्वम् (sarvam) - everything, all
(pronoun)
neuter, singular of sarva
sarva - all, every, whole, complete
Note: Refers to the paradoxical nature of the ultimate reality.
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
Note: Refers to the cidvyoman.
चित् (cit) - consciousness, pure awareness
(noun)
neuter, singular of cit
cit - consciousness, intelligence, mind, pure awareness
Root: cit (class 1)
Note: First part of the compound 'cidvyoman'.
व्योमन् (vyoman) - sky, space, ether
(noun)
Nominative, neuter, singular of vyoman
vyoman - sky, heaven, atmosphere, space, ether
Note: Second part of the compound 'cidvyoman'.
इति (iti) - thus, so, this is what is said
(indeclinable)
कथ्यते (kathyate) - is said, is called, is told
(verb)
3rd person , singular, passive, present (laṭ) of kath
Present Passive
Root 'kath' (class 10, 'katha' vākyaprabandhe) in passive voice, third person singular.
Root: kath (class 10)