योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-106, verse-46

कार्यकारणभावादिदृशोऽविद्याविजृम्भिकाः ।
जगद्वत्कल्पयत्येष कोऽस्य पर्यनुयोगकृत् ॥ ४६ ॥

kāryakāraṇabhāvādidṛśo'vidyāvijṛmbhikāḥ ,
jagadvatkalpayatyeṣa ko'sya paryanuyogakṛt 46

46. kāryakāraṇabhāvādidṛśaḥ avidyā vijṛmbhikāḥ
jagatvat kalpayati eṣaḥ kaḥ asya paryānuyogakṛt

46. kāryakāraṇabhāvādidṛśaḥ avidyā vijṛmbhikāḥ eṣaḥ
jagatvat kalpayati asya kaḥ paryānuyogakṛt

46. Such appearances as cause and effect are mere expansions of nescience. This (consciousness-ether) imagines them to be like the world. Who, then, can question this?

Words meanings summery:

• कार्यकारणभावादिदृशः (kāryakāraṇabhāvādidṛśaḥ) - such appearances as cause and effect (such as the states of cause and effect, etc.)

• अविद्या (avidyā) - nescience, ignorance

• विजृम्भिकाः (vijṛmbhikāḥ) - expansions (expansions, manifestations, displays)

• जगत्वत् (jagatvat) - like the world (like the world, like the universe)

• कल्पयति (kalpayati) - imagines (imagines, creates, forms, arranges)

• एषः (eṣaḥ) - this (consciousness-ether, referring to the 'citvyoma' from previous verses) (this (masculine nominative singular))

• कः (kaḥ) - who (masculine nominative singular)

• अस्य (asya) - of this (masculine/neuter genitive singular)

• पर्यानुयोगकृत् (paryānuyogakṛt) - one who questions, a questioner

Words meanings and morphology

कार्यकारणभावादिदृशः (kāryakāraṇabhāvādidṛśaḥ) - such appearances as cause and effect (such as the states of cause and effect, etc.)

(adjective)

Nominative, feminine, plural of kāryakāraṇabhāvādidṛś

kāryakāraṇabhāvādidṛś - appearing as cause and effect, etc.

Compound adjective, from 'kāryakāraṇabhāva-ādi-dṛś'.

Compound type : bahuvrīhi (kāryakāraṇabhāva+ādi+dṛś)

• kāryakāraṇabhāva – state of cause and effect
  noun (masculine)
• ādi – beginning, etcetera, and so on
  indeclinable
• dṛś – seeing, appearing, appearance
  noun/adjective (feminine)
  From root 'dṛś' (to see)
  Root: dṛś (class 1)

Note: Qualifies 'vijṛmbhikāḥ'.

अविद्या (avidyā) - nescience, ignorance

(noun)

Nominative, feminine, singular of avidyā

avidyā - nescience, ignorance, illusion

'a' (not) + 'vidyā' (knowledge).

Compound type : nañ-tatpuruṣa (a+vidyā)

• a – not, non
  indeclinable
  Negative prefix
• vidyā – knowledge, learning, science
  noun (feminine)
  Root: vid (class 2)

Note: Functions as the source or nature of the expansions (vijṛmbhikāḥ).

विजृम्भिकाः (vijṛmbhikāḥ) - expansions (expansions, manifestations, displays)

(noun)

Nominative, feminine, plural of vijṛmbhikā

vijṛmbhikā - expansion, manifestation, display, yawn

From 'vi-jṛmbh' (to open, expand)

From root 'jṛmbh' with prefix 'vi'.

Prefix: vi

Root: jṛmbh (class 1)

Note: Subject or predicate nominative.

जगत्वत् (jagatvat) - like the world (like the world, like the universe)

(indeclinable)

Formed by suffix 'vat' (like, as) to 'jagat' (world).

Note: Modifies 'kalpayati'.

कल्पयति (kalpayati) - imagines (imagines, creates, forms, arranges)

(verb)

3rd person , singular, active, present indicative (laṭ) of kḷp

Present active indicative, 3rd person singular, causative stem

Causative of root 'kḷp' (class 10 or class 1 with 'aya' suffix).

Root: kḷp (class 10)

एषः (eṣaḥ) - this (consciousness-ether, referring to the 'citvyoma' from previous verses) (this (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of etad

etad - this, here

Demonstrative pronoun.

Note: Subject of 'kalpayati'.

कः (kaḥ) - who (masculine nominative singular)

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

Interrogative pronoun.

अस्य (asya) - of this (masculine/neuter genitive singular)

(pronoun)

Genitive, masculine/neuter, singular of idam

idam - this, here

पर्यानुयोगकृत् (paryānuyogakṛt) - one who questions, a questioner

(noun)

Nominative, masculine, singular of paryānuyogakṛt

paryānuyogakṛt - questioner, interrogator

Agent noun from 'paryānuyoga' (questioning) + 'kṛt' (doer)

Compound type : ṣaṣṭhī-tatpuruṣa (paryānuyoga+kṛt)

• paryānuyoga – question, inquiry, investigation
  noun (masculine)
  From 'pari-anu-yuj'
  Prefixes: pari+anu
  Root: yuj (class 7)
• kṛt – doer, maker, agent
  noun (masculine)
  Agent noun
  Suffix 'kvip' from 'kṛ'
  Root: kṛ (class 8)