योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-102, verse-61

इति सम्यक्प्रबुद्धो यः स यथा यत्र तिष्ठति ।
तथा तिष्ठतु तत्रात्र स्थानास्थानियमेन किम् ॥ ६१ ॥

iti samyakprabuddho yaḥ sa yathā yatra tiṣṭhati ,
tathā tiṣṭhatu tatrātra sthānāsthāniyamena kim 61

61. iti samyakprabuddhaḥ yaḥ sa yathā yatra tiṣṭhati
tathā tiṣṭhatu tatra atra sthānāsthāniyamena kim

61. yaḥ iti samyakprabuddhaḥ sa yathā yatra tiṣṭhati
tathā tatra atra tiṣṭhatu sthānāsthāniyamena kim

61. One who is thus perfectly awakened may remain however and wherever he wishes. What is the purpose of rules and restrictions regarding specific places or non-places for such an individual?

Words meanings summery:

• इति (iti) - thus (thus, in this manner, so, this)

• सम्यक्प्रबुद्धः (samyakprabuddhaḥ) - perfectly awakened (perfectly awakened, fully enlightened)

• यः (yaḥ) - one who (who, which, he who)

• स (sa) - he (he, that)

• यथा (yathā) - however, in what manner (as, just as, in what manner, how)

• यत्र (yatra) - wherever, in which place (where, in which place)

• तिष्ठति (tiṣṭhati) - remains, stays (stands, stays, remains, exists)

• तथा (tathā) - in that way, thus (so, thus, in that manner)

• तिष्ठतु (tiṣṭhatu) - let him remain (let him stand/stay/remain)

• तत्र (tatra) - there (there, in that place)

• अत्र (atra) - here (here, in this place)

• स्थानास्थानियमेन (sthānāsthāniyamena) - by rules and restrictions regarding specific places or non-places (by the rule of place and non-place, by the restriction of proper and improper places)

• किम् (kim) - what is the use? (what?, why?, what for?)

Words meanings and morphology

इति (iti) - thus (thus, in this manner, so, this)

(indeclinable)

सम्यक्प्रबुद्धः (samyakprabuddhaḥ) - perfectly awakened (perfectly awakened, fully enlightened)

(adjective)

Nominative, masculine, singular of samyakprabuddha

samyakprabuddha - perfectly awakened, fully enlightened, completely aware

compound of samyak (perfectly) and prabuddha (awakened)

Compound type : karmadhāraya (samyak+prabuddha)

• samyak – properly, truly, completely, perfectly
  indeclinable
• prabuddha – awakened, enlightened, fully aware
  adjective (masculine)
  Past Passive Participle
  past passive participle of root 'budh' (to awaken, know) with prefix 'pra-'
  Prefix: pra
  Root: budh (class 1)

Note: Qualifies 'yaḥ'.

यः (yaḥ) - one who (who, which, he who)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that which

Note: Relative pronoun.

स (sa) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Masculine form of 'tad'.

यथा (yathā) - however, in what manner (as, just as, in what manner, how)

(indeclinable)

Note: Correlates with 'tathā'.

यत्र (yatra) - wherever, in which place (where, in which place)

(indeclinable)

Note: Correlates with 'tatra' and 'atra'.

तिष्ठति (tiṣṭhati) - remains, stays (stands, stays, remains, exists)

(verb)

3rd person , singular, active, present (laṭ) of sthā

present active indicative

root sthā (1st class), parasmaipada

Root: sthā (class 1)

तथा (tathā) - in that way, thus (so, thus, in that manner)

(indeclinable)

Note: Correlates with 'yathā'.

तिष्ठतु (tiṣṭhatu) - let him remain (let him stand/stay/remain)

(verb)

3rd person , singular, active, imperative (loṭ) of sthā

present active imperative

root sthā (1st class), parasmaipada, 3rd person singular imperative

Root: sthā (class 1)

तत्र (tatra) - there (there, in that place)

(indeclinable)

Note: Correlates with 'yatra'.

अत्र (atra) - here (here, in this place)

(indeclinable)

स्थानास्थानियमेन (sthānāsthāniyamena) - by rules and restrictions regarding specific places or non-places (by the rule of place and non-place, by the restriction of proper and improper places)

(noun)

Instrumental, masculine, singular of sthānāsthāniyama

sthānāsthāniyama - rule concerning proper and improper places, regulation regarding presence and absence

Compound type : tatpuruṣa (sthāna+asthāna+niyama)

• sthāna – place, position, state
  noun (neuter)
  Root: sthā (class 1)
• asthāna – non-place, improper place
  noun (neuter)
  negative prefix 'a-' + 'sthāna' (place)
  Prefix: a
• niyama – rule, regulation, restriction, self-restraint
  noun (masculine)
  from 'ni-' + root 'yam' (to restrain)
  Prefix: ni
  Root: yam (class 1)

किम् (kim) - what is the use? (what?, why?, what for?)

(interrogative pronoun)

Note: Used rhetorically.