योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-102, verse-33

यो यादृक् क्लेशमाधातुं समर्थस्तादृगेव सः ।
अवश्यं फलमाप्नोति प्रबुद्धोऽस्त्वज्ञ एव वा ॥ ३३ ॥

yo yādṛk kleśamādhātuṃ samarthastādṛgeva saḥ ,
avaśyaṃ phalamāpnoti prabuddho'stvajña eva vā 33

33. yaḥ yādṛk kleśam ādhātum samarthaḥ tādṛk eva saḥ
avaśyam phalam āpnoti prabuddhaḥ astu ajñaḥ eva vā

33. yaḥ yādṛk kleśam ādhātum samarthaḥ saḥ tādṛk eva
phalam avaśyam āpnoti prabuddhaḥ astu ajñaḥ eva vā

33. Whoever is capable of enduring a particular kind of hardship will certainly obtain the corresponding result, whether that person is enlightened or merely ignorant.

Words meanings summery:

• यः (yaḥ) - who, whoever

• यादृक् (yādṛk) - of what kind, of what sort, such as

• क्लेशम् (kleśam) - suffering, pain, trouble, affliction

• आधातुम् (ādhātum) - to inflict, to endure, to undertake, to cause

• समर्थः (samarthaḥ) - capable, able, competent

• तादृक् (tādṛk) - such, of that kind, similar

• एव (eva) - indeed, only, just

• सः (saḥ) - he, that

• अवश्यम् (avaśyam) - certainly, necessarily, undoubtedly

• फलम् (phalam) - fruit, result, consequence

• आप्नोति (āpnoti) - he obtains, he reaches, he achieves

• प्रबुद्धः (prabuddhaḥ) - awakened, enlightened, aware

• अस्तु (astu) - let him be, may it be

• अज्ञः (ajñaḥ) - ignorant, foolish, unlearned

• एव (eva) - indeed, only, just

• वा (vā) - or, either...or

Words meanings and morphology

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

यादृक् (yādṛk) - of what kind, of what sort, such as

(adjective)

singular of yādṛś

yādṛś - of what kind, such as, as it is

क्लेशम् (kleśam) - suffering, pain, trouble, affliction

(noun)

Accusative, masculine, singular of kleśa

kleśa - suffering, pain, trouble, affliction

आधातुम् (ādhātum) - to inflict, to endure, to undertake, to cause

(verb)

infinitive of ā-dhā

infinitive

infinitive form of the verb with prefix ā-

Prefix: ā

Root: dhā (class 3)

समर्थः (samarthaḥ) - capable, able, competent

(adjective)

Nominative, masculine, singular of samartha

samartha - capable, able, competent, fit

तादृक् (tādṛk) - such, of that kind, similar

(adjective)

singular of tādṛś

tādṛś - of that kind, such, similar

एव (eva) - indeed, only, just

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अवश्यम् (avaśyam) - certainly, necessarily, undoubtedly

(indeclinable)

फलम् (phalam) - fruit, result, consequence

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward

आप्नोति (āpnoti) - he obtains, he reaches, he achieves

(verb)

3rd person , singular, active, present (laṭ) of āp

present indicative

3rd person singular present indicative, active voice

Root: āp (class 5)

प्रबुद्धः (prabuddhaḥ) - awakened, enlightened, aware

(adjective)

Nominative, masculine, singular of prabuddha

prabuddha - awakened, enlightened, aware, intelligent

Past Passive Participle

from root budh with prefix pra-

Prefix: pra

Root: budh (class 1)

अस्तु (astu) - let him be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

imperative

3rd person singular imperative, active voice

Root: as (class 2)

अज्ञः (ajñaḥ) - ignorant, foolish, unlearned

(adjective)

Nominative, masculine, singular of ajña

ajña - ignorant, foolish, unlearned; an ignorant person

एव (eva) - indeed, only, just

(indeclinable)

वा (vā) - or, either...or

(indeclinable)