योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-102, verse-29

एकान्तामानदौर्गत्यजनावज्ञप्तयस्तु तान् ।
सुखयन्ति यथा राम न तथैव महर्द्धयः ॥ २९ ॥

ekāntāmānadaurgatyajanāvajñaptayastu tān ,
sukhayanti yathā rāma na tathaiva maharddhayaḥ 29

29. ekāntāmānadaurgatyajanāvajñaptayaḥ tu tān
sukhayanti yathā rāma na tathā eva maharddhayaḥ

29. rāma ekāntāmānadaurgatyajanāvajñaptayaḥ tu tān yathā
sukhayanti tathā eva maharddhayaḥ na (sukhayanti)

29. But, O Rāma, profound dishonor, poverty, and contempt from people give them satisfaction (sukha) in a way that great prosperities do not.

Words meanings summery:

• एकान्तामानदौर्गत्यजनावज्ञप्तयः (ekāntāmānadaurgatyajanāvajñaptayaḥ) - extreme dishonor, poverty, and contempt from people

• तु (tu) - but, on the other hand, indeed

• तान् (tān) - (those sages) (them)

• सुखयन्ति (sukhayanti) - they make happy, they delight, they please

• यथा (yathā) - as, just as, in which way

• राम (rāma) - O Rāma

• न (na) - not

• तथा (tathā) - so, in that way, thus

• एव (eva) - even, indeed, only, just

• महर्द्धयः (maharddhayaḥ) - great prosperities, great attainments

Words meanings and morphology

एकान्तामानदौर्गत्यजनावज्ञप्तयः (ekāntāmānadaurgatyajanāvajñaptayaḥ) - extreme dishonor, poverty, and contempt from people

(noun)

Nominative, feminine, plural of ekāntāmānadaurgatyajanāvajñapti

ekāntāmānadaurgatyajanāvajñapti - extreme dishonor, distress due to poverty, and contempt from people

Compound noun listing several misfortunes. 'Ekānta' (extreme) modifies 'amāna' (dishonor). 'Jana' (people) combines with 'avajñapti' (contempt).

Compound type : dvandva (ekānta+amāna+daurgatya+jana+avajñapti)

• ekānta – extreme, absolute, exclusive, solitary
  adjective (masculine)
• amāna – dishonor, disrespect, insult
  noun (masculine)
  Compound of 'a' (not) and 'māna' (honor, pride)
  Prefix: a
• daurgatya – poverty, misery, distress, bad state
  noun (neuter)
  Derived from 'durgata' (in a bad state) or 'durgati' (bad condition)
• jana – person, people, human being
  noun (masculine)
  Root: jan (class 4)
• avajñapti – contempt, disregard, disrespect
  noun (feminine)
  Derived from 'avajñā' (contempt), root 'jñā' with prefix 'ava-'
  Prefix: ava
  Root: jñā (class 9)

तु (tu) - but, on the other hand, indeed

(indeclinable)

तान् (tān) - (those sages) (them)

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

सुखयन्ति (sukhayanti) - they make happy, they delight, they please

(verb)

3rd person , plural, active, present (lat) of sukhay

denominative stem

Denominative verb derived from the noun 'sukha' (happiness)

Root: sukha

यथा (yathā) - as, just as, in which way

(indeclinable)

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name, usually referring to the seventh avatar of Viṣṇu)

न (na) - not

(indeclinable)

तथा (tathā) - so, in that way, thus

(indeclinable)

एव (eva) - even, indeed, only, just

(indeclinable)

महर्द्धयः (maharddhayaḥ) - great prosperities, great attainments

(noun)

Nominative, feminine, plural of maharddhi

maharddhi - great prosperity, great success, great attainment

Compound of 'mahā' (great) and 'ṛddhi' (prosperity, success).

Compound type : karmadhāraya (mahā+ṛddhi)

• mahā – great, large, mighty
  adjective
• ṛddhi – prosperity, success, accomplishment, growth
  noun (feminine)
  From root 'ṛdh' (to grow, prosper)
  Root: ṛdh (class 4)