योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-102, verse-22

श्रीवसिष्ठ उवाच ।
असत्यं वास्तु सत्यं वा स्वरूपं वरमीदृशम् ।
विद्धि वेदविदां त्वेष स्वभावानुभवस्थितः ॥ २२ ॥

śrīvasiṣṭha uvāca ,
asatyaṃ vāstu satyaṃ vā svarūpaṃ varamīdṛśam ,
viddhi vedavidāṃ tveṣa svabhāvānubhavasthitaḥ 22

22. śrīvasiṣṭhaḥ uvāca | asatyam vā
astu satyam vā svarūpam varam
īdṛśam | viddhi vedavidām tu
eṣaḥ svabhāvānubhavasthitaḥ ||

22. śrīvasiṣṭhaḥ uvāca asatyam vā astu satyam vā īdṛśam varam
svarūpam viddhi tu eṣaḥ vedavidām svabhāvānubhavasthitaḥ

22. Śrī Vasiṣṭha said: "Whether it is considered false or true, know this excellent intrinsic nature (svarūpa) to be thus. For this state is naturally experienced (svabhāvānubhavasthita) by those who truly know the Vedas."

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha

• उवाच (uvāca) - spoke, said

• असत्यम् (asatyam) - untruth, false

• वा (vā) - or

• अस्तु (astu) - let it be

• सत्यम् (satyam) - truth, true

• वा (vā) - or

• स्वरूपम् (svarūpam) - this excellent intrinsic nature (true nature, own form)

• वरम् (varam) - excellent, best

• ईदृशम् (īdṛśam) - such, of this kind

• विद्धि (viddhi) - know, understand

• वेदविदाम् (vedavidām) - of those who know the Vedas, of the Vedic scholars

• तु (tu) - but, indeed, yet

• एषः (eṣaḥ) - this (one)

• स्वभावानुभवस्थितः (svabhāvānubhavasthitaḥ) - naturally experienced (established in natural experience, established in the experience of one's own nature)

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Sage Vasiṣṭha

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – radiance, prosperity, sacred, revered
  adjective (feminine)
• vasiṣṭha – Vasiṣṭha (a proper name), most excellent
  proper noun (masculine)

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, past perfect indicative (lit) of vac

Perfect Active Indicative, 3rd Person Singular

Root vac, perfect form

Root: vac (class 2)

असत्यम् (asatyam) - untruth, false

(noun)

Nominative, neuter, singular of asatya

asatya - untruth, false, unreal

Compound type : nañ-tatpuruṣa (a+satya)

• a – not, un-
  indeclinable
  negative prefix
• satya – truth, true, real
  noun (neuter)

Note: Predicate of 'astu'.

वा (vā) - or

(indeclinable)

अस्तु (astu) - let it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative Active, 3rd Person Singular

Root as, class 2 (P.P. asti)

Root: as (class 2)

सत्यम् (satyam) - truth, true

(noun)

Nominative, neuter, singular of satya

satya - truth, true, real

Note: Predicate of 'astu'.

वा (vā) - or

(indeclinable)

स्वरूपम् (svarūpam) - this excellent intrinsic nature (true nature, own form)

(noun)

Accusative, neuter, singular of svarūpa

svarūpa - own form, intrinsic nature, essential nature

Compound type : bahuvrīhi (sva+rūpa)

• sva – self, own
  pronoun (masculine)
• rūpa – form, appearance, nature
  noun (neuter)

Note: Object of 'viddhi'.

वरम् (varam) - excellent, best

(adjective)

Accusative, neuter, singular of vara

vara - best, excellent, boon, choose

Root: vṛ (class 9)

ईदृशम् (īdṛśam) - such, of this kind

(adjective)

Accusative, neuter, singular of īdṛśa

īdṛśa - such, of this kind

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative Active, 2nd Person Singular

Root vid, class 2 (P.P. vetti), imperative form

Root: vid (class 2)

वेदविदाम् (vedavidām) - of those who know the Vedas, of the Vedic scholars

(noun)

Genitive, masculine, plural of vedavid

vedavid - knower of the Vedas

Compound type : tatpuruṣa (veda+vid)

• veda – Veda, sacred knowledge
  noun (masculine)
• vid – knowing, knower
  adjective (masculine)
  derived from root vid (to know)
  Root: vid (class 2)

तु (tu) - but, indeed, yet

(indeclinable)

एषः (eṣaḥ) - this (one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

स्वभावानुभवस्थितः (svabhāvānubhavasthitaḥ) - naturally experienced (established in natural experience, established in the experience of one's own nature)

(adjective)

Nominative, masculine, singular of svabhāvānubhavasthita

svabhāvānubhavasthita - established in the experience of one's own nature

Compound type : tatpuruṣa (svabhāva+anubhava+sthita)

• svabhāva – own being, natural state, intrinsic nature
  noun (masculine)
  Prefix: sva
  Root: bhū (class 1)
• anubhava – experience, perception
  noun (masculine)
  Prefix: anu
  Root: bhū (class 1)
• sthita – standing, situated, established
  adjective (masculine)
  Past Passive Participle
  Derived from root sthā (to stand)
  Root: sthā (class 1)