योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-102, verse-44

चन्द्रबिम्बैर्वसन्तैश्च महतामहताशयैः ।
सारं सौभाग्यसौगन्ध्यसौरभालोकभोगिषु ॥ ४४ ॥

candrabimbairvasantaiśca mahatāmahatāśayaiḥ ,
sāraṃ saubhāgyasaugandhyasaurabhālokabhogiṣu 44

44. candrabimbaiḥ vasantaiḥ ca mahatām ahataśayaiḥ
sāram saubhāgyasaugandhasaurabhālokabhogiṣu

44. candrabimbaiḥ vasantaiḥ ca mahatām ahataśayaiḥ
sāram saubhāgyasaugandhasaurabhālokabhogiṣu

44. The essence is constituted by moon-orbs, by springs, and by the pure intentions of great souls. This essence is found among those who enjoy auspiciousness, fragrance, and splendor.

Words meanings summery:

• चन्द्रबिम्बैः (candrabimbaiḥ) - by moon-orbs, by moon-discs

• वसन्तैः (vasantaiḥ) - by springs, by spring seasons

• च (ca) - and

• महताम् (mahatām) - of the great, of great ones

• अहतशयैः (ahataśayaiḥ) - by the pure intentions of the great ones (mahatām) (by those with unblemished intentions; by pure intentions)

• सारम् (sāram) - essence, core, best part

• सौभाग्यसौगन्धसौरभालोकभोगिषु (saubhāgyasaugandhasaurabhālokabhogiṣu) - in those who enjoy auspiciousness, fragrance, splendor, and light

Words meanings and morphology

चन्द्रबिम्बैः (candrabimbaiḥ) - by moon-orbs, by moon-discs

(noun)

Instrumental, masculine, plural of candrabimba

candrabimba - moon-orb, moon-disc

Compound type : tatpuruṣa (candra+bimba)

• candra – moon
  noun (masculine)
• bimba – disc, orb, image
  noun (masculine)

वसन्तैः (vasantaiḥ) - by springs, by spring seasons

(noun)

Instrumental, masculine, plural of vasanta

vasanta - spring (season)

च (ca) - and

(indeclinable)

Note: Connects elements in a list

महताम् (mahatām) - of the great, of great ones

(adjective)

Genitive, plural of mahat

mahat - great, large, noble, exalted

Note: Modifies 'āśayaiḥ' within the following compound

अहतशयैः (ahataśayaiḥ) - by the pure intentions of the great ones (mahatām) (by those with unblemished intentions; by pure intentions)

(adjective)

Instrumental, masculine, plural of ahataśaya

ahataśaya - one whose intentions are unblemished; unblemished intention

Compound type : bahuvrīhi (ahata+āśaya)

• ahata – un-struck, un-injured, unblemished, pure
  adjective (masculine)
  Past Passive Participle
  Negative prefix 'a-' + past passive participle of root 'han' (to strike, injure)
  Root: han (class 2)
• āśaya – intention, mind, disposition, heart
  noun (masculine)

सारम् (sāram) - essence, core, best part

(noun)

Nominative, neuter, singular of sāra

sāra - essence, core, substance, strength, best part

Note: Interpreted as the subject of an implied 'is' in the translation.

सौभाग्यसौगन्धसौरभालोकभोगिषु (saubhāgyasaugandhasaurabhālokabhogiṣu) - in those who enjoy auspiciousness, fragrance, splendor, and light

(noun)

Locative, masculine, plural of saubhāgyasaugandhasaurabhālokabhogin

saubhāgyasaugandhasaurabhālokabhogin - one who enjoys good fortune, fragrance, and splendor

Compound type : tatpuruṣa (saubhāgya+saugandha+saurabha+āloka+bhogin)

• saubhāgya – auspiciousness, good fortune, prosperity, beauty
  noun (neuter)
• saugandha – fragrance, sweet smell
  noun (neuter)
• saurabha – fragrance, aroma, perfume, excellence
  noun (neuter)
• āloka – light, splendor, sight, perception
  noun (masculine)
• bhogin – one who enjoys, possesses, experiences
  noun (masculine)
  Derived from root bhuj + -in suffix
  Root: bhuj (class 7)

Note: Refers to the category of people in whom the essence is found.