योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-102, verse-14

यथा शास्त्रव्यवहृतेः सुखदुःखैः क्रमागतैः ।
अनागतोऽपि चायाति न हर्षं न विषादिताम् ॥ १४ ॥

yathā śāstravyavahṛteḥ sukhaduḥkhaiḥ kramāgataiḥ ,
anāgato'pi cāyāti na harṣaṃ na viṣāditām 14

14. yathā śāstravyavahṛteḥ sukhaduḥkhaiḥ kramāgataiḥ
anāgataḥ api ca āyāti na harṣam na viṣāditām

14. yathā śāstravyavahṛteḥ kramāgataiḥ sukhaduḥkhaiḥ
anāgataḥ api harṣam ca na viṣāditām na āyāti

14. Just as, in the course of life according to scriptural dictates (śāstravyavahṛti), one meets with successively arriving joys and sorrows (sukhaduḥkha), so too, one who remains unconcerned (anāgata) neither feels joy (harṣa) nor dejection (viṣāditā).

Words meanings summery:

• यथा (yathā) - as, just as, according to

• शास्त्रव्यवहृतेः (śāstravyavahṛteḥ) - from (the consequence of) scriptural conduct (from scriptural conduct, of scriptural practice)

• सुखदुःखैः (sukhaduḥkhaiḥ) - by joys and sorrows

• क्रमागतैः (kramāgataiḥ) - by those that have come in succession, by sequentially arriving

• अनागतः (anāgataḥ) - unconcerned, unaffected, not come (anāgata)

• अपि (api) - even, also, too

• च (ca) - and, also, moreover

• आयाति (āyāti) - he experiences, he feels (he comes, he approaches, he attains, he gets)

• न (na) - not, no, nor

• हर्षम् (harṣam) - joy, delight, excitement

• न (na) - not, no, nor

• विषादिताम् (viṣāditām) - dejection, despondency, sadness (viṣāditā)

Words meanings and morphology

यथा (yathā) - as, just as, according to

(indeclinable)

शास्त्रव्यवहृतेः (śāstravyavahṛteḥ) - from (the consequence of) scriptural conduct (from scriptural conduct, of scriptural practice)

(noun)

Ablative, feminine, singular of śāstravyavahṛti

śāstravyavahṛti - conduct according to scripture, practice of religious law, customary usage of sacred texts

Compound type : Tatpuruṣa (śāstra+vyavahṛti)

• śāstra – scripture, sacred treatise, rule, instruction, science
  noun (neuter)
• vyavahṛti – practice, conduct, custom, usage, transaction
  noun (feminine)
  Noun derived from verb
  Derived from root `hṛ` with prefixes `vi` and `ava` (vi-ava-hṛ) + `kti` suffix.
  Prefixes: vi+ava
  Root: hṛ (class 1)

Note: Could also be genitive, but ablative ('from' or 'due to') fits context better with 'sukhaduḥkhaiḥ'.

सुखदुःखैः (sukhaduḥkhaiḥ) - by joys and sorrows

(noun)

Instrumental, neuter, plural of sukhaduḥkha

sukhaduḥkha - joy and sorrow, pleasure and pain

Compound type : Dvandva (sukha+duḥkha)

• sukha – happiness, joy, pleasure
  noun (neuter)
• duḥkha – sorrow, pain, suffering, misery
  noun (neuter)

क्रमागतैः (kramāgataiḥ) - by those that have come in succession, by sequentially arriving

(adjective)

Instrumental, neuter, plural of kramāgata

kramāgata - come in due order, arrived in succession, sequential, following a course

Past Passive Participle

Compound of `krama` (order) + `āgata` (arrived).

Compound type : Tatpuruṣa (krama+āgata)

• krama – step, order, succession, sequence, course
  noun (masculine)
• āgata – come, arrived, approached
  adjective (masculine/neuter)
  Past Passive Participle
  Root `gam` (to go) with prefix `ā` (towards) + `kta` suffix.
  Prefix: ā
  Root: gam (class 1)

Note: Agrees with `sukhaduḥkhaiḥ`.

अनागतः (anāgataḥ) - unconcerned, unaffected, not come (anāgata)

(adjective)

Nominative, masculine, singular of anāgata

anāgata - not come, not arrived, unexpected, unconcerned, unaffected (anāgata)

Past Passive Participle (negated)

`an-` (negation) + `āgata` (arrived).

Compound type : Nañ-Tatpuruṣa (an+āgata)

• an – not, non-
  indeclinable
  Negation prefix.
• āgata – come, arrived
  adjective (masculine/neuter)
  Past Passive Participle
  Root `gam` (to go) with prefix `ā` (towards) + `kta` suffix.
  Prefix: ā
  Root: gam (class 1)

Note: Refers to the implicit subject of the verse, a detached person.

अपि (api) - even, also, too

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

आयाति (āyāti) - he experiences, he feels (he comes, he approaches, he attains, he gets)

(verb)

3rd person , singular, active, present (laṭ) of ā-yā

Prefix: ā

Root: yā (class 2)

न (na) - not, no, nor

(indeclinable)

हर्षम् (harṣam) - joy, delight, excitement

(noun)

Accusative, masculine, singular of harṣa

harṣa - joy, delight, excitement, thrill, elation

न (na) - not, no, nor

(indeclinable)

विषादिताम् (viṣāditām) - dejection, despondency, sadness (viṣāditā)

(noun)

Accusative, feminine, singular of viṣāditā

viṣāditā - dejection, despondency, sadness, gloom, depression (viṣāditā)

From `viṣādin` (sad, dejected) + `tā` (abstract noun suffix).