योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-102, verse-52

एताः कान्तारनिर्मग्नमिताः संसारदृष्टयः ।
असत्यो हृतवत्यो मामित्यन्तर्याति विस्मयम् ॥ ५२ ॥

etāḥ kāntāranirmagnamitāḥ saṃsāradṛṣṭayaḥ ,
asatyo hṛtavatyo māmityantaryāti vismayam 52

52. etāḥ kāntāranirmagnamitāḥ saṃsāradṛṣṭayaḥ
asatyaḥ hṛtavatyaḥ mām iti antar yāti vismayam

52. antar etāḥ kāntāranirmagnamitāḥ asatyaḥ
saṃsāradṛṣṭayaḥ mām hṛtavatyaḥ iti vismayam yāti

52. "These unreal perceptions of the worldly cycle (saṃsāra), immersed and constrained within a wilderness, have taken hold of me." Thinking thus, an inward astonishment arises.

Words meanings summery:

• एताः (etāḥ) - these

• कान्तारनिर्मग्नमिताः (kāntāranirmagnamitāḥ) - immersed in a wilderness and limited/constrained

• संसारदृष्टयः (saṁsāradṛṣṭayaḥ) - worldly views, perceptions of the cycle of rebirth

• असत्यः (asatyaḥ) - unreal, false, untrue

• हृतवत्यः (hṛtavatyaḥ) - having seized, having carried away, having captivated

• माम् (mām) - me

• इति (iti) - thus, in this way

• अन्तर् (antar) - within, inwardly, internally

• याति (yāti) - goes, proceeds, reaches, occurs

• विस्मयम् (vismayam) - wonder, astonishment, surprise

Words meanings and morphology

एताः (etāḥ) - these

(pronoun)

Nominative, feminine, plural of etad

etad - this

कान्तारनिर्मग्नमिताः (kāntāranirmagnamitāḥ) - immersed in a wilderness and limited/constrained

(adjective)

Nominative, feminine, plural of kāntāranirmagnamita

kāntāranirmagnamita - immersed in a wilderness and limited/constrained

Compound type : Bahuvrīhi (kāntāra+nirmagna+mita)

• kāntāra – wilderness, forest, difficult path
  noun (neuter)
• nirmagna – immersed, plunged, sunk
  adjective
  Past Passive Participle
  Derived from the root 'maj' (to sink) with the prefix 'nir'.
  Prefix: nir
  Root: maj (class 6)
• mita – measured, limited, constrained, small
  adjective
  Past Passive Participle
  Derived from the root 'mā' (to measure) with the kta suffix.
  Root: mā (class 3)

संसारदृष्टयः (saṁsāradṛṣṭayaḥ) - worldly views, perceptions of the cycle of rebirth

(noun)

Nominative, feminine, plural of saṃsāradṛṣṭi

saṁsāradṛṣṭi - worldly views, perceptions of the cycle of rebirth (saṃsāra)

Compound type : Tatpuruṣa (saṃsāra+dṛṣṭi)

• saṃsāra – course, passage, cycle of rebirth, worldly existence
  noun (masculine)
• dṛṣṭi – seeing, sight, view, perception, theory
  noun (feminine)
  Root: dṛś (class 1)

असत्यः (asatyaḥ) - unreal, false, untrue

(adjective)

Nominative, feminine, plural of asatya

asatya - unreal, false, untrue, non-existent

Compound type : Nañ-tatpuruṣa (a+satya)

• a – not, non-
  indeclinable
• satya – true, real, existent
  adjective

हृतवत्यः (hṛtavatyaḥ) - having seized, having carried away, having captivated

(participle)

Nominative, feminine, plural of hṛtavat

hṛtavat - having seized, having carried away, having stolen

Past Active Participle

Derived from the root 'hṛ' (to seize, carry, steal) with the ktavat suffix.

Root: hṛ (class 1)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

इति (iti) - thus, in this way

(indeclinable)

अन्तर् (antar) - within, inwardly, internally

(indeclinable)

याति (yāti) - goes, proceeds, reaches, occurs

(verb)

3rd person , singular, active, present (laṭ) of yā

Root verb, Parasmaipada (active voice)

Root: yā (class 2)

विस्मयम् (vismayam) - wonder, astonishment, surprise

(noun)

Accusative, masculine, singular of vismaya

vismaya - wonder, astonishment, surprise, bewilderment, pride

Root: smi (class 1)