योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-102, verse-36
इदं न किंचिद्भ्रान्तिर्वा खं चेति ज्ञस्तु वेत्ति यः ।
सोऽवासनः कर्मवात्याः कथं साधयति क्रियाः ॥ ३६ ॥
सोऽवासनः कर्मवात्याः कथं साधयति क्रियाः ॥ ३६ ॥
idaṃ na kiṃcidbhrāntirvā khaṃ ceti jñastu vetti yaḥ ,
so'vāsanaḥ karmavātyāḥ kathaṃ sādhayati kriyāḥ 36
so'vāsanaḥ karmavātyāḥ kathaṃ sādhayati kriyāḥ 36
36.
idam na kiñcit bhrāntiḥ vā kham ca iti jñaḥ tu vetti
yaḥ saḥ avāsanaḥ karma-vātyāḥ katham sādhayati kriyāḥ
yaḥ saḥ avāsanaḥ karma-vātyāḥ katham sādhayati kriyāḥ
36.
yaḥ jñaḥ "idam na kiñcit vā bhrāntiḥ ca kham iti" vetti,
saḥ avāsanaḥ karma-vātyāḥ kriyāḥ katham sādhayati?
saḥ avāsanaḥ karma-vātyāḥ kriyāḥ katham sādhayati?
36.
For the wise one (jña) who knows that 'this (world) is nothing, or merely an illusion (bhrānti), or just space,' how can that person, being free from latent impressions (vāsanā), perform actions (kriyā) from the whirlwind of actions (karma)?
Words meanings summery:
(Scroll down for elaborated words morphology)
- इदम् (idam) - this, this world, this phenomenon
- न (na) - not, no
- किञ्चित् (kiñcit) - anything, something; (with negative) nothing at all
- भ्रान्तिः (bhrāntiḥ) - illusion, delusion, error, mistake
- वा (vā) - or, either... or
- खम् (kham) - space, ether, emptiness, sky
- च (ca) - and, also
- इति (iti) - marks the end of a quote or thought (thus, so, in this way)
- ज्ञः (jñaḥ) - the knower, the wise one, a sage
- तु (tu) - but, indeed, however
- वेत्ति (vetti) - knows, understands
- यः (yaḥ) - who, which
- सः (saḥ) - he, that (one)
- अवासनः (avāsanaḥ) - without latent impressions, free from tendencies
- कर्म-वात्याः (karma-vātyāḥ) - of the whirlwind of actions, from the storm of deeds
- कथम् (katham) - how? in what manner?
- साधयति (sādhayati) - accomplishes, performs, brings about, causes to succeed
- क्रियाः (kriyāḥ) - actions, deeds, activities
Words meanings and morphology
इदम् (idam) - this, this world, this phenomenon
(pronoun)
Nominative, neuter, singular of idam
idam - this (near the speaker)
न (na) - not, no
(indeclinable)
किञ्चित् (kiñcit) - anything, something; (with negative) nothing at all
(indeclinable)
भ्रान्तिः (bhrāntiḥ) - illusion, delusion, error, mistake
(noun)
Nominative, feminine, singular of bhrānti
bhrānti - illusion, error, delusion, confusion
Derived from root 'bhram' (to wander, to err).
Root: bhram (class 1)
वा (vā) - or, either... or
(indeclinable)
खम् (kham) - space, ether, emptiness, sky
(noun)
Nominative, neuter, singular of kha
kha - ether, space, sky, aperture, zero
च (ca) - and, also
(indeclinable)
इति (iti) - marks the end of a quote or thought (thus, so, in this way)
(indeclinable)
ज्ञः (jñaḥ) - the knower, the wise one, a sage
(noun)
Nominative, masculine, singular of jña
jña - knower, wise, knowing, intelligent
Derived from root 'jñā' (to know).
Root: jñā (class 9)
तु (tu) - but, indeed, however
(indeclinable)
वेत्ति (vetti) - knows, understands
(verb)
3rd person , singular, active, present (lat) of vid
Root: vid (class 2)
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yat
yat - who, which, what, that
सः (saḥ) - he, that (one)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
अवासनः (avāsanaḥ) - without latent impressions, free from tendencies
(adjective)
Nominative, masculine, singular of avāsana
avāsana - free from latent impressions (vāsanā), without desires
Compound type : nañ-tatpuruṣa (a+vāsanā)
- a – not, non-, un-
indeclinable
Negative prefix - vāsanā – impression, mental trace, latent tendency
noun (feminine)
Root: vas (class 1)
कर्म-वात्याः (karma-vātyāḥ) - of the whirlwind of actions, from the storm of deeds
(noun)
Genitive, feminine, singular of karma-vātyā
karma-vātyā - whirlwind of actions, storm of karma
Compound type : ṣaṣṭhī-tatpuruṣa (karma+vātyā)
- karma – action, deed, work, ritual, destiny (karma)
noun (neuter)
Root: kṛ (class 8) - vātyā – whirlwind, hurricane, storm
noun (feminine)
कथम् (katham) - how? in what manner?
(indeclinable)
साधयति (sādhayati) - accomplishes, performs, brings about, causes to succeed
(verb)
3rd person , singular, active, present (lat) of sādh
Causative verb
Causative stem from root 'sādh' (to succeed, accomplish).
Root: sādh (class 5)
क्रियाः (kriyāḥ) - actions, deeds, activities
(noun)
Accusative, feminine, plural of kriyā
kriyā - action, deed, activity, rite
Root: kṛ (class 8)