योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-102, verse-48

व्यवहारं यथाप्राप्तं लोकसामान्यमाचरन् ।
चराचराणां भूतानामुपर्येवावतिष्ठते ॥ ४८ ॥

vyavahāraṃ yathāprāptaṃ lokasāmānyamācaran ,
carācarāṇāṃ bhūtānāmuparyevāvatiṣṭhate 48

48. vyavahāram yathā-prāptam loka-sāmānyam ācaran
cara-acarāṇām bhūtānām upari eva avatiṣṭhate

48. ācaran yathā-prāptam loka-sāmānyam vyavahāram
cara-acarāṇām bhūtānām upari eva avatiṣṭhate

48. Performing ordinary worldly activities as they naturally occur, such a person verily stands above all animate and inanimate beings.

Words meanings summery:

• व्यवहारम् (vyavahāram) - ordinary worldly activities (conduct, activity, worldly affairs, transaction)

• यथा-प्राप्तम् (yathā-prāptam) - as it naturally occurs (as obtained, as received, as it comes, as is available)

• लोक-सामान्यम् (loka-sāmānyam) - ordinary (common to all people, ordinary, universally known)

• आचरन् (ācaran) - performing, practicing, behaving

• चर-अचराणाम् (cara-acarāṇām) - of all animate and inanimate beings (of moving and non-moving (beings))

• भूतानाम् (bhūtānām) - of beings or creatures (in general) (of beings, of creatures, of elements)

• उपरि (upari) - above, over, on top of

• एव (eva) - verily, certainly (verily, indeed, only, certainly)

• अवतिष्ठते (avatiṣṭhate) - stands above (stands firm, remains, abides, stands above, occupies)

Words meanings and morphology

व्यवहारम् (vyavahāram) - ordinary worldly activities (conduct, activity, worldly affairs, transaction)

(noun)

Accusative, masculine, singular of vyavahāra

vyavahāra - conduct, activity, practice, worldly usage, transaction

From vi + ava + hṛ (root) + ghañ (suffix).

Prefixes: vi+ava

Root: hṛ (class 1)

Note: Object of implied verbal action from ācaran.

यथा-प्राप्तम् (yathā-prāptam) - as it naturally occurs (as obtained, as received, as it comes, as is available)

(adjective)

Accusative, masculine, singular of yathā-prāpta

yathā-prāpta - as obtained, as received, as it comes, as is available

Indeclinable yathā compounded with Past Passive Participle prāpta.

Compound type : avyayībhāva (yathā+prāpta)

• yathā – as, just as, according to
  indeclinable
• prāpta – obtained, reached, received
  adjective
  Past Passive Participle
  From pra + āp (root) + kta (suffix)
  Prefix: pra
  Root: āp (class 5)

लोक-सामान्यम् (loka-sāmānyam) - ordinary (common to all people, ordinary, universally known)

(adjective)

Accusative, masculine, singular of loka-sāmānya

loka-sāmānya - common to people, ordinary, generally applicable, universal

Compound adjective.

Compound type : ṣaṣṭhī-tatpuruṣa (loka+sāmānya)

• loka – world, people, common folk
  noun (masculine)
• sāmānya – common, general, ordinary, universal
  adjective
  From samāna (same) + ṣyañ (suffix)

आचरन् (ācaran) - performing, practicing, behaving

(adjective)

Nominative, masculine, singular of ācarat

ācarat - performing, practicing, behaving

Present Active Participle

From ā + car (root) + śatṛ (suffix). Declined in nominative singular masculine.

Prefix: ā

Root: car (class 1)

Note: Functioning as a participial clause describing the subject.

चर-अचराणाम् (cara-acarāṇām) - of all animate and inanimate beings (of moving and non-moving (beings))

(adjective)

Genitive, plural of cara-acara

cara-acara - moving and non-moving, animate and inanimate

Compound noun/adjective.

Compound type : itaretara-dvandva (cara+acara)

• cara – moving, walking, animate
  adjective
  From root car-
  Root: car (class 1)
• acara – non-moving, immobile, inanimate
  adjective
  From a- + cara
  Prefix: a

Note: Qualifying bhūtānām.

भूतानाम् (bhūtānām) - of beings or creatures (in general) (of beings, of creatures, of elements)

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, existing, past

Past Passive Participle

From root bhū- "to be, become".

Root: bhū (class 1)

उपरि (upari) - above, over, on top of

(indeclinable)

Preposition/adverb.

एव (eva) - verily, certainly (verily, indeed, only, certainly)

(indeclinable)

Emphatic particle.

अवतिष्ठते (avatiṣṭhate) - stands above (stands firm, remains, abides, stands above, occupies)

(verb)

3rd person , singular, middle, present (laṭ) of sthā

Present middle indicative

From ava + sthā (root). 3rd person singular present indicative middle.

Prefix: ava

Root: sthā (class 1)

Note: Subject is the implicit wise person described by ācaran.