योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-102, verse-28

तस्मिन्निगूहने भावो यतस्तेषां न दर्शने ।
निर्वासना गतद्वैता गतमानाः किलाङ्ग ते ॥ २८ ॥

tasminnigūhane bhāvo yatasteṣāṃ na darśane ,
nirvāsanā gatadvaitā gatamānāḥ kilāṅga te 28

28. tasmin nigūhane bhāvaḥ yataḥ teṣām na darśane
nirvāsanāḥ gatadvaitāḥ gatamānāḥ kila aṅga te

28. tasmin nigūhane yataḥ teṣām bhāvaḥ na darśane
kila aṅga te nirvāsanāḥ gatadvaitāḥ gatamānāḥ

28. Because their inner state (bhāva) is kept hidden, not for public display, O dear one, they are truly free from desires, have transcended duality, and are beyond pride.

Words meanings summery:

• तस्मिन् (tasmin) - in that

• निगूहने (nigūhane) - in concealment, in hiding

• भावः (bhāvaḥ) - inner state, true nature (state, being, nature, sentiment, feeling)

• यतः (yataḥ) - because, from which, since

• तेषाम् (teṣām) - of them, their

• न (na) - not

• दर्शने (darśane) - in seeing, in showing, in display

• निर्वासनाः (nirvāsanāḥ) - desireless, free from impressions/desires

• गतद्वैताः (gatadvaitāḥ) - gone beyond duality, transcended duality

• गतमानाः (gatamānāḥ) - gone beyond pride/honor, devoid of pride

• किल (kila) - indeed, surely, truly

• अङ्ग (aṅga) - O dear one, O friend

• ते (te) - they

Words meanings and morphology

तस्मिन् (tasmin) - in that

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

निगूहने (nigūhane) - in concealment, in hiding

(noun)

Locative, neuter, singular of nigūhana

nigūhana - hiding, concealing, a place of hiding

From causative of root gūh with prefix ni-

Prefix: ni

Root: gūh (class 1)

भावः (bhāvaḥ) - inner state, true nature (state, being, nature, sentiment, feeling)

(noun)

Nominative, masculine, singular of bhāva

bhāva - state, condition, being, nature, sentiment, feeling, existence

Root: bhū (class 1)

यतः (yataḥ) - because, from which, since

(indeclinable)

Ablative form of 'yad' (which), used as an adverb/conjunction.

तेषाम् (teṣām) - of them, their

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

न (na) - not

(indeclinable)

दर्शने (darśane) - in seeing, in showing, in display

(noun)

Locative, neuter, singular of darśana

darśana - seeing, showing, perception, display, vision

From root 'dṛś' (to see)

Root: dṛś (class 1)

निर्वासनाः (nirvāsanāḥ) - desireless, free from impressions/desires

(adjective)

Nominative, masculine, plural of nirvāsana

nirvāsana - free from desires/impressions, desireless

Compound of 'nis' (without) and 'vāsanā' (desire, impression).

Compound type : bahuvrīhi (nis+vāsanā)

• nis – out, forth, without, free from
  indeclinable
  Prefix indicating negation or removal
• vāsanā – impression, mental trace, latent tendency, desire
  noun (feminine)
  From root 'vas' (to dwell)
  Root: vas (class 4)

गतद्वैताः (gatadvaitāḥ) - gone beyond duality, transcended duality

(adjective)

Nominative, masculine, plural of gatadvaita

gatadvaita - one for whom duality has gone, transcended duality

Compound of 'gata' (gone) and 'dvaita' (duality).

Compound type : bahuvrīhi (gata+dvaita)

• gata – gone, past
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root 'gam' (to go)
  Root: gam (class 1)
• dvaita – duality, dualism
  noun (neuter)
  From 'dvi' (two)

गतमानाः (gatamānāḥ) - gone beyond pride/honor, devoid of pride

(adjective)

Nominative, masculine, plural of gatamāna

gatamāna - one for whom pride/honor has gone, devoid of pride

Compound of 'gata' (gone) and 'māna' (pride, honor).

Compound type : bahuvrīhi (gata+māna)

• gata – gone, past
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root 'gam' (to go)
  Root: gam (class 1)
• māna – pride, honor, respect, opinion
  noun (masculine)
  From root 'man' (to think, believe)
  Root: man (class 4)

किल (kila) - indeed, surely, truly

(indeclinable)

अङ्ग (aṅga) - O dear one, O friend

(indeclinable)

Used here as a vocative particle or interjection.

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it