योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-102, verse-46

शीतातपादिदुःखानि निजदेहगतान्यपि ।
अन्यदेहगतानीव ज्ञः पश्यत्यवहेलया ॥ ४६ ॥

śītātapādiduḥkhāni nijadehagatānyapi ,
anyadehagatānīva jñaḥ paśyatyavahelayā 46

46. śītātapādiduḥkhāni nijadehagātāni api
anyadehagātānīva jñaḥ paśyati avahelayā

46. jñaḥ nijadehagātāni api śītātapādiduḥkhāni
anyadehagātānīva avahelayā paśyati

46. A wise person observes sufferings such as cold and heat—even those within their own body—as if they belonged to another body, with complete indifference.

Words meanings summery:

• शीतातपादिदुःखानि (śītātapādiduḥkhāni) - sufferings like cold, heat, etc.

• निजदेहगातानि (nijadehagātāni) - residing in one's own body, pertaining to one's own body

• अपि (api) - even, also

• अन्यदेहगातानीव (anyadehagātānīva) - as if residing in another's body

• ज्ञः (jñaḥ) - a wise person, one who knows

• पश्यति (paśyati) - he sees, one observes, he perceives

• अवहेलया (avahelayā) - with complete indifference (with indifference, with contempt, with disdain)

Words meanings and morphology

शीतातपादिदुःखानि (śītātapādiduḥkhāni) - sufferings like cold, heat, etc.

(noun)

Accusative, neuter, plural of śītātapādiduḥkha

śītātapādiduḥkha - suffering/pain caused by cold, heat, and similar things

Compound type : dvandva-tatpuruṣa (śīta+ātapa+ādi+duḥkha)

• śīta – cold, chill
  noun (neuter)
• ātapa – heat, sunshine, warmth
  noun (masculine)
• ādi – beginning, and so on, etc.
  indeclinable
• duḥkha – suffering, pain, sorrow, misery
  noun (neuter)

Note: Object of paśyati

निजदेहगातानि (nijadehagātāni) - residing in one's own body, pertaining to one's own body

(adjective)

Accusative, neuter, plural of nijadehagata

nijadehagata - residing in one's own body

Past Passive Participle

Compound 'nija-deha' (one's own body) + Past Passive Participle 'gata' (gone/residing)

Compound type : tatpuruṣa (nija+deha+gata)

• nija – one's own, innate, native
  adjective (masculine)
• deha – body
  noun (masculine)
• gata – gone, arrived, residing in, located in
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root 'gam'
  Root: gam (class 1)

Note: Adjective agreeing with duḥkhāni

अपि (api) - even, also

(indeclinable)

Note: Emphasizes the extent of detachment

अन्यदेहगातानीव (anyadehagātānīva) - as if residing in another's body

(adjective)

Accusative, neuter, plural of anyadehagata

anyadehagata - residing in another's body

Past Passive Participle

Compound 'anya-deha' (another's body) + Past Passive Participle 'gata' (gone/residing)

Compound type : tatpuruṣa (anya+deha+gata)

• anya – other, another
  pronoun (masculine)
• deha – body
  noun (masculine)
• gata – gone, arrived, residing in, located in
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root 'gam'
  Root: gam (class 1)

Note: Includes the indeclinable `iva` (as if), indicating comparison. Agrees with duḥkhāni.

ज्ञः (jñaḥ) - a wise person, one who knows

(noun)

Nominative, masculine, singular of jña

jña - knower, wise, intelligent

Derived from root jñā (to know)

Root: jñā (class 9)

Note: Subject of paśyati

पश्यति (paśyati) - he sees, one observes, he perceives

(verb)

3rd person , singular, active, present indicative (laṭ) of paś

Present tense form of root dṛś, with stem replacement paś

Root: dṛś (class 1)

अवहेलया (avahelayā) - with complete indifference (with indifference, with contempt, with disdain)

(noun)

Instrumental, feminine, singular of avahēlā

avahēlā - indifference, disregard, contempt, disdain

Prefix ava- + root hēl (to disregard, despise)

Prefix: ava

Root: hēl (class 1)

Note: Functions adverbially, describing the manner of seeing