योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-102, verse-50

चिरं कल्लोलवलितः सुमना जलधौ भ्रमे ।
परं पारमुपागत्य परां विश्रान्तिमेति सः ॥ ५० ॥

ciraṃ kallolavalitaḥ sumanā jaladhau bhrame ,
paraṃ pāramupāgatya parāṃ viśrāntimeti saḥ 50

50. ciram kallola-valitaḥ sumanāḥ jaladhau bhrame
param pāram upāgatya parām viśrāntim eti saḥ

50. saḥ sumanāḥ ciram kallola-valitaḥ jaladhau
bhrame param pāram upāgatya parām viśrāntim eti

50. For a long time, a good-minded person, tossed by the waves in the ocean of wandering (saṃsāra), having reached the ultimate shore, attains supreme repose (mokṣa).

Words meanings summery:

• चिरम् (ciram) - for a long time, long ago

• कल्लोल-वलितः (kallola-valitaḥ) - tossed by waves, agitated by billows

• सुमनाः (sumanāḥ) - a good-minded person (good-minded, happy, benevolent, a flower)

• जलधौ (jaladhau) - in the ocean, in the sea

• भ्रमे (bhrame) - in the state of wandering or saṃsāra (in wandering, in confusion, in delusion, in error)

• परम् (param) - supreme, ultimate, highest, further

• पारम् (pāram) - the ultimate spiritual shore (shore, other side, ultimate limit, beyond)

• उपागत्य (upāgatya) - having approached, having reached, having come to

• पराम् (parām) - supreme, ultimate, highest

• विश्रान्तिम् (viśrāntim) - supreme peace (mokṣa) (rest, repose, peace, cessation, tranquility)

• एति (eti) - attains, reaches, goes, comes

• सः (saḥ) - that good-minded person (he, that)

Words meanings and morphology

चिरम् (ciram) - for a long time, long ago

(indeclinable)

Adverbial use of neuter accusative singular of cira.

Note: Functions as an adverb of time.

कल्लोल-वलितः (kallola-valitaḥ) - tossed by waves, agitated by billows

(adjective)

Nominative, masculine, singular of kallola-valita

kallola-valita - tossed by waves, agitated by billows

Compound adjective, where valita is a past passive participle.

Compound type : tṛtīyā-tatpuruṣa (kallola+valita)

• kallola – large wave, billow
  noun (masculine)
• valita – tossed, moved, agitated, encircled
  adjective
  Past Passive Participle
  From val (root) + kta (suffix)
  Root: val (class 1)

सुमनाः (sumanāḥ) - a good-minded person (good-minded, happy, benevolent, a flower)

(adjective)

Nominative, masculine, singular of sumanas

sumanas - good-minded, happy, benevolent, a flower

From su + manas.

Compound type : karmadhāraya (su+manas)

• su – good, well, excellent
  indeclinable
• manas – mind, intellect, thought, heart
  noun (neuter)
  Root: man (class 4)

Note: The subject 'he' (saḥ) is identical to sumanāḥ.

जलधौ (jaladhau) - in the ocean, in the sea

(noun)

Locative, masculine, singular of jaladhi

jaladhi - ocean, sea (literally, 'water-receptacle')

Compound noun.

Compound type : upapada-tatpuruṣa (jala+dhi)

• jala – water
  noun (neuter)
• dhi – receptacle, container
  noun (masculine)
  From dhā (root) + ki (suffix)
  Root: dhā (class 3)

Note: Describes the location of wandering.

भ्रमे (bhrame) - in the state of wandering or saṃsāra (in wandering, in confusion, in delusion, in error)

(noun)

Locative, masculine, singular of bhrama

bhrama - wandering, error, confusion, delusion, vertigo

From bhram (root) + a (suffix).

Root: bhram (class 1)

Note: Used in conjunction with jaladhau to indicate "ocean of wandering/confusion (saṃsāra)".

परम् (param) - supreme, ultimate, highest, further

(adjective)

Accusative, masculine, singular of para

para - other, subsequent, supreme, ultimate, highest

Declined in accusative singular masculine.

पारम् (pāram) - the ultimate spiritual shore (shore, other side, ultimate limit, beyond)

(noun)

Accusative, neuter, singular of pāra

pāra - shore, bank, other side, opposite bank, end, limit

From pṛ (root) + aṇ (suffix).

Root: pṛ (class 3)

Note: Often used metaphorically for the end of saṃsāra.

उपागत्य (upāgatya) - having approached, having reached, having come to

(indeclinable)

Absolutive (gerund)

From upa + ā + gam (root) + lyap (suffix).

Prefixes: upa+ā

Root: gam (class 1)

पराम् (parām) - supreme, ultimate, highest

(adjective)

Accusative, feminine, singular of para

para - other, subsequent, supreme, ultimate, highest

Declined in accusative singular feminine.

विश्रान्तिम् (viśrāntim) - supreme peace (mokṣa) (rest, repose, peace, cessation, tranquility)

(noun)

Accusative, feminine, singular of viśrānti

viśrānti - rest, repose, peace, cessation, tranquility, final liberation (mokṣa)

From vi + śram (root) + kti (suffix).

Prefix: vi

Root: śram (class 4)

Note: The goal attained.

एति (eti) - attains, reaches, goes, comes

(verb)

3rd person , singular, active, present (laṭ) of i

Present active indicative

3rd person singular present indicative active.

Root: i (class 2)

Note: Subject is saḥ.

सः (saḥ) - that good-minded person (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun, nominative singular masculine.

Note: Explicit subject of eti.