योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-102, verse-38

न तदस्ति पृथिव्यां वा दिवि देवेषु वा क्वचित् ।
यदुदारमनोवृत्तेर्लोभाय विदितात्मनः ॥ ३८ ॥

na tadasti pṛthivyāṃ vā divi deveṣu vā kvacit ,
yadudāramanovṛtterlobhāya viditātmanaḥ 38

38. na tat asti pṛthivyām vā divi deveṣu vā kvacit
yat udāra-manovṛtteḥ lobhāya vidita-ātmanaḥ

38. pṛthivyām vā divi vā deveṣu kvacit tat na asti
yat udāra-manovṛtteḥ vidita-ātmanaḥ lobhāya

38. Nothing exists on Earth, or in heaven, or anywhere among the gods, that could be an object of greed for one whose mental disposition is magnanimous and who knows the self (ātman).

Words meanings summery:

• न (na) - not, no

• तत् (tat) - that, it

• अस्ति (asti) - is, exists

• पृथिव्याम् (pṛthivyām) - on Earth, in the world

• वा (vā) - or, either... or

• दिवि (divi) - in heaven, in the sky

• देवेषु (deveṣu) - among the gods

• वा (vā) - or, either... or

• क्वचित् (kvacit) - anywhere, in some place, at any time

• यत् (yat) - which, that (referring to 'tat' - nothing)

• उदार-मनोवृत्तेः (udāra-manovṛtteḥ) - of one whose mental disposition is magnanimous, of a noble-minded one

• लोभाय (lobhāya) - for greed, for desire, for avarice

• विदित-आत्मनः (vidita-ātmanaḥ) - of one whose self (ātman) is known, of a self-realized one

Words meanings and morphology

न (na) - not, no

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

पृथिव्याम् (pṛthivyām) - on Earth, in the world

(noun)

Locative, feminine, singular of pṛthivī

pṛthivī - Earth, land, ground

वा (vā) - or, either... or

(indeclinable)

दिवि (divi) - in heaven, in the sky

(noun)

Locative, feminine, singular of div

div - heaven, sky, day

देवेषु (deveṣu) - among the gods

(noun)

Locative, masculine, plural of deva

deva - god, deity, divine being

वा (vā) - or, either... or

(indeclinable)

क्वचित् (kvacit) - anywhere, in some place, at any time

(indeclinable)

यत् (yat) - which, that (referring to 'tat' - nothing)

(pronoun)

Nominative, neuter, singular of yat

yat - who, which, what, that

उदार-मनोवृत्तेः (udāra-manovṛtteḥ) - of one whose mental disposition is magnanimous, of a noble-minded one

(noun)

Genitive, feminine, singular of udāra-manovṛtti

udāra-manovṛtti - one whose mental disposition is noble/magnanimous

Compound type : bahuvrīhi (udāra+manas+vṛtti)

• udāra – noble, exalted, generous, magnanimous
  adjective (masculine)
  Prefix: ud
• manas – mind, intellect, thought, heart
  noun (neuter)
  Root: man (class 4)
• vṛtti – conduct, mode of being, disposition, activity, state
  noun (feminine)
  Derived from root 'vṛt' (to turn, exist).
  Root: vṛt (class 1)

Note: Refers to a person possessing this quality.

लोभाय (lobhāya) - for greed, for desire, for avarice

(noun)

Dative, masculine, singular of lobha

lobha - greed, avarice, covetousness, desire

Root: lubh (class 4)

विदित-आत्मनः (vidita-ātmanaḥ) - of one whose self (ātman) is known, of a self-realized one

(noun)

Genitive, masculine, singular of vidita-ātman

vidita-ātman - one whose self (ātman) is known, one who has realized the self

Compound type : bahuvrīhi (vidita+ātman)

• vidita – known, understood, perceived
  adjective (neuter)
  Past Passive Participle
  Past passive participle of root 'vid' (to know).
  Root: vid (class 2)
• ātman – self, soul, supreme spirit (ātman)
  noun (masculine)
  Root: an (class 2)