योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-102, verse-37

नैव तस्य कृतेनार्थो नाऽकृतेनेह कश्चन ।
न चास्य सर्वभूतेषु कश्चिदर्थव्यपाश्रयः ॥ ३७ ॥

naiva tasya kṛtenārtho nā'kṛteneha kaścana ,
na cāsya sarvabhūteṣu kaścidarthavyapāśrayaḥ 37

37. na eva tasya kṛtena arthaḥ na akṛtena iha kaścana
na ca asya sarva-bhūteṣu kaścit artha-vyapāśrayaḥ

37. tasya kṛtena arthaḥ na eva asti,
na ca iha akṛtena kaścana asti.
asya sarva-bhūteṣu kaścit artha-vyapāśrayaḥ na ca asti.

37. For such a person, there is no gain (artha) or purpose whatsoever in what is done, nor in what is left undone in this world. Nor does that person have any reliance on any being for any personal benefit.

Words meanings summery:

• न (na) - not, no

• एव (eva) - indeed, certainly, only

• तस्य (tasya) - of him, for him, his

• कृतेन (kṛtena) - by what is done, by a deed

• अर्थः (arthaḥ) - purpose, meaning, aim, benefit, gain (artha)

• न (na) - not, nor

• अकृतेन (akṛtena) - by what is not done, by a non-deed, by inaction

• इह (iha) - here, in this world, in this case

• कश्चन (kaścana) - any, anyone, something, (with neg.) nothing whatsoever

• न (na) - not, nor

• च (ca) - and, also, moreover

• अस्य (asya) - of him, his, of this (person)

• सर्व-भूतेषु (sarva-bhūteṣu) - among all beings, in all creatures

• कश्चित् (kaścit) - any, someone, (with neg.) no one, nothing

• अर्थ-व्यपाश्रयः (artha-vyapāśrayaḥ) - reliance for a purpose, dependence for gain

Words meanings and morphology

न (na) - not, no

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

तस्य (tasya) - of him, for him, his

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

कृतेन (kṛtena) - by what is done, by a deed

(participle)

Instrumental, neuter, singular of kṛta

kṛta - done, made, performed, accomplished

Past Passive Participle

Past passive participle of root 'kṛ' (to do, to make).

Root: kṛ (class 8)

अर्थः (arthaḥ) - purpose, meaning, aim, benefit, gain (artha)

(noun)

Nominative, masculine, singular of artha

artha - aim, purpose, object, meaning, wealth, advantage, gain (artha)

न (na) - not, nor

(indeclinable)

अकृतेन (akṛtena) - by what is not done, by a non-deed, by inaction

(participle)

Instrumental, neuter, singular of akṛta

akṛta - undone, not done, unperformed

Past Passive Participle

Negative past passive participle of root 'kṛ'.

Compound type : nañ-tatpuruṣa (a+kṛta)

• a – not, non-, un-
  indeclinable
  Negative prefix
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  Past passive participle of root 'kṛ'.
  Root: kṛ (class 8)

इह (iha) - here, in this world, in this case

(indeclinable)

कश्चन (kaścana) - any, anyone, something, (with neg.) nothing whatsoever

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - any, anyone, some (used with 'na' to mean 'none at all')

न (na) - not, nor

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

अस्य (asya) - of him, his, of this (person)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it (near the speaker)

सर्व-भूतेषु (sarva-bhūteṣu) - among all beings, in all creatures

(noun)

Locative, neuter, plural of sarva-bhūta

sarva-bhūta - all beings, every creature

Compound type : karma-dhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective (masculine)
• bhūta – being, creature, element, what has been
  noun (neuter)
  Past Passive Participle
  Past passive participle of root 'bhū' (to be, to become).
  Root: bhū (class 1)

कश्चित् (kaścit) - any, someone, (with neg.) no one, nothing

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - someone, anyone, some (used with 'na' to mean 'none')

अर्थ-व्यपाश्रयः (artha-vyapāśrayaḥ) - reliance for a purpose, dependence for gain

(noun)

Nominative, masculine, singular of artha-vyapāśraya

artha-vyapāśraya - reliance for gain, dependence on a purpose

Compound type : tatpuruṣa (artha+vyapāśraya)

• artha – purpose, meaning, wealth, advantage, gain (artha)
  noun (masculine)
• vyapāśraya – reliance, dependence, resort, refuge
  noun (masculine)
  Derived from root 'śri' with prefixes 'vi' and 'apa'.
  Prefixes: vi+apa
  Root: śri (class 1)