योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-102, verse-40
निर्वाहितजगद्यात्रः परिपूर्णमना मुनिः ।
यथास्थितमसावास्ते संप्रयाति यथागतम् ॥ ४० ॥
यथास्थितमसावास्ते संप्रयाति यथागतम् ॥ ४० ॥
nirvāhitajagadyātraḥ paripūrṇamanā muniḥ ,
yathāsthitamasāvāste saṃprayāti yathāgatam 40
yathāsthitamasāvāste saṃprayāti yathāgatam 40
40.
nirvāhita-jagad-yātraḥ paripūrṇa-manāḥ muniḥ
yathā-sthitam asau āste samprayāti yathā-gatam
yathā-sthitam asau āste samprayāti yathā-gatam
40.
nirvāhita-jagad-yātraḥ paripūrṇa-manāḥ muniḥ asau yathā-sthitam āste,
yathā-gatam samprayāti
yathā-gatam samprayāti
40. A sage (muni) who has fulfilled his worldly journey, and whose mind is perfectly content, he remains as things are and departs exactly as he arrived.
40. לאחר שסיים את מסעו בעולם, הַמּוּנִי (הפרוש), שרוחו מלאה ושלמה, שוהה במצבו הקיים ועוזב כשם שבוא בא.
Words meanings summery:
(Scroll down for elaborated words morphology)
- निर्वाहित-जगद्-यात्रः (nirvāhita-jagad-yātraḥ) - one for whom the worldly journey is completed
- परिपूर्ण-मनाः (paripūrṇa-manāḥ) - one whose mind is completely full/satisfied
- मुनिः (muniḥ) - sage, ascetic, silent one
- यथा-स्थितम् (yathā-sthitam) - as it stands, as things are, in the existing state
- असौ (asau) - he, that one
- आस्ते (āste) - he remains, sits, exists
- सम्प्रयाति (samprayāti) - he departs, goes forth completely
- यथा-गतम् (yathā-gatam) - as he came, in the manner of his arrival
Words meanings and morphology
निर्वाहित-जगद्-यात्रः (nirvāhita-jagad-yātraḥ) - one for whom the worldly journey is completed
(adjective)
Nominative, masculine, singular of nirvāhita-jagad-yātra
nirvāhita-jagad-yātra - one whose worldly journey is accomplished or completed
Compound type : Bahuvrīhi (nirvāhita+jagat+yātrā)
- nirvāhita – completed, accomplished, carried out
adjective
Past Passive Participle
Prefix: nir
Root: vah - jagat – world, universe
noun (neuter) - yātrā – journey, procession, course
noun (feminine)
परिपूर्ण-मनाः (paripūrṇa-manāḥ) - one whose mind is completely full/satisfied
(adjective)
Nominative, masculine, singular of paripūrṇa-manas
paripūrṇa-manas - one whose mind (manas) is perfectly full or content
Compound type : Bahuvrīhi (paripūrṇa+manas)
- paripūrṇa – completely full, perfect, satisfied
adjective
Past Passive Participle
Prefix: pari
Root: pṝ - manas – mind, intellect, thought
noun (neuter)
मुनिः (muniḥ) - sage, ascetic, silent one
(noun)
Nominative, masculine, singular of muni
muni - sage, ascetic, holy person, silent one
यथा-स्थितम् (yathā-sthitam) - as it stands, as things are, in the existing state
(indeclinable)
Compound type : Avyayībhāva (yathā+sthita)
- yathā – as, according to, just as
indeclinable - sthita – standing, staying, situated, existing
adjective
Past Passive Participle
Root: sthā
असौ (asau) - he, that one
(pronoun)
Nominative, masculine, singular of adas
adas - that, this, he, she, it
आस्ते (āste) - he remains, sits, exists
(verb)
3rd person , singular, middle, present (laṭ) of ās
Root: ās (class 2)
सम्प्रयाति (samprayāti) - he departs, goes forth completely
(verb)
3rd person , singular, active, present (laṭ) of samprayā
Prefixes: sam+pra
Root: yā (class 2)
यथा-गतम् (yathā-gatam) - as he came, in the manner of his arrival
(indeclinable)
Compound type : Avyayībhāva (yathā+gata)
- yathā – as, according to, just as
indeclinable - gata – gone, arrived, reached
adjective
Past Passive Participle
Root: gam