योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-102, verse-24

चित्तादर्शगतं दृश्यं सर्वं कपटकुट्टिमम् ।
पश्यन्त्यसत्परिज्ञातं स्वप्ने हेमेव हस्तगम् ॥ २४ ॥

cittādarśagataṃ dṛśyaṃ sarvaṃ kapaṭakuṭṭimam ,
paśyantyasatparijñātaṃ svapne hemeva hastagam 24

24. cittādarśagatam dṛśyam sarvam kapaṭakuṭṭimam
paśyanti asatparijñātam svapne hema iva hastagam

24. cittādarśagatam sarvam dṛśyam kapaṭakuṭṭimam [iti]
paśyanti [tat] asatparijñātam svapne hastagam hema iva

24. They perceive everything reflected in the mirror of the mind (citta) as a deceptive illusion, understanding it to be unreal, like gold held in one's hand within a dream.

Words meanings summery:

• चित्तादर्शगतम् (cittādarśagatam) - that which is perceived by or appears in the mind (gone into the mirror of the mind, reflected in the mind's mirror)

• दृश्यम् (dṛśyam) - all that is perceived by the senses or conceived by the mind (the visible, what is seen, object of sight)

• सर्वम् (sarvam) - the totality of all perceived objects (all, whole, entire)

• कपटकुट्टिमम् (kapaṭakuṭṭimam) - a mere deception, a trick of appearance (a false pavement, a deceptive illusion, an illusory arrangement)

• पश्यन्ति (paśyanti) - they see, they perceive

• असत्परिज्ञातम् (asatparijñātam) - understood to be fundamentally untrue or illusory (known as unreal, recognized as non-existent)

• स्वप्ने (svapne) - in a dream

• हेम (hema) - gold

• इव (iva) - like, as if

• हस्तगम् (hastagam) - seemingly possessed or real, but only in illusion (gone into the hand, in hand, within reach)

Words meanings and morphology

चित्तादर्शगतम् (cittādarśagatam) - that which is perceived by or appears in the mind (gone into the mirror of the mind, reflected in the mind's mirror)

(adjective)

Nominative, neuter, singular of cittādarśagata

cittādarśagata - gone into the mirror of the mind, reflected in the mind's mirror

Compound type : tatpuruṣa (citta+ādarśa+gata)

• citta – mind, consciousness, thought
  noun (neuter)
• ādarśa – mirror, reflection
  noun (masculine)
  Prefix: ā
• gata – gone, entered, situated
  adjective (neuter)
  Past Passive Participle
  Derived from root gam- (to go)
  Root: gam (class 1)

Note: Agrees with `dṛśyam` and `sarvam`.

दृश्यम् (dṛśyam) - all that is perceived by the senses or conceived by the mind (the visible, what is seen, object of sight)

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, an object of perception

Gerundive/Future Passive Participle

Derived from root dṛś- (to see)

Root: dṛś (class 1)

Note: Used as a noun.

सर्वम् (sarvam) - the totality of all perceived objects (all, whole, entire)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with `dṛśyam`.

कपटकुट्टिमम् (kapaṭakuṭṭimam) - a mere deception, a trick of appearance (a false pavement, a deceptive illusion, an illusory arrangement)

(noun)

Nominative, neuter, singular of kapaṭakuṭṭima

kapaṭakuṭṭima - a false pavement, a deceptive floor, an illusory device

Compound type : tatpuruṣa (kapaṭa+kuṭṭima)

• kapaṭa – deceit, fraud, hypocrisy
  noun (masculine)
• kuṭṭima – pavement, floor, a prepared surface
  noun (neuter)

Note: Predicate noun for `dṛśyam`.

पश्यन्ति (paśyanti) - they see, they perceive

(verb)

3rd person , plural, active, present (laṭ) of dṛś

Root dṛś changes to paś in present tense

Root: dṛś (class 1)

असत्परिज्ञातम् (asatparijñātam) - understood to be fundamentally untrue or illusory (known as unreal, recognized as non-existent)

(adjective)

Nominative, neuter, singular of asatparijñāta

asatparijñāta - recognized as unreal, known as non-existent

Past Passive Participle

Compound of asat (unreal) and parijñāta (well-known/understood)

Compound type : tatpuruṣa (asat+parijñāta)

• asat – non-existent, unreal, false
  adjective (neuter)
  negative of sat (existent)
  Prefix: a
• parijñāta – well known, recognized, understood
  adjective (neuter)
  Past Passive Participle
  Derived from root jñā- (to know) with prefix pari-
  Prefix: pari
  Root: jñā (class 9)

Note: Agrees with `dṛśyam`.

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - sleep, dream

Root: svap (class 2)

हेम (hema) - gold

(noun)

Nominative, neuter, singular of heman

heman - gold

इव (iva) - like, as if

(indeclinable)

Note: Particle of comparison.

हस्तगम् (hastagam) - seemingly possessed or real, but only in illusion (gone into the hand, in hand, within reach)

(adjective)

Nominative, neuter, singular of hastagata

hastagata - gone into the hand, in hand, within reach

Compound type : tatpuruṣa (hasta+gata)

• hasta – hand
  noun (masculine)
• gata – gone, entered, situated
  adjective (neuter)
  Past Passive Participle
  Derived from root gam- (to go)
  Root: gam (class 1)

Note: Agrees with `hema`.