योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-102, verse-19

बहिः सर्वसमाचारमन्तः सर्वार्थशीतलम् ।
नित्यमन्तरनाविष्ट आविष्ट इव तिष्ठति ॥ १९ ॥

bahiḥ sarvasamācāramantaḥ sarvārthaśītalam ,
nityamantaranāviṣṭa āviṣṭa iva tiṣṭhati 19

19. bahiḥ sarvasamācāram antaḥ sarvārthaśītalam |
nityam antar anāviṣṭaḥ āviṣṭaḥ iva tiṣṭhati ||

19. bahiḥ sarvasamācāram antaḥ sarvārthaśītalam
nityam antar anāviṣṭaḥ āviṣṭaḥ iva tiṣṭhati

19. Such a person, outwardly engaged in all actions, remains inwardly calm towards all objects of desire. Though constantly unattached within, he appears to be fully involved.

Words meanings summery:

• बहिः (bahiḥ) - outside, outwardly

• सर्वसमाचारम् (sarvasamācāram) - outwardly engaged in all activities (engaged in all activities/conduct)

• अन्तः (antaḥ) - inside, inwardly

• सर्वार्थशीतलम् (sarvārthaśītalam) - inwardly calm towards all objects of desire (calm/cool regarding all objects/purposes)

• नित्यम् (nityam) - always, constantly

• अन्तर् (antar) - inside, inwardly

• अनाविष्टः (anāviṣṭaḥ) - constantly unattached within (unattached, not entered into, not engrossed)

• आविष्टः (āviṣṭaḥ) - as if fully involved (entered, possessed, engrossed, engaged)

• इव (iva) - as if, like

• तिष्ठति (tiṣṭhati) - stands, remains, exists

Words meanings and morphology

बहिः (bahiḥ) - outside, outwardly

(indeclinable)

सर्वसमाचारम् (sarvasamācāram) - outwardly engaged in all activities (engaged in all activities/conduct)

(adjective)

Accusative, masculine, singular of sarvasamācāra

sarvasamācāra - all actions, all conduct, all activities

Compound type : tatpuruṣa (sarva+samācāra)

• sarva – all, every, whole
  adjective (masculine)
• samācāra – conduct, practice, custom, activity
  noun (masculine)
  Prefixes: sam+ā
  Root: car (class 1)

Note: Used adverbially, describing the state of the implied subject.

अन्तः (antaḥ) - inside, inwardly

(indeclinable)

सर्वार्थशीतलम् (sarvārthaśītalam) - inwardly calm towards all objects of desire (calm/cool regarding all objects/purposes)

(adjective)

Accusative, masculine, singular of sarvārthaśītala

sarvārthaśītala - calm towards all objects, indifferent to all purposes

Compound type : tatpuruṣa (sarva+artha+śītala)

• sarva – all, every
  adjective (masculine)
• artha – object, purpose, meaning, wealth
  noun (masculine)
• śītala – cool, calm, indifferent
  adjective (masculine)

Note: Used adverbially, describing the state of the implied subject.

नित्यम् (nityam) - always, constantly

(indeclinable)

अन्तर् (antar) - inside, inwardly

(indeclinable)

अनाविष्टः (anāviṣṭaḥ) - constantly unattached within (unattached, not entered into, not engrossed)

(adjective)

Nominative, masculine, singular of anāviṣṭa

anāviṣṭa - unentered, unattached, unengrossed

Past Passive Participle

Derived from verb root viś (to enter) with prefix ā and negative prefix an

Compound type : nañ-tatpuruṣa (an+āviṣṭa)

• an – not, un-
  indeclinable
  negative prefix
• āviṣṭa – entered, possessed, engrossed, attached
  adjective (masculine)
  Past Passive Participle
  Derived from verb root viś (to enter) with prefix ā
  Prefix: ā
  Root: viś (class 6)

आविष्टः (āviṣṭaḥ) - as if fully involved (entered, possessed, engrossed, engaged)

(adjective)

Nominative, masculine, singular of āviṣṭa

āviṣṭa - entered, possessed, engrossed, engaged

Past Passive Participle

Derived from verb root viś (to enter) with prefix ā

Prefix: ā

Root: viś (class 6)

इव (iva) - as if, like

(indeclinable)

तिष्ठति (tiṣṭhati) - stands, remains, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of sthā

Present Active Indicative, 3rd Person Singular

Root sthā, class 1 (P.P. tiṣṭhati)

Root: sthā (class 1)