योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-102, verse-19

बहिः सर्वसमाचारमन्तः सर्वार्थशीतलम् ।
नित्यमन्तरनाविष्ट आविष्ट इव तिष्ठति ॥ १९ ॥

bahiḥ sarvasamācāramantaḥ sarvārthaśītalam ,
nityamantaranāviṣṭa āviṣṭa iva tiṣṭhati 19

19. bahiḥ sarvasamācāram antaḥ sarvārthaśītalam |
nityam antar anāviṣṭaḥ āviṣṭaḥ iva tiṣṭhati ||

19. bahiḥ sarvasamācāram antaḥ sarvārthaśītalam
nityam antar anāviṣṭaḥ āviṣṭaḥ iva tiṣṭhati

19. Such a person, outwardly engaged in all actions, remains inwardly calm towards all objects of desire. Though constantly unattached within, he appears to be fully involved.

19. כלפי חוץ הוא מקיים את כל המנהגים והפעילויות, אך מבפנים הוא צונן ושליו כלפי כל הדברים; חופשי לחלוטין בתוכו, הוא פועל כאילו הוא מעורב כדבעי.

Words meanings summery:

• बहिः (bahiḥ) - outside, outwardly

• सर्वसमाचारम् (sarvasamācāram) - outwardly engaged in all activities (engaged in all activities/conduct)

• अन्तः (antaḥ) - inside, inwardly

• सर्वार्थशीतलम् (sarvārthaśītalam) - inwardly calm towards all objects of desire (calm/cool regarding all objects/purposes)

• नित्यम् (nityam) - always, constantly

• अन्तर् (antar) - inside, inwardly

• अनाविष्टः (anāviṣṭaḥ) - constantly unattached within (unattached, not entered into, not engrossed)

• आविष्टः (āviṣṭaḥ) - as if fully involved (entered, possessed, engrossed, engaged)

• इव (iva) - as if, like

• तिष्ठति (tiṣṭhati) - stands, remains, exists

Words meanings and morphology

बहिः (bahiḥ) - outside, outwardly

(indeclinable)

सर्वसमाचारम् (sarvasamācāram) - outwardly engaged in all activities (engaged in all activities/conduct)

(adjective)

Accusative, masculine, singular of sarvasamācāra

sarvasamācāra - all actions, all conduct, all activities

Compound type : tatpuruṣa (sarva+samācāra)

• sarva – all, every, whole
  adjective (masculine)
• samācāra – conduct, practice, custom, activity
  noun (masculine)
  Prefixes: sam+ā
  Root: car (class 1)

Note: Used adverbially, describing the state of the implied subject.

अन्तः (antaḥ) - inside, inwardly

(indeclinable)

सर्वार्थशीतलम् (sarvārthaśītalam) - inwardly calm towards all objects of desire (calm/cool regarding all objects/purposes)

(adjective)

Accusative, masculine, singular of sarvārthaśītala

sarvārthaśītala - calm towards all objects, indifferent to all purposes

Compound type : tatpuruṣa (sarva+artha+śītala)

• sarva – all, every
  adjective (masculine)
• artha – object, purpose, meaning, wealth
  noun (masculine)
• śītala – cool, calm, indifferent
  adjective (masculine)

Note: Used adverbially, describing the state of the implied subject.

नित्यम् (nityam) - always, constantly

(indeclinable)

अन्तर् (antar) - inside, inwardly

(indeclinable)

अनाविष्टः (anāviṣṭaḥ) - constantly unattached within (unattached, not entered into, not engrossed)

(adjective)

Nominative, masculine, singular of anāviṣṭa

anāviṣṭa - unentered, unattached, unengrossed

Past Passive Participle

Derived from verb root viś (to enter) with prefix ā and negative prefix an

Compound type : nañ-tatpuruṣa (an+āviṣṭa)

• an – not, un-
  indeclinable
  negative prefix
• āviṣṭa – entered, possessed, engrossed, attached
  adjective (masculine)
  Past Passive Participle
  Derived from verb root viś (to enter) with prefix ā
  Prefix: ā
  Root: viś (class 6)

आविष्टः (āviṣṭaḥ) - as if fully involved (entered, possessed, engrossed, engaged)

(adjective)

Nominative, masculine, singular of āviṣṭa

āviṣṭa - entered, possessed, engrossed, engaged

Past Passive Participle

Derived from verb root viś (to enter) with prefix ā

Prefix: ā

Root: viś (class 6)

इव (iva) - as if, like

(indeclinable)

तिष्ठति (tiṣṭhati) - stands, remains, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of sthā

Present Active Indicative, 3rd Person Singular

Root sthā, class 1 (P.P. tiṣṭhati)

Root: sthā (class 1)

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