योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-102, verse-16

आत्मीयेष्वर्थजातेषु मिथ्यात्मसु सुतादिषु ।
बुद्बुदेष्विव तोयानां न स्नेहस्तत्त्वदर्शिनाम् ॥ १६ ॥

ātmīyeṣvarthajāteṣu mithyātmasu sutādiṣu ,
budbudeṣviva toyānāṃ na snehastattvadarśinām 16

16. ātmīyeṣu artha-jāteṣu mithyā-ātmasu suta-ādiṣu
budbudeṣu iva toyānām na snehaḥ tattva-darśinām

16. tattva-darśinām ātmīyeṣu artha-jāteṣu mithyā-ātmasu
suta-ādiṣu toyānām budbudeṣu iva snehaḥ na

16. Those who perceive the ultimate truth (tattva) have no attachment (sneha) to their personal possessions, or to children and other things mistakenly regarded as one's own self (ātman), just as there is no affection for bubbles on water.

Words meanings summery:

• आत्मीयेषु (ātmīyeṣu) - in one's own, in personal, in private

• अर्थ-जातेषु (artha-jāteṣu) - in groups of things, in possessions, in various objects

• मिथ्या-आत्मसु (mithyā-ātmasu) - in false selves, in objects mistakenly identified with the self

• सुत-आदिषु (suta-ādiṣu) - in sons and others, in progeny etc.

• बुद्बुदेषु (budbudeṣu) - in bubbles

• इव (iva) - like, as, as if, similar to

• तोयानाम् (toyānām) - of waters

• न (na) - not, no

• स्नेहः (snehaḥ) - attachment, affection, love, tenderness

• तत्त्व-दर्शिनाम् (tattva-darśinām) - for those who perceive the truth, of those who see reality

Words meanings and morphology

आत्मीयेषु (ātmīyeṣu) - in one's own, in personal, in private

(adjective)

Locative, masculine, plural of ātmīya

ātmīya - one's own, personal, belonging to the self

Derived from 'ātman' with the suffix '-īya'

अर्थ-जातेषु (artha-jāteṣu) - in groups of things, in possessions, in various objects

(noun)

Locative, neuter, plural of arthajāta

arthajāta - multitude of things, group of objects, possessions

Compound type : tatpuruṣa (artha+jāta)

• artha – object, thing, purpose, wealth, meaning
  noun (masculine)
• jāta – born, produced, multitude, collection
  noun (neuter)
  Past Passive Participle
  Derived from the root 'jan' (to be born)
  Root: jan (class 4)

मिथ्या-आत्मसु (mithyā-ātmasu) - in false selves, in objects mistakenly identified with the self

(noun)

Locative, masculine, plural of mithyāātman

mithyāātman - false self, illusory self

Compound type : karmadhāraya (mithyā+ātman)

• mithyā – falsely, incorrectly, unreal, untrue
  indeclinable
• ātman – self, soul, essence, breath (ātman)
  noun (masculine)

सुत-आदिषु (suta-ādiṣu) - in sons and others, in progeny etc.

(noun)

Locative, masculine, plural of sutādi

sutādi - sons and so forth, beginning with sons

Compound type : tatpuruṣa (suta+ādi)

• suta – son, child
  noun (masculine)
  Past Passive Participle
  Derived from the root 'sū' (to beget)
  Root: sū (class 2)
• ādi – beginning, and so forth, etcetera
  noun (masculine)

बुद्बुदेषु (budbudeṣu) - in bubbles

(noun)

Locative, masculine, plural of budbuda

budbuda - bubble

इव (iva) - like, as, as if, similar to

(indeclinable)

तोयानाम् (toyānām) - of waters

(noun)

Genitive, neuter, plural of toya

toya - water

Root: tu (class 1)

न (na) - not, no

(indeclinable)

स्नेहः (snehaḥ) - attachment, affection, love, tenderness

(noun)

Nominative, masculine, singular of sneha

sneha - affection, attachment, love, oil, fat

Root: snih (class 4)

तत्त्व-दर्शिनाम् (tattva-darśinām) - for those who perceive the truth, of those who see reality

(noun)

Genitive, masculine, plural of tattvadarśin

tattvadarśin - one who sees the truth or reality

Compound type : tatpuruṣa (tattva+darśin)

• tattva – truth, reality, principle, essence (tattva)
  noun (neuter)
• darśin – one who sees, perceiving, observing
  adjective (masculine)
  Agent noun / Adjective from root
  Derived from the root 'dṛś' (to see)
  Root: dṛś (class 1)