योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-102, verse-49

प्रज्ञाप्रासादमारूढस्त्वशोच्यः शोचते जनान् ।
भूमिष्ठानिव शैलस्थः सर्वान्प्रज्ञोऽनुपश्यति ॥ ४९ ॥

prajñāprāsādamārūḍhastvaśocyaḥ śocate janān ,
bhūmiṣṭhāniva śailasthaḥ sarvānprajño'nupaśyati 49

49. prajñā-prāsādam ārūḍhaḥ tu aśocyaḥ śocate janān
bhūmi-ṣṭhān iva śaila-sthaḥ sarvān prajñaḥ anupaśyati

49. prajñaḥ prajñā-prāsādam ārūḍhaḥ tu aśocyaḥ janān śocate
śaila-sthaḥ bhūmi-ṣṭhān iva prajñaḥ sarvān anupaśyati

49. Having ascended the palace of wisdom (prajñā), one who is beyond grief (aśocyaḥ) indeed pities people. Like a person standing on a mountain beholds all those on the ground, so does the wise person (prajñaḥ) perceive all.

Words meanings summery:

• प्रज्ञा-प्रासादम् (prajñā-prāsādam) - palace of wisdom, lofty abode of knowledge

• आरूढः (ārūḍhaḥ) - having attained a high state (of wisdom) (ascended, mounted, climbed)

• तु (tu) - indeed (emphasizing the paradox of a sage grieving for others) (but, indeed, on the other hand)

• अशोच्यः (aśocyaḥ) - one who is beyond grief (for oneself) (not to be grieved for, beyond sorrow, inviolable)

• शोचते (śocate) - grieves for, pities, laments

• जनान् (janān) - ordinary people (people, persons, creatures)

• भूमि-ष्ठान् (bhūmi-ṣṭhān) - those standing on the ground

• इव (iva) - like, as, as if

• शैल-स्थः (śaila-sthaḥ) - one standing on a mountain

• सर्वान् (sarvān) - all (people/beings) (all, everyone)

• प्रज्ञः (prajñaḥ) - the wise person (prajñaḥ) (wise, discerning, knowledgeable person)

• अनुपश्यति (anupaśyati) - beholds, perceives, observes, sees

Words meanings and morphology

प्रज्ञा-प्रासादम् (prajñā-prāsādam) - palace of wisdom, lofty abode of knowledge

(noun)

Accusative, masculine, singular of prajñā-prāsāda

prajñā-prāsāda - palace of wisdom, lofty abode of knowledge

Compound noun, metaphorical.

Compound type : ṣaṣṭhī-tatpuruṣa (prajñā+prāsāda)

• prajñā – wisdom, intelligence, discernment
  noun (feminine)
  From pra + jñā (root)
  Prefix: pra
  Root: jñā (class 9)
• prāsāda – palace, temple, lofty mansion
  noun (masculine)
  Prefixes: pra+sad

आरूढः (ārūḍhaḥ) - having attained a high state (of wisdom) (ascended, mounted, climbed)

(adjective)

Nominative, masculine, singular of ārūḍha

ārūḍha - ascended, mounted, climbed, arrived at

Past Passive Participle

From ā + ruh (root) + kta (suffix). Declined in nominative singular masculine.

Prefix: ā

Root: ruh (class 1)

Note: Functions adjectivally to describe the wise person.

तु (tu) - indeed (emphasizing the paradox of a sage grieving for others) (but, indeed, on the other hand)

(indeclinable)

Particle.

अशोच्यः (aśocyaḥ) - one who is beyond grief (for oneself) (not to be grieved for, beyond sorrow, inviolable)

(adjective)

Nominative, masculine, singular of aśocya

aśocya - not to be grieved for, beyond sorrow, inviolable

Gerundive/Future Passive Participle

From a- (negation) + śuc (root) + ṇyat (suffix). Declined in nominative singular masculine.

Compound type : nañ-tatpuruṣa (a+śocya)

• a – not, non-
  indeclinable
• śocya – to be grieved for, pitiable
  adjective
  Gerundive/Future Passive Participle
  From root śuc + ṇyat
  Root: śuc (class 1)

Note: Predicate adjective for the implicit subject.

शोचते (śocate) - grieves for, pities, laments

(verb)

3rd person , singular, middle, present (laṭ) of śuc

Present middle indicative

3rd person singular present indicative middle.

Root: śuc (class 1)

Note: Subject is the wise person.

जनान् (janān) - ordinary people (people, persons, creatures)

(noun)

Accusative, masculine, plural of jana

jana - person, people, man, creature

From jan (root).

Root: jan (class 4)

भूमि-ष्ठान् (bhūmi-ṣṭhān) - those standing on the ground

(adjective)

Accusative, masculine, plural of bhūmi-ṣṭha

bhūmi-ṣṭha - standing on the ground, situated on earth

Compound adjective.

Compound type : saptamī-tatpuruṣa (bhūmi+stha)

• bhūmi – earth, ground, land
  noun (feminine)
• stha – standing, situated, abiding
  adjective
  Agent noun/Adjective from root sthā
  From root sthā + ka
  Root: sthā (class 1)

Note: Refers to the people.

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison.

Note: Connects the simile.

शैल-स्थः (śaila-sthaḥ) - one standing on a mountain

(noun)

Nominative, masculine, singular of śaila-stha

śaila-stha - standing on a mountain, mountain-dweller

Compound noun/adjective.

Compound type : saptamī-tatpuruṣa (śaila+stha)

• śaila – mountain, rock
  noun (masculine)
• stha – standing, situated, abiding
  adjective
  Agent noun/Adjective from root sthā
  From root sthā + ka
  Root: sthā (class 1)

Note: Corresponds to prajñaḥ in the simile.

सर्वान् (sarvān) - all (people/beings) (all, everyone)

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, complete

Declined in accusative plural masculine.

Note: Refers to all beings, implicitly janān or bhūtān.

प्रज्ञः (prajñaḥ) - the wise person (prajñaḥ) (wise, discerning, knowledgeable person)

(noun)

Nominative, masculine, singular of prajña

prajña - wise, knowing, discerning, a wise person, an expert

From pra + jñā (root) + ḍa (suffix).

Prefix: pra

Root: jñā (class 9)

Note: The subject who beholds.

अनुपश्यति (anupaśyati) - beholds, perceives, observes, sees

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present active indicative

From anu + paś (variant stem of dṛś) (root). 3rd person singular present indicative active.

Prefix: anu

Root: dṛś (class 1)