योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-102, verse-47

करुणोदारया वृत्त्या वृत्त्या व्रततिधीरया ।
नीरसो नीरसारां तु सारतां सरति स्थितिम् ॥ ४७ ॥

karuṇodārayā vṛttyā vṛttyā vratatidhīrayā ,
nīraso nīrasārāṃ tu sāratāṃ sarati sthitim 47

47. karuṇa-udārayā vṛttyā vṛttyā vratati-dhīrayā
nīrasaḥ nīrasa-sārām tu sāratām sarati sthitim

47. nīrasaḥ karuṇa-udārayā vṛttyā vratati-dhīrayā
vṛttyā nīrasa-sārām tu sāratām sthitim sarati

47. Through a compassionate and noble disposition, and a disposition as steadfast as a creeper, even one who is dispassionate (nīrasaḥ) attains a state of true essence, discovering value even in that which appears devoid of it.

Words meanings summery:

• करुण-उदारया (karuṇa-udārayā) - by compassionate and noble, by kind and generous

• वृत्त्या (vṛttyā) - by disposition, by conduct, by attitude

• वृत्त्या (vṛttyā) - by disposition, by conduct, by attitude

• व्रतति-धीरया (vratati-dhīrayā) - by steady like a creeper, by firm like a vine

• नीरसः (nīrasaḥ) - one who is dispassionate or detached (dispassionate, tasteless, devoid of essence/flavor)

• नीरस-साराम् (nīrasa-sārām) - that which is devoid of essence, essenceless

• तु (tu) - emphasizes "even" or "indeed" despite the 'essenceless' nature. (but, indeed, on the other hand, however, moreover, even)

• सारताम् (sāratām) - essential nature, essence, essentiality, value

• सरति (sarati) - attains, moves, reaches, goes

• स्थितिम् (sthitim) - state, condition, position, existence

Words meanings and morphology

करुण-उदारया (karuṇa-udārayā) - by compassionate and noble, by kind and generous

(adjective)

Instrumental, feminine, singular of karuṇa-udāra

karuṇa-udāra - compassionate and noble, kind and generous

Compound adjective.

Compound type : karmadhāraya (karuṇa+udāra)

• karuṇa – compassionate, tender
  adjective
• udāra – noble, generous, exalted
  adjective

वृत्त्या (vṛttyā) - by disposition, by conduct, by attitude

(noun)

Instrumental, feminine, singular of vṛtti

vṛtti - disposition, conduct, attitude, state, mode

From root vṛt- "to be, exist, turn".

Root: vṛt (class 1)

वृत्त्या (vṛttyā) - by disposition, by conduct, by attitude

(noun)

Instrumental, feminine, singular of vṛtti

vṛtti - disposition, conduct, attitude, state, mode

From root vṛt- "to be, exist, turn".

Root: vṛt (class 1)

व्रतति-धीरया (vratati-dhīrayā) - by steady like a creeper, by firm like a vine

(adjective)

Instrumental, feminine, singular of vratati-dhīra

vratati-dhīra - steady like a creeper, firm like a vine

Compound adjective.

Compound type : upamāna-pūrva-pada karmadhāraya (vratati+dhīra)

• vratati – creeper, vine
  noun (feminine)
• dhīra – firm, steady, resolute, patient
  adjective

नीरसः (nīrasaḥ) - one who is dispassionate or detached (dispassionate, tasteless, devoid of essence/flavor)

(adjective)

Nominative, masculine, singular of nīrasa

nīrasa - tasteless, sapless, devoid of feeling/passion, dispassionate

From nis + rasa.

Compound type : prādi-samāsa (nis+rasa)

• nis – without, out, away
  indeclinable
• rasa – juice, flavor, essence, feeling, passion
  noun (masculine)

Note: Implicit subject of 'sarati'.

नीरस-साराम् (nīrasa-sārām) - that which is devoid of essence, essenceless

(adjective)

Accusative, feminine, singular of nīrasa-sāra

nīrasa-sāra - devoid of essence, sapless, worthless

Compound adjective.

Compound type : karmadhāraya (nīrasa+sāra)

• nīrasa – tasteless, sapless, devoid of essence
  adjective
  Prefix: nis
• sāra – essence, pith, core, strength
  noun (masculine)

Note: Agrees with sāratām or sthitim.

तु (tu) - emphasizes "even" or "indeed" despite the 'essenceless' nature. (but, indeed, on the other hand, however, moreover, even)

(indeclinable)

सारताम् (sāratām) - essential nature, essence, essentiality, value

(noun)

Accusative, feminine, singular of sāratā

sāratā - essential nature, essence, essentiality, value, core principle

From sāra + tā (abstract suffix).

Note: Object of sarati.

सरति (sarati) - attains, moves, reaches, goes

(verb)

3rd person , singular, active, present (laṭ) of sṛ

Present active indicative

3rd person singular present indicative active.

Root: sṛ (class 1)

Note: Subject is nīrasaḥ.

स्थितिम् (sthitim) - state, condition, position, existence

(noun)

Accusative, feminine, singular of sthiti

sthiti - state, condition, position, existence, steadfastness

From root sthā- "to stand".

Root: sthā (class 1)

Note: Used in conjunction with sāratām to mean "a state of essence".