योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-102, verse-45

भ्रान्तिमात्रमिदं विश्वमिन्द्रजालमसन्मयम् ।
त्यजतीति विनिश्चित्य दिनानुदिनमेषणाः ॥ ४५ ॥

bhrāntimātramidaṃ viśvamindrajālamasanmayam ,
tyajatīti viniścitya dinānudinameṣaṇāḥ 45

45. bhrāntimātram idam viśvam indrajālam asanmayam
tyajati iti viniścitya dinānudinam eṣaṇāḥ

45. idam viśvam bhrāntimātram indrajālam asanmayam
iti viniścitya dinānudinam eṣaṇāḥ tyajati

45. Having definitively concluded that this universe is merely an illusion (māyā), a magical show, and unreal, one abandons desires day by day.

Words meanings summery:

• भ्रान्तिमात्रम् (bhrāntimātram) - merely an illusion, only an error

• इदम् (idam) - this

• विश्वम् (viśvam) - the universe, the world

• इन्द्रजालम् (indrajālam) - a magical show, illusion, jugglery

• असन्मयम् (asanmayam) - unreal, consisting of unreality, illusory

• त्यजति (tyajati) - he abandons, one abandons, he gives up

• इति (iti) - thus, so, (marks a quotation or conclusion)

• विनिश्चित्य (viniścitya) - having definitively concluded, having ascertained

• दिनानुदिनम् (dinānudinam) - day by day, daily

• एषणाः (eṣaṇāḥ) - desires, cravings, longings, pursuits

Words meanings and morphology

भ्रान्तिमात्रम् (bhrāntimātram) - merely an illusion, only an error

(noun)

Nominative, neuter, singular of bhrāntimātra

bhrāntimātra - mere illusion, only an error

Compound type : karmadhāraya (bhrānti+mātra)

• bhrānti – illusion, delusion, error
  noun (feminine)
• mātra – merely, only, just
  indeclinable

Note: Predicate nominative for viśvam

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idad

idad - this

Note: Refers to viśvam

विश्वम् (viśvam) - the universe, the world

(noun)

Nominative, neuter, singular of viśva

viśva - universe, world, all

Note: Subject of the implied 'is'

इन्द्रजालम् (indrajālam) - a magical show, illusion, jugglery

(noun)

Nominative, neuter, singular of indrajāla

indrajāla - magic net, magical illusion, jugglery, deception

Compound type : tatpuruṣa (indra+jāla)

• indra – Indra (name of a deity); chief, best
  proper noun (masculine)
• jāla – net, snare, illusion, magic
  noun (neuter)

Note: Predicate nominative for viśvam

असन्मयम् (asanmayam) - unreal, consisting of unreality, illusory

(adjective)

Nominative, neuter, singular of asanmaya

asanmaya - unreal, consisting of unreality

Compound type : tatpuruṣa (asat+maya)

• asat – non-existent, unreal, false
  adjective (neuter)
  Negative prefix 'a-' + present participle of root 'as' (to be)
  Root: as (class 2)
• maya – made of, consisting of, full of
  suffix (neuter)

Note: Predicate nominative for viśvam

त्यजति (tyajati) - he abandons, one abandons, he gives up

(verb)

3rd person , singular, active, present indicative (laṭ) of tyaj

Root: tyaj (class 1)

Note: The subject ('one', e.g., a wise person) is implied. The placement of `iti` immediately after `tyajati` and before `viniścitya` is grammatically unusual. It is interpreted here as the main verb of the action taken after the conclusion about the world's illusory nature.

इति (iti) - thus, so, (marks a quotation or conclusion)

(indeclinable)

Note: Its position after `tyajati` and before `viniścitya` is atypical for standard Sanskrit prose. In translation, it's understood to refer to the preceding clause (`bhrāntimātram... asanmayam`), indicating that this is the conclusion being definitively made.

विनिश्चित्य (viniścitya) - having definitively concluded, having ascertained

(indeclinable)

absolutive

Compound prefix vi-nis + root ci (to know/perceive) + absolutive suffix -ya

Prefixes: vi+nis

Root: ci (class 5)

Note: Refers to the act of making a firm conclusion based on the preceding statement.

दिनानुदिनम् (dinānudinam) - day by day, daily

(indeclinable)

Compound type : avyayībhāva (dina+anudina)

• dina – day
  noun (neuter)
• anudina – daily, every day
  adjective (neuter)
  Prefix 'anu' indicating repetition
  Prefix: anu

Note: Adverbial modifier for tyajati

एषणाः (eṣaṇāḥ) - desires, cravings, longings, pursuits

(noun)

Accusative, feminine, plural of eṣaṇā

eṣaṇā - desire, craving, longing, pursuit

Root: iṣ (class 4)

Note: Object of tyajati