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7,102

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-102, verse-57

गुटिकाञ्जनखङ्गादिसिद्धः कश्चिन्नभोगतः ।
कश्चिच्छिल्पकलाजीवी कश्चित्पामररूपभृत् ॥ ५७ ॥
guṭikāñjanakhaṅgādisiddhaḥ kaścinnabhogataḥ ,
kaścicchilpakalājīvī kaścitpāmararūpabhṛt 57
57. guṭikāñjanakhaṅgādisiddhaḥ kāścit nabhogataḥ
kāścit śilpakalājīvī kāścit pāmararūpabhṛt
57. kāścit guṭikāñjanakhaṅgādisiddhaḥ kāścit nabhogataḥ
kāścit śilpakalājīvī kāścit pāmararūpabhṛt
57. Some have attained magical perfections (siddhi) like pills, collyrium, and swords; some move through the sky. Some earn their livelihood through artistic crafts, and others assume the form of a rustic.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • गुटिकाञ्जनखङ्गादिसिद्धः (guṭikāñjanakhaṅgādisiddhaḥ) - attained perfections/powers (siddhi) through pills, collyrium, swords, and the like
  • काश्चित् (kāścit) - some, someone, a certain (person)
  • नभोगतः (nabhogataḥ) - moving in the sky, sky-going
  • काश्चित् (kāścit) - some, someone, a certain (person)
  • शिल्पकलाजीवी (śilpakalājīvī) - one who lives by artistic crafts, artisan
  • काश्चित् (kāścit) - some, someone, a certain (person)
  • पामररूपभृत् (pāmararūpabhṛt) - assuming the form of a rustic/commoner

Words meanings and morphology

गुटिकाञ्जनखङ्गादिसिद्धः (guṭikāñjanakhaṅgādisiddhaḥ) - attained perfections/powers (siddhi) through pills, collyrium, swords, and the like
(adjective)
Nominative, masculine, singular of guṭikāñjanakhaṅgādisiddha
guṭikāñjanakhaṅgādisiddha - one who has attained magical powers through pills, collyrium, swords etc.
Compound type : bahuvrīhi (guṭikā+añjana+khaṅga+ādi+siddha)
  • guṭikā – pill, globule, ball
    noun (feminine)
  • añjana – collyrium (magical ointment), anointing
    noun (neuter)
  • khaṅga – sword, rhinoceros
    noun (masculine)
  • ādi – beginning, and so on, et cetera
    indeclinable
  • siddha – accomplished, perfect, successful, one who has attained siddhi (perfection/magical power)
    adjective (masculine)
    Past Passive Participle
    From root 'sidh' (to succeed, accomplish).
    Root: sidh (class 4)
Note: Refers to one who has mastered various magical arts (siddhi).
काश्चित् (kāścit) - some, someone, a certain (person)
(pronoun)
Nominative, masculine, singular of kaścid
kaścid - someone, something, a certain (person/thing)
नभोगतः (nabhogataḥ) - moving in the sky, sky-going
(adjective)
Nominative, masculine, singular of nabhogata
nabhogata - moving in the sky, sky-going
Compound type : tatpuruṣa (nabhaḥ+gata)
  • nabhaḥ – sky, atmosphere, heaven
    noun (neuter)
  • gata – gone, moved, attained
    adjective (masculine)
    Past Passive Participle
    From root 'gam' (to go).
    Root: gam (class 1)
Note: Refers to one who can fly or traverse the sky.
काश्चित् (kāścit) - some, someone, a certain (person)
(pronoun)
Nominative, masculine, singular of kaścid
kaścid - someone, something, a certain (person/thing)
शिल्पकलाजीवी (śilpakalājīvī) - one who lives by artistic crafts, artisan
(noun)
Nominative, masculine, singular of śilpakalājīvin
śilpakalājīvin - one who lives by artistic crafts, artisan
Compound type : tatpuruṣa (śilpakalā+jīvin)
  • śilpakalā – artistic craft, art, technical skill
    noun (feminine)
    Compound of 'śilpa' (art, craft) and 'kalā' (art, skill).
  • jīvin – living, existing, earning a livelihood by
    adjective (masculine)
    Agent noun
    Derived from root 'jīv' (to live) with suffix -in.
    Root: jīv (class 1)
काश्चित् (kāścit) - some, someone, a certain (person)
(pronoun)
Nominative, masculine, singular of kaścid
kaścid - someone, something, a certain (person/thing)
पामररूपभृत् (pāmararūpabhṛt) - assuming the form of a rustic/commoner
(adjective)
Nominative, masculine, singular of pāmararūpabhṛt
pāmararūpabhṛt - one who assumes the form of a rustic or commoner
Compound type : bahuvrīhi (pāmara+rūpa+bhṛt)
  • pāmara – rustic, low, vile, commoner
    adjective (masculine)
  • rūpa – form, shape, appearance, beauty
    noun (neuter)
  • bhṛt – bearing, carrying, supporting, possessing, assuming
    adjective (masculine)
    From root 'bhṛ' (to bear, carry, support).
    Root: bhṛ (class 1)