योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-102, verse-25

अन्तःशीतलतामेषां तां न जानन्ति केचन ।
दूराच्चन्दनदारूणामामोदमिव जन्तवः ॥ २५ ॥

antaḥśītalatāmeṣāṃ tāṃ na jānanti kecana ,
dūrāccandanadārūṇāmāmodamiva jantavaḥ 25

25. antaḥśītalatām eṣām tām na jānanti kecana
dūrāt candanadārūṇām āmodam iva jantavaḥ

25. kecana jantavaḥ dūrāt candanadārūṇām āmodam
iva eṣām tām antaḥśītalatām na jānanti

25. Some people do not understand the inner serenity of these (wise ones), just as ordinary creatures do not perceive the fragrance of sandalwood trees from a distance.

Words meanings summery:

• अन्तःशीतलताम् (antaḥśītalatām) - the profound inner peace and undisturbed nature of the wise (the inner coolness, inner serenity, internal composure)

• एषाम् (eṣām) - of these wise individuals (referring to those described in prior verses) (of these)

• ताम् (tām) - that specific inner serenity (that)

• न (na) - not, no

• जानन्ति (jānanti) - they know, they understand

• केचन (kecana) - some ordinary, unenlightened people (some, certain ones, few)

• दूरात् (dūrāt) - from afar, from a distance

• चन्दनदारूणाम् (candanadārūṇām) - of sandalwood trees/wood

• आमोदम् (āmodam) - fragrance, strong smell, delight

• इव (iva) - like, as if

• जन्तवः (jantavaḥ) - ordinary, unenlightened human beings (creatures, living beings, ordinary people)

Words meanings and morphology

अन्तःशीतलताम् (antaḥśītalatām) - the profound inner peace and undisturbed nature of the wise (the inner coolness, inner serenity, internal composure)

(noun)

Accusative, feminine, singular of antaḥśītalatā

antaḥśītalatā - inner coolness, internal serenity, inner peace

Derived from antaḥśītala with suffix -tā

Compound type : tatpuruṣa (antas+śītala+tā)

• antas – inside, within
  indeclinable
• śītala – cool, cold, calm, placid
  adjective (feminine)
• tā – state of being, -ness
  suffix (feminine)
  feminine suffix to form abstract nouns

Note: Object of `jānanti`.

एषाम् (eṣām) - of these wise individuals (referring to those described in prior verses) (of these)

(pronoun)

Genitive, masculine, plural of etad

etad - this, these

Demonstrative pronoun

Note: Refers to the wise persons.

ताम् (tām) - that specific inner serenity (that)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Demonstrative pronoun

Note: Refers back to `antaḥśītalatām`.

न (na) - not, no

(indeclinable)

Note: Negative particle.

जानन्ति (jānanti) - they know, they understand

(verb)

3rd person , plural, active, present (laṭ) of jñā

Root: jñā (class 9)

केचन (kecana) - some ordinary, unenlightened people (some, certain ones, few)

(pronoun)

Nominative, masculine, plural of kaścid

kaścid - someone, something, certain, some

Indefinite pronoun formed from interrogative pronoun ka- and particle cit/cana

Note: Used here to refer to ordinary people.

दूरात् (dūrāt) - from afar, from a distance

(indeclinable)

Note: Used adverbially.

चन्दनदारूणाम् (candanadārūṇām) - of sandalwood trees/wood

(noun)

Genitive, neuter, plural of candanadāru

candanadāru - sandalwood tree/wood

Compound type : tatpuruṣa (candana+dāru)

• candana – sandalwood
  noun (masculine)
• dāru – wood, tree
  noun (neuter)

आमोदम् (āmodam) - fragrance, strong smell, delight

(noun)

Accusative, masculine, singular of āmoda

āmoda - fragrance, strong smell, delight, joy

Prefix: ā

Root: mud (class 1)

Note: Object of implicit perception verb (like 'know' or 'perceive').

इव (iva) - like, as if

(indeclinable)

Note: Particle of comparison.

जन्तवः (jantavaḥ) - ordinary, unenlightened human beings (creatures, living beings, ordinary people)

(noun)

Nominative, masculine, plural of jantu

jantu - creature, living being, man

Root: jan (class 4)

Note: Subject of `jānanti` (implicitly with `kecana`).