योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-102, verse-10

नाभिनन्दति संप्राप्तं नाप्राप्तमभिवाञ्छति ।
आस्तेऽनुभूयमानेऽर्थे न च हर्षविषादयोः ॥ १० ॥

nābhinandati saṃprāptaṃ nāprāptamabhivāñchati ,
āste'nubhūyamāne'rthe na ca harṣaviṣādayoḥ 10

10. na abhinandati samprāptam na aprāptam abhivāñchati
āste anubhūyamāne arthe na ca harṣa-viṣādayoḥ

10. na samprāptam abhinandati,
na ca aprāptam abhivāñchati.
anubhūyamāne arthe āste,
na harṣa-viṣādayoḥ.

10. He does not rejoice in what has been received, nor does he crave what has not been obtained. He remains focused on the object being experienced, untouched by either joy or sorrow.

Words meanings summery:

• न (na) - not, no

• अभिनन्दति (abhinandati) - rejoices, welcomes, approves, praises

• सम्प्राप्तम् (samprāptam) - that which has been obtained, received, acquired

• न (na) - not, nor

• अप्राप्तम् (aprāptam) - that which has not been obtained, unachieved

• अभिवाञ्छति (abhivāñchati) - desires, longs for, craves

• आस्ते (āste) - remains, sits, dwells, exists

• अनुभूयमाने (anubhūyamāne) - being experienced, being perceived, being felt

• अर्थे (arthe) - in the object, in the thing, in the purpose

• न (na) - not, nor

• च (ca) - and, also

• हर्ष-विषादयोः (harṣa-viṣādayoḥ) - in joy and sorrow, between joy and sorrow

Words meanings and morphology

न (na) - not, no

(indeclinable)

अभिनन्दति (abhinandati) - rejoices, welcomes, approves, praises

(verb)

3rd person , singular, active, present (lat) of abhi-nand

Prefix: abhi

Root: nand (class 1)

सम्प्राप्तम् (samprāptam) - that which has been obtained, received, acquired

(adjective)

Accusative, neuter, singular of samprāpta

samprāpta - obtained, gained, achieved, arrived

Past Passive Participle

derived from the root 'āp' with prefixes 'sam' and 'pra'

Prefixes: sam+pra

Root: āp (class 5)

न (na) - not, nor

(indeclinable)

अप्राप्तम् (aprāptam) - that which has not been obtained, unachieved

(adjective)

Accusative, neuter, singular of aprāpta

aprāpta - not obtained, unacquired, unattained

Compound type : tatpurusha (a+prāpta)

• a – not, un-, non- (negative prefix)
  indeclinable
• prāpta – obtained, reached, gained
  adjective (neuter)
  Past Passive Participle
  derived from the root 'āp' with prefix 'pra'
  Prefix: pra
  Root: āp (class 5)

अभिवाञ्छति (abhivāñchati) - desires, longs for, craves

(verb)

3rd person , singular, active, present (lat) of abhi-vāñch

Prefix: abhi

Root: vāñch (class 1)

आस्ते (āste) - remains, sits, dwells, exists

(verb)

3rd person , singular, middle, present (lat) of ās

Root: ās (class 2)

अनुभूयमाने (anubhūyamāne) - being experienced, being perceived, being felt

(adjective)

Locative, masculine, singular of anubhūyamāna

anubhūyamāna - being experienced, being perceived

Present Passive Participle

derived from the root 'bhū' with prefix 'anu'

Prefix: anu

Root: bhū (class 1)

अर्थे (arthe) - in the object, in the thing, in the purpose

(noun)

Locative, masculine, singular of artha

artha - object, purpose, meaning, wealth, thing

न (na) - not, nor

(indeclinable)

च (ca) - and, also

(indeclinable)

हर्ष-विषादयोः (harṣa-viṣādayoḥ) - in joy and sorrow, between joy and sorrow

(noun)

Locative, masculine, dual of harṣa-viṣāda

harṣa-viṣāda - joy and sorrow, pleasure and dejection

Compound type : dvandva (harṣa+viṣāda)

• harṣa – joy, delight, happiness
  noun (masculine)
• viṣāda – sorrow, dejection, despair, sadness
  noun (masculine)
  Prefix: vi