योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-86, verse-7

स्थितः स्थाणुरिवैकान्ते स्वान्तान्ते सर्वतः स्थिते ।
सत्त्वसामान्यसाम्ये हि तिष्ठाम्यपगतामयः ॥ ७ ॥

sthitaḥ sthāṇurivaikānte svāntānte sarvataḥ sthite ,
sattvasāmānyasāmye hi tiṣṭhāmyapagatāmayaḥ 7

7. sthitaḥ sthāṇuḥ iva ekānte svāntānte sarvataḥ
sthite sattvasāmānyasāmye hi tiṣṭhāmi apagatāmayaḥ

7. aham hi ekānte sthitaḥ sthāṇuḥ iva svāntānte sarvataḥ
sthite sattvasāmānyasāmye apagatāmayaḥ tiṣṭhāmi

7. Indeed, I remain firm, like an unmoving pillar (sthāṇu), in solitude (ekānte), within my own innermost being (svānta), which is omnipresent. Free from all affliction, I abide in the state of perfect equality (sāmya) with the essential nature of existence (sattva).

Words meanings summery:

• स्थितः (sthitaḥ) - established, standing, situated, firm

• स्थाणुः (sthāṇuḥ) - a pillar (sthāṇu) (a pillar, a post, unmoving, fixed, Shiva)

• इव (iva) - like, as, as if

• एकान्ते (ekānte) - in solitude, in a solitary place, in a secluded spot

• स्वान्तान्ते (svāntānte) - within my own innermost being (svānta) (within one's own inner self, within one's own mind/heart)

• सर्वतः (sarvataḥ) - everywhere, on all sides, completely

• स्थिते (sthite) - being, existing, situated, abiding

• सत्त्वसामान्यसाम्ये (sattvasāmānyasāmye) - in the state of perfect equality (sāmya) with the essential nature of existence (sattva) (in the equality of common existence, in the state of perfect balance with the essential nature)

• हि (hi) - indeed, surely, for, because

• तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I abide

• अपगतामयः (apagatāmayaḥ) - free from all affliction (free from disease, free from affliction, one from whom illness has departed)

Words meanings and morphology

स्थितः (sthitaḥ) - established, standing, situated, firm

(adjective)

Nominative, masculine, singular of sthita

sthita - established, standing, situated, firm

Past Passive Participle

From root sthā (to stand)

Root: sthā (class 1)

स्थाणुः (sthāṇuḥ) - a pillar (sthāṇu) (a pillar, a post, unmoving, fixed, Shiva)

(noun)

Nominative, masculine, singular of sthāṇu

sthāṇu - a pillar, a post, unmoving, fixed, Shiva

इव (iva) - like, as, as if

(indeclinable)

एकान्ते (ekānte) - in solitude, in a solitary place, in a secluded spot

(noun)

Locative, masculine/neuter, singular of ekānta

ekānta - solitude, seclusion, solitary place

स्वान्तान्ते (svāntānte) - within my own innermost being (svānta) (within one's own inner self, within one's own mind/heart)

(noun)

Locative, masculine/neuter, singular of svāntānta

svāntānta - within one's own inner self, within one's own mind/heart

Compound type : Tatpuruṣa (sva+anta+anta)

• sva – own, self
  adjective (masculine/feminine/neuter)
• anta – end, limit, interior
  noun (masculine/neuter)
• anta – end, limit, interior
  noun (masculine/neuter)

सर्वतः (sarvataḥ) - everywhere, on all sides, completely

(indeclinable)

स्थिते (sthite) - being, existing, situated, abiding

(adjective)

Locative, masculine/neuter, singular of sthita

sthita - established, standing, situated, firm

Past Passive Participle

From root sthā (to stand)

Root: sthā (class 1)

Note: Agrees with `svāntānte`

सत्त्वसामान्यसाम्ये (sattvasāmānyasāmye) - in the state of perfect equality (sāmya) with the essential nature of existence (sattva) (in the equality of common existence, in the state of perfect balance with the essential nature)

(noun)

Locative, neuter, singular of sattvasāmānyasāmya

sattvasāmānyasāmya - equality of common existence, state of perfect balance with the essential nature

Compound type : Tatpuruṣa (sattva+sāmānya+sāmya)

• sattva – existence, pure being, reality, goodness
  noun (neuter)
• sāmānya – common, general, universal, genus
  adjective/noun (neuter)
• sāmya – equality, sameness, balance
  noun (neuter)

हि (hi) - indeed, surely, for, because

(indeclinable)

तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I abide

(verb)

1st person , singular, active, present indicative (laṭ) of sthā

Present Active Indicative

Root: sthā (class 1)

अपगतामयः (apagatāmayaḥ) - free from all affliction (free from disease, free from affliction, one from whom illness has departed)

(adjective)

Nominative, masculine, singular of apagatāmaya

apagatāmaya - free from disease, free from affliction

Compound type : Bahuvrihi (apagata+āmaya)

• apagata – gone away, removed, departed
  adjective (masculine/neuter)
  Past Passive Participle
  From root gam (to go) with prefix apa
  Prefix: apa
  Root: gam (class 1)
• āmaya – disease, illness, suffering, affliction
  noun (masculine)