योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-86, verse-24

अपुनर्भवनायैव यत्र चिन्तान्तमागता ।
मूढता च सुदूरस्था तत्रासाववसत्सदा ॥ २४ ॥

apunarbhavanāyaiva yatra cintāntamāgatā ,
mūḍhatā ca sudūrasthā tatrāsāvavasatsadā 24

24. apunarbhavanāya eva yatra cintā antam āgatā |
mūḍhatā ca sudūrasthā tatra asau avasat sadā

24. yatra cintā apunarbhavanāya eva antam āgatā
ca mūḍhatā sudūrasthā tatra asau sadā avasat

24. Where thoughts (cintā) ceased entirely for the sake of ultimate liberation (mokṣa), and delusion was very distant, there he always resided.

Words meanings summery:

• अपुनर्भवनाय (apunarbhavanāya) - for the sake of ultimate liberation (for non-return, for not being reborn)

• एव (eva) - indeed, entirely (indeed, only, just, certainly)

• यत्र (yatra) - where (where, in which (place))

• चिन्ता (cintā) - thought, mental activity (thought, worry, anxiety)

• अन्तम् (antam) - an end (end, limit, destruction)

• आगता (āgatā) - reached, came to (come, arrived, attained)

• मूढता (mūḍhatā) - delusion (foolishness, ignorance, delusion)

• च (ca) - and (and, also)

• सुदूरस्था (sudūrasthā) - very distant, far away (standing very far, very distant, remote)

• तत्र (tatra) - there (there, in that (place))

• असौ (asau) - he (referring to the sage Vīṭahavya) (he, that (person))

• अवसत् (avasat) - dwelt, resided (dwelt, resided, lived)

• सदा (sadā) - always (always, ever)

Words meanings and morphology

अपुनर्भवनाय (apunarbhavanāya) - for the sake of ultimate liberation (for non-return, for not being reborn)

(noun)

Dative, neuter, singular of apunarbhavana

apunarbhavana - non-return, not being reborn, final emancipation

negation (a-) + return (punar-bhavana)

Compound type : nañ-tatpurusha (a+punarbhavana)

• a – not, non-, without
  indeclinable
  negation prefix
• punarbhavana – rebirth, returning to existence
  noun (neuter)
  verbal noun
  from root bhū (to be, become) with prefix punar (again)
  Prefix: punar
  Root: bhū (class 1)

एव (eva) - indeed, entirely (indeed, only, just, certainly)

(indeclinable)

यत्र (yatra) - where (where, in which (place))

(indeclinable)

adverbial suffix -tra from relative pronoun yad

चिन्ता (cintā) - thought, mental activity (thought, worry, anxiety)

(noun)

Nominative, feminine, singular of cintā

cintā - thought, worry, anxiety, mental activity

from root cit (to perceive, think)

Root: cit (class 10)

अन्तम् (antam) - an end (end, limit, destruction)

(noun)

Accusative, masculine, singular of anta

anta - end, limit, destruction

Note: Used adverbially to mean 'to an end'.

आगता (āgatā) - reached, came to (come, arrived, attained)

(adjective)

Nominative, feminine, singular of āgata

āgata - come, arrived, attained

Past Passive Participle

from root gam (to go) with prefix ā

Prefix: ā

Root: gam (class 1)

मूढता (mūḍhatā) - delusion (foolishness, ignorance, delusion)

(noun)

Nominative, feminine, singular of mūḍhatā

mūḍhatā - foolishness, ignorance, delusion, bewilderment

from mūḍha (deluded) + suffix -tā

Root: muh (class 4)

च (ca) - and (and, also)

(indeclinable)

सुदूरस्था (sudūrasthā) - very distant, far away (standing very far, very distant, remote)

(adjective)

Nominative, feminine, singular of sudūrastha

sudūrastha - standing very far, very distant, remote

compound: su (very) + dūra (far) + stha (standing)

Compound type : tatpurusha (su+dūra+stha)

• su – good, well, very, excellent
  indeclinable
  prefix indicating excellence or intensity
• dūra – far, distant, remote
  adjective (neuter)
• stha – standing, situated, being, abiding
  adjective (masculine)
  Kṛt suffix (agent noun)
  from root sthā (to stand)
  Root: sthā (class 1)

तत्र (tatra) - there (there, in that (place))

(indeclinable)

adverbial suffix -tra from demonstrative pronoun tad

असौ (asau) - he (referring to the sage Vīṭahavya) (he, that (person))

(pronoun)

Nominative, masculine, singular of adas

adas - that, this, he, she, it (demonstrative pronoun)

demonstrative pronoun

अवसत् (avasat) - dwelt, resided (dwelt, resided, lived)

(verb)

3rd person , singular, active, past imperfect (laṅ) of vas

Imperfect

from root vas, parasmaipada, 3rd person singular, augment 'a-' for Imperfect tense

Root: vas (class 1)

सदा (sadā) - always (always, ever)

(indeclinable)