योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-86, verse-25

यथाभूतपदार्थौघदर्शनोत्थमनर्थकम् ।
ध्यानाश्वासनमालम्ब्य सोऽवसत्सुखगः सदा ॥ २५ ॥

yathābhūtapadārthaughadarśanotthamanarthakam ,
dhyānāśvāsanamālambya so'vasatsukhagaḥ sadā 25

25. yathābhūtapadārthaughadarśanottham anarthakam |
dhyānāśvābanam ālambya saḥ avasat sukhagaḥ sadā

25. saḥ yathābhūtapadārthaughadarśanottham anarthakam
dhyānāśvābanam ālambya sukhagaḥ sadā avasat

25. He, having resorted to the purposeless solace of deep contemplation (dhyāna) that arose from the vision of the totality of things as they truly are, always resided blissfully.

Words meanings summery:

• यथाभूतपदार्थौघदर्शनोत्थम् (yathābhūtapadārthaughadarśanottham) - arising from the perception of the totality of phenomena as they genuinely exist (that which arises from the vision of the multitude of existing things as they truly are)

• अनर्थकम् (anarthakam) - purposeless (in a spiritual sense, not seeking worldly aims) (useless, meaningless, purposeless, without object)

• ध्यानाश्वाबनम् (dhyānāśvābanam) - the solace of deep contemplation (dhyāna) (the solace of meditation (dhyāna))

• आलम्ब्य (ālambya) - having resorted to (having taken support of, having resorted to, having grasped)

• सः (saḥ) - he (referring to Vīṭahavya) (he, that)

• अवसत् (avasat) - dwelt, resided (dwelt, resided, lived)

• सुखगः (sukhagaḥ) - blissful (going towards happiness, blissful)

• सदा (sadā) - always (always, ever)

Words meanings and morphology

यथाभूतपदार्थौघदर्शनोत्थम् (yathābhūtapadārthaughadarśanottham) - arising from the perception of the totality of phenomena as they genuinely exist (that which arises from the vision of the multitude of existing things as they truly are)

(adjective)

Accusative, neuter, singular of yathābhūtapadārthaughadarśanottha

yathābhūtapadārthaughadarśanottha - arising from the vision of the multitude of existing things as they truly are

compound: yathābhūta (as it truly is) + padārtha (object) + ogha (multitude) + darśana (vision) + uttha (arisen)

Compound type : tatpurusha (yathābhūta+padārtha+ogha+darśana+uttha)

• yathābhūta – as it has become, as it truly is, real
  adjective (neuter)
  yathā (as) + bhūta (become, existed)
  Root: bhū (class 1)
• padārtha – an object, a thing, a category, meaning of a word
  noun (masculine)
  pada (word) + artha (meaning/object)
• ogha – multitude, flood, heap, mass
  noun (masculine)
• darśana – seeing, vision, perception, doctrine
  noun (neuter)
  verbal noun
  from root dṛś (to see)
  Root: dṛś (class 1)
• uttha – arisen, produced from, standing out
  adjective (masculine)
  from root sthā (to stand) with prefix ud
  Prefix: ud
  Root: sthā (class 1)

अनर्थकम् (anarthakam) - purposeless (in a spiritual sense, not seeking worldly aims) (useless, meaningless, purposeless, without object)

(adjective)

Accusative, neuter, singular of anarthaka

anarthaka - useless, meaningless, purposeless, without object

a (not) + arthaka (having an object/purpose)

Compound type : nañ-tatpurusha (a+arthaka)

• a – not, non-, without
  indeclinable
  negation prefix
• arthaka – having a purpose, meaningful, advantageous
  adjective (masculine)
  from artha (purpose, meaning) + suffix -ka

ध्यानाश्वाबनम् (dhyānāśvābanam) - the solace of deep contemplation (dhyāna) (the solace of meditation (dhyāna))

(noun)

Accusative, neuter, singular of dhyānāśvābana

dhyānāśvābana - the solace of meditation

compound: dhyāna (meditation) + āśvābana (solace)

Compound type : tatpurusha (dhyāna+āśvābana)

• dhyāna – meditation, contemplation, spiritual absorption
  noun (neuter)
  verbal noun
  from root dhyai/dhyā (to meditate)
  Root: dhyai (class 1)
• āśvābana – solace, comfort, reassurance
  noun (neuter)
  verbal noun
  from root śvas (to breathe, to be comfortable) with prefix ā
  Prefix: ā
  Root: śvas (class 2)

आलम्ब्य (ālambya) - having resorted to (having taken support of, having resorted to, having grasped)

(indeclinable)

Absolutive (gerund)

from root lamb (to hang, cling to) with prefix ā

Prefix: ā

Root: lamb (class 1)

सः (saḥ) - he (referring to Vīṭahavya) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

demonstrative pronoun

अवसत् (avasat) - dwelt, resided (dwelt, resided, lived)

(verb)

3rd person , singular, active, past imperfect (laṅ) of vas

Imperfect

from root vas, parasmaipada, 3rd person singular, augment 'a-' for Imperfect tense

Root: vas (class 1)

सुखगः (sukhagaḥ) - blissful (going towards happiness, blissful)

(adjective)

Nominative, masculine, singular of sukhaga

sukhaga - going towards happiness, blissful, experiencing joy

compound: sukha (happiness) + ga (going, attaining)

Compound type : tatpurusha (sukha+ga)

• sukha – happiness, joy, ease
  noun (neuter)
• ga – going, moving, attaining
  adjective (masculine)
  Kṛt suffix (agent noun)
  from root gam (to go)
  Root: gam (class 1)

सदा (sadā) - always (always, ever)

(indeclinable)