योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-86, verse-32

येन विस्मारितस्तस्मै सुखायास्तु नमो नमः ।
त्वदुत्तप्तेन हे दुःख मयात्मान्विष्ट आदरात् ॥ ३२ ॥

yena vismāritastasmai sukhāyāstu namo namaḥ ,
tvaduttaptena he duḥkha mayātmānviṣṭa ādarāt 32

32. yena vismāritaḥ tasmai sukhāya astu namaḥ namaḥ
tvat uttāptena he duḥkha mayā ātmā anviṣṭaḥ ādarāt

32. he duḥkha yena vismāritaḥ tasmai sukhāya namaḥ
namaḥ astu tvat uttāptena mayā ātmā ādarāt anviṣṭaḥ

32. Salutations again and again to that which caused me to forget, for the sake of happiness. Oh sorrow, it was when I was tormented by you that I eagerly sought the true self (ātman).

Words meanings summery:

• येन (yena) - by which, by whom

• विस्मारितः (vismāritaḥ) - caused to forget, made to forget

• तस्मै (tasmai) - to him, to that

• सुखाय (sukhāya) - for happiness, for comfort

• अस्तु (astu) - let it be, may it be

• नमः (namaḥ) - salutation, obeisance

• नमः (namaḥ) - salutation, obeisance

• त्वत् (tvat) - by you, from you

• उत्ताप्तेन (uttāptena) - by me, when tormented (by you) (by the tormented one, by one who is afflicted)

• हे (he) - O (vocative particle)

• दुःख (duḥkha) - O sorrow

• मया (mayā) - by me

• आत्मा (ātmā) - the self, soul, spirit

• अन्विष्टः (anviṣṭaḥ) - sought, searched for

• आदरात् (ādarāt) - with respect, respectfully, eagerly

Words meanings and morphology

येन (yena) - by which, by whom

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what

विस्मारितः (vismāritaḥ) - caused to forget, made to forget

(adjective)

Nominative, masculine, singular of vismārita

vismārita - caused to be forgotten, forgotten

Past Passive Participle (causative)

From root smṛ (to remember) with upasarga vi- (away, apart) + causative suffix -āpi/-āyi + kta (passive participle suffix)

Prefix: vi

Root: smṛ (class 1)

तस्मै (tasmai) - to him, to that

(pronoun)

Dative, masculine, singular of tad

tad - that

सुखाय (sukhāya) - for happiness, for comfort

(noun)

Dative, neuter, singular of sukha

sukha - happiness, comfort, pleasure

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

नमः (namaḥ) - salutation, obeisance

(indeclinable)

नमः (namaḥ) - salutation, obeisance

(indeclinable)

त्वत् (tvat) - by you, from you

(pronoun)

Ablative, singular of yuṣmad

yuṣmad - you

Note: Used here in a compound-like manner with 'uttāptena' to indicate the agent of torment.

उत्ताप्तेन (uttāptena) - by me, when tormented (by you) (by the tormented one, by one who is afflicted)

(adjective)

Instrumental, masculine, singular of uttāpta

uttāpta - tormented, afflicted, heated

Past Passive Participle

From root tap (to heat, suffer) with upasarga ud- (up, out) + kta (passive participle suffix)

Prefix: ud

Root: tap (class 1)

Note: Agrees with the implied subject (speaker) of 'mayā'.

हे (he) - O (vocative particle)

(indeclinable)

दुःख (duḥkha) - O sorrow

(noun)

Vocative, neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

आत्मा (ātmā) - the self, soul, spirit

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, essence, breath

अन्विष्टः (anviṣṭaḥ) - sought, searched for

(adjective)

Nominative, masculine, singular of anviṣṭa

anviṣṭa - sought, searched, investigated

Past Passive Participle

From root iṣ (to seek, desire) with upasarga anu- (after) + kta (passive participle suffix)

Prefix: anu

Root: iṣ (class 4)

आदरात् (ādarāt) - with respect, respectfully, eagerly

(noun)

Ablative, masculine, singular of ādara

ādara - respect, reverence, esteem, eagerness

Note: Used adverbially to mean 'eagerly' or 'with respect'.