योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-86, verse-5
उदितोऽस्तं गत इव स्वस्तं गत इवोदितः ।
समः समरसाभासस्तिष्ठामि स्वच्छतां गतः ॥ ५ ॥
समः समरसाभासस्तिष्ठामि स्वच्छतां गतः ॥ ५ ॥
udito'staṃ gata iva svastaṃ gata ivoditaḥ ,
samaḥ samarasābhāsastiṣṭhāmi svacchatāṃ gataḥ 5
samaḥ samarasābhāsastiṣṭhāmi svacchatāṃ gataḥ 5
5.
uditaḥ astam gataḥ iva svastam gataḥ iva uditaḥ |
samaḥ samarasa ābhāsaḥ tiṣṭhāmi svacchatām gataḥ ||
samaḥ samarasa ābhāsaḥ tiṣṭhāmi svacchatām gataḥ ||
5.
uditaḥ astam gataḥ iva,
svastam gataḥ iva uditaḥ,
samaḥ,
samarasa ābhāsaḥ,
svacchatām gataḥ tiṣṭhāmi
svastam gataḥ iva uditaḥ,
samaḥ,
samarasa ābhāsaḥ,
svacchatām gataḥ tiṣṭhāmi
5.
I remain like one risen and yet set, and like one set and yet risen. I am balanced, appearing as a uniform essence, having attained purity.
Words meanings summery:
(Scroll down for elaborated words morphology)
- उदितः (uditaḥ) - risen (risen, appeared, spoken)
- अस्तम् (astam) - to setting (to setting, to disappearance, home)
- गतः (gataḥ) - gone, attained, reached
- इव (iva) - like, as, as if
- स्वस्तम् (svastam) - to one's own setting (referring to the cycle of appearance and disappearance) (to one's own setting, to rest, to well-being)
- गतः (gataḥ) - gone, attained, reached
- इव (iva) - like, as, as if
- उदितः (uditaḥ) - risen (risen, appeared, spoken)
- समः (samaḥ) - balanced (equal, same, balanced, tranquil)
- समरसआभासः (samarasaābhāsaḥ) - appearing as a uniform essence (appearing as having a uniform essence/taste, seemingly homogeneous)
- तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I abide
- स्वच्छताम् (svacchatām) - clarity, purity, limpidity
- गतः (gataḥ) - having attained (gone, attained, reached, having attained)
Words meanings and morphology
उदितः (uditaḥ) - risen (risen, appeared, spoken)
(adjective)
Nominative, masculine, singular of udita
udita - risen, appeared, gone up
Past Passive Participle
Derived from root i with upasarga ud
Prefix: ud
Root: i (class 2)
अस्तम् (astam) - to setting (to setting, to disappearance, home)
(indeclinable)
Note: Adverbial accusative meaning 'to setting'.
गतः (gataḥ) - gone, attained, reached
(adjective)
Nominative, masculine, singular of gata
gata - gone, attained, reached, become
Past Passive Participle
Derived from root gam
Root: gam (class 1)
इव (iva) - like, as, as if
(indeclinable)
स्वस्तम् (svastam) - to one's own setting (referring to the cycle of appearance and disappearance) (to one's own setting, to rest, to well-being)
(indeclinable)
Compound type : tatpurusha (sva+asta)
- sva – self, one's own
pronoun - asta – setting, disappearance, home
noun (masculine)
Note: Adverbial accusative, here conveying the sense of 'gone to one's own setting'.
गतः (gataḥ) - gone, attained, reached
(adjective)
Nominative, masculine, singular of gata
gata - gone, attained, reached, become
Past Passive Participle
Derived from root gam
Root: gam (class 1)
इव (iva) - like, as, as if
(indeclinable)
उदितः (uditaḥ) - risen (risen, appeared, spoken)
(adjective)
Nominative, masculine, singular of udita
udita - risen, appeared, gone up
Past Passive Participle
Derived from root i with upasarga ud
Prefix: ud
Root: i (class 2)
समः (samaḥ) - balanced (equal, same, balanced, tranquil)
(adjective)
Nominative, masculine, singular of sama
sama - equal, same, similar, balanced, tranquil, even
समरसआभासः (samarasaābhāsaḥ) - appearing as a uniform essence (appearing as having a uniform essence/taste, seemingly homogeneous)
(adjective)
Nominative, masculine, singular of samarasaābhāsa
samarasaābhāsa - appearing as having a uniform essence/taste, seemingly homogeneous, showing evenness of feeling
Compound type : tatpurusha (samarasa+ābhāsa)
- samarasa – uniform essence/taste, tranquil state, having the same feeling/taste
noun (masculine) - ābhāsa – appearance, semblance, reflection
noun (masculine)
Derived from root bhās with upasarga ā
Prefix: ā
Root: bhās (class 1)
तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I abide
(verb)
1st person , singular, active, present (laṭ) of sthā
Present Active Indicative
1st person singular
Root: sthā (class 1)
स्वच्छताम् (svacchatām) - clarity, purity, limpidity
(noun)
Accusative, feminine, singular of svacchatā
svacchatā - clearness, purity, limpidity
गतः (gataḥ) - having attained (gone, attained, reached, having attained)
(adjective)
Nominative, masculine, singular of gata
gata - gone, attained, reached, become
Past Passive Participle
Derived from root gam
Root: gam (class 1)
Note: Here functions as 'having attained'.