योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-86, verse-17

अनात्मन्यात्मता सैषा सैषा वस्तुन्यवस्तुता ।
अविचारेण वै जाता विचारेण क्षयं गता ॥ १७ ॥

anātmanyātmatā saiṣā saiṣā vastunyavastutā ,
avicāreṇa vai jātā vicāreṇa kṣayaṃ gatā 17

17. anātmani ātmatā sā eṣā sā eṣā vastuni avastutā
avicāreṇa vai jātā vicāreṇa kṣayam gatā

17. sā eṣā ātmatā anātmani sā eṣā avastutā vastuni
vai avicāreṇa jātā vicāreṇa kṣayam gatā

17. This attribution of 'self-nature' (ātmatā) to what is not the self (anātman), and similarly, this perception of 'unreality' (avastutā) in what is truly real, are indeed born from a lack of inquiry (avicāra); they are destroyed by proper inquiry (vicāra).

Words meanings summery:

• अनात्मनि (anātmani) - in the non-self, in what is not the self

• आत्मता (ātmatā) - self-nature, the state of being the self, selfhood

• सा (sā) - she, that (feminine)

• एषा (eṣā) - this (feminine)

• सा (sā) - she, that (feminine)

• एषा (eṣā) - this (feminine)

• वस्तुनि (vastuni) - in the real, in the existent thing, in the substance

• अवस्तुता (avastutā) - unreality, the state of being non-existent or unreal

• अविचारेण (avicāreṇa) - by non-reflection, by lack of inquiry

• वै (vai) - indeed, certainly, surely

• जाता (jātā) - born, arisen, produced (feminine)

• विचारेण (vicāreṇa) - by reflection, by inquiry, by deliberation

• क्षयम् (kṣayam) - destruction, end, loss

• गता (gatā) - gone, attained, reached (feminine)

Words meanings and morphology

अनात्मनि (anātmani) - in the non-self, in what is not the self

(noun)

Locative, masculine, singular of anātman

anātman - not the self, non-self

Compound type : nañ-tatpuruṣa (a+ātman)

• a – not, non-, without
  indeclinable
  Negative prefix
• ātman – self, soul, spirit, essence
  noun (masculine)

आत्मता (ātmatā) - self-nature, the state of being the self, selfhood

(noun)

Nominative, feminine, singular of ātmatā

ātmatā - self-nature, selfhood, identity with the self

Derived from ātman + tā (suffix for abstract noun)

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

वस्तुनि (vastuni) - in the real, in the existent thing, in the substance

(noun)

Locative, neuter, singular of vastu

vastu - object, thing, reality, substance

अवस्तुता (avastutā) - unreality, the state of being non-existent or unreal

(noun)

Nominative, feminine, singular of avastutā

avastutā - unreality, non-existence, insubstantiality

Derived from a-vastu + tā (suffix for abstract noun)

Compound type : nañ-tatpuruṣa (a+vastu+tā)

• a – not, non-, without
  indeclinable
  Negative prefix
• vastu – object, thing, reality, substance
  noun (neuter)
• tā – -ness, -hood (suffix)
  indeclinable
  Suffix forming abstract nouns

अविचारेण (avicāreṇa) - by non-reflection, by lack of inquiry

(noun)

Instrumental, masculine, singular of avicāra

avicāra - non-reflection, lack of inquiry, thoughtlessness

Derived from a-vicāra

Compound type : nañ-tatpuruṣa (a+vicāra)

• a – not, non-, without
  indeclinable
  Negative prefix
• vicāra – reflection, inquiry, deliberation
  noun (masculine)
  Derived from root car- with prefix vi-
  Prefix: vi
  Root: car (class 1)

वै (vai) - indeed, certainly, surely

(indeclinable)

जाता (jātā) - born, arisen, produced (feminine)

(adjective)

Nominative, feminine, singular of jāta

jāta - born, produced, arisen, become

Past Passive Participle

Derived from root jan- (to be born)

Root: jan (class 4)

Note: Agrees with ātmatā and avastutā

विचारेण (vicāreṇa) - by reflection, by inquiry, by deliberation

(noun)

Instrumental, masculine, singular of vicāra

vicāra - reflection, inquiry, deliberation, investigation

Derived from root car- with prefix vi-

Prefix: vi

Root: car (class 1)

क्षयम् (kṣayam) - destruction, end, loss

(noun)

Accusative, masculine, singular of kṣaya

kṣaya - destruction, end, loss, decay

Root: kṣi (class 1)

गता (gatā) - gone, attained, reached (feminine)

(adjective)

Nominative, feminine, singular of gata

gata - gone, attained, reached, obtained

Past Passive Participle

Derived from root gam- (to go)

Root: gam (class 1)

Note: Agrees with ātmatā and avastutā