योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-86, verse-4

अस्तिनास्तीतिकलनां भङ्क्त्वा मृद्वीं लतामिव ।
शेषं तु बद्धसंस्थानस्तिष्ठाम्यचलश्रृङ्गवत् ॥ ४ ॥

astināstītikalanāṃ bhaṅktvā mṛdvīṃ latāmiva ,
śeṣaṃ tu baddhasaṃsthānastiṣṭhāmyacalaśrṛṅgavat 4

4. asti na asti iti kalanām bhaṅktvā mṛdvīm latām iva |
śeṣam tu baddhasaṃsthānaḥ tiṣṭhāmi acalaśṛṅgavat ||

4. mṛdvīm latām iva asti na asti iti kalanām bhaṅktvā,
tu baddhasaṃsthānaḥ acalaśṛṅgavat śeṣam tiṣṭhāmi

4. Shattering the concept of 'is' and 'is not' like a tender vine, I remain firmly fixed, like an unshakable mountain peak.

Words meanings summery:

• अस्ति (asti) - is, exists

• न (na) - not, no

• अस्ति (asti) - is, exists

• इति (iti) - thus, so, in this manner (marker of quotation or concept)

• कलनाम् (kalanām) - concept (notion, conception, calculation, idea)

• भङ्क्त्वा (bhaṅktvā) - having broken, having shattered, having destroyed

• मृद्वीम् (mṛdvīm) - tender, soft, delicate

• लताम् (latām) - creeper, vine

• इव (iva) - like, as, as if

• शेषम् (śeṣam) - the remainder, what is left, the rest

• तु (tu) - but, indeed, however, on the other hand

• बद्धसंस्थानः (baddhasaṁsthānaḥ) - whose state is fixed, firmly established

• तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I abide

• अचलशृङ्गवत् (acalaśṛṅgavat) - like an unshakable mountain peak (like a mountain peak)

Words meanings and morphology

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active Indicative

3rd person singular

Root: as (class 2)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active Indicative

3rd person singular

Root: as (class 2)

इति (iti) - thus, so, in this manner (marker of quotation or concept)

(indeclinable)

कलनाम् (kalanām) - concept (notion, conception, calculation, idea)

(noun)

Accusative, feminine, singular of kalanā

kalanā - calculating, computing, apprehension, notion, idea

Root: kal (class 1)

भङ्क्त्वा (bhaṅktvā) - having broken, having shattered, having destroyed

(indeclinable)

Absolutive (Gerund)

Derived from root bhañj

Root: bhañj (class 7)

मृद्वीम् (mṛdvīm) - tender, soft, delicate

(adjective)

Accusative, feminine, singular of mṛdu

mṛdu - soft, tender, delicate, gentle

लताम् (latām) - creeper, vine

(noun)

Accusative, feminine, singular of latā

latā - creeper, vine, tendril

इव (iva) - like, as, as if

(indeclinable)

शेषम् (śeṣam) - the remainder, what is left, the rest

(noun)

Accusative, neuter, singular of śeṣa

śeṣa - remainder, rest, surplus

Root: śiṣ (class 7)

Note: Used here adverbially, 'as for the rest' or 'remaining'

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

बद्धसंस्थानः (baddhasaṁsthānaḥ) - whose state is fixed, firmly established

(adjective)

Nominative, masculine, singular of baddhasaṃsthāna

baddhasaṁsthāna - whose state is fixed, firmly established, having a fixed position

Compound type : bahuvrihi (baddha+saṃsthāna)

• baddha – bound, tied, fixed, firm
  adjective (neuter)
  Past Passive Participle
  Derived from root bandh
  Root: bandh (class 9)
• saṃsthāna – state, condition, form, configuration
  noun (neuter)
  Prefix: sam
  Root: sthā (class 1)

तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I abide

(verb)

1st person , singular, active, present (laṭ) of sthā

Present Active Indicative

1st person singular

Root: sthā (class 1)

अचलशृङ्गवत् (acalaśṛṅgavat) - like an unshakable mountain peak (like a mountain peak)

(indeclinable)

Derived with the suffix -vat (like)

Compound type : tatpurusha (acalaśṛṅga+vat)

• acala – unmoving, mountain
  noun (masculine)
• śṛṅga – peak, horn, summit
  noun (neuter)
• vat – like, as, in the manner of
  indeclinable
  Suffix indicating similarity