योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-86, verse-41

वियोगो योगदोषेण प्रणामोऽयं स पश्चिमः ।
नमः सुकृतदेवाय भवतेऽस्तु त्वया पुरा ॥ ४१ ॥

viyogo yogadoṣeṇa praṇāmo'yaṃ sa paścimaḥ ,
namaḥ sukṛtadevāya bhavate'stu tvayā purā 41

41. viyogaḥ yoga-doṣeṇa praṇāmaḥ ayam saḥ paścimaḥ
namaḥ sukṛta-devāya bhavate astu tvayā purā

41. yoga-doṣeṇa viyogaḥ.
ayam saḥ paścimaḥ praṇāmaḥ.
sukṛta-devāya bhavate namaḥ astu.
tvayā purā.
.
.

41. This separation is due to the defect inherent in (worldly) union (yoga). This is my final salutation. Salutations to you, the deity of virtue (sukṛtadeva)! May it be so, for it was by you, formerly...

Words meanings summery:

• वियोगः (viyogaḥ) - Separation from worldly attachments or desire (tṛṣṇā). (separation, disjunction, parting)

• योग-दोषेण (yoga-doṣeṇa) - By the inherent defect of worldly attachments or connections (yoga). (by the fault of union/connection)

• प्रणामः (praṇāmaḥ) - salutation, obeisance, bow

• अयम् (ayam) - Refers to the 'separation' (viyoga) or the current action of salutation. (this)

• सः (saḥ) - Emphasizes 'that' specific and final salutation. (that, he)

• पश्चिमः (paścimaḥ) - The final or ultimate salutation. (last, western, hindmost)

• नमः (namaḥ) - salutation, reverence, homage

• सुकृत-देवाय (sukṛta-devāya) - To a benevolent deity or principle responsible for positive karmic outcomes. (to the god of good deeds, to the deity of virtue)

• भवते (bhavate) - to you, to your honor

• अस्तु (astu) - let it be, may it be

• त्वया (tvayā) - Refers to the agent ('sukṛtadeva') of the action described in the following verse. (by you)

• पुरा (purā) - formerly, previously, in the past

Words meanings and morphology

वियोगः (viyogaḥ) - Separation from worldly attachments or desire (tṛṣṇā). (separation, disjunction, parting)

(noun)

Nominative, masculine, singular of viyoga

viyoga - separation, disjunction, parting, absence of union

Derived from root yuj with upasarga vi

Prefix: vi

Root: yuj (class 7)

Note: Subject of the first clause.

योग-दोषेण (yoga-doṣeṇa) - By the inherent defect of worldly attachments or connections (yoga). (by the fault of union/connection)

(noun)

Instrumental, masculine, singular of yoga-doṣa

yoga-doṣa - defect of union, fault of connection

Compound of yoga and doṣa

Compound type : tatpuruṣa (yoga+doṣa)

• yoga – union, conjunction, connection, spiritual discipline (yoga)
  noun (masculine)
  Derived from root yuj
  Root: yuj (class 7)
• doṣa – fault, defect, error, vice
  noun (masculine)
  Root: duṣ (class 4)

Note: Indicates the cause of separation.

प्रणामः (praṇāmaḥ) - salutation, obeisance, bow

(noun)

Nominative, masculine, singular of praṇāma

praṇāma - bow, salutation, reverence, obeisance

Derived from root nam with upasarga pra

Prefix: pra

Root: nam (class 1)

अयम् (ayam) - Refers to the 'separation' (viyoga) or the current action of salutation. (this)

(pronoun)

Nominative, masculine, singular of idam

idam - this, these

Proximate demonstrative pronoun.

सः (saḥ) - Emphasizes 'that' specific and final salutation. (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, those, he, she, it, they

Distal demonstrative pronoun.

पश्चिमः (paścimaḥ) - The final or ultimate salutation. (last, western, hindmost)

(adjective)

Nominative, masculine, singular of paścima

paścima - last, western, hindmost, final

Derived from paścā (behind)

Note: Qualifies 'praṇāmaḥ'.

नमः (namaḥ) - salutation, reverence, homage

(indeclinable)

Derived from root nam

Root: nam (class 1)

सुकृत-देवाय (sukṛta-devāya) - To a benevolent deity or principle responsible for positive karmic outcomes. (to the god of good deeds, to the deity of virtue)

(noun)

Dative, masculine, singular of sukṛta-deva

sukṛta-deva - god of good deeds, deity of virtue

Compound of sukṛta and deva

Compound type : tatpuruṣa (sukṛta+deva)

• sukṛta – good deed, virtuous act, well-done
  noun (neuter)
  Past Passive Participle
  Past Passive Participle of root kṛ with upasarga su
  Prefix: su
  Root: kṛ (class 8)
• deva – god, deity, divine being
  noun (masculine)
  Root: div (class 4)

Note: Recipient of the salutation, in dative case after namaḥ.

भवते (bhavate) - to you, to your honor

(pronoun)

Dative, masculine, singular of bhavat

bhavat - you (honorific), your honor

Present Active Participle

Present Active Participle of root bhū, used as a pronoun.

Root: bhū (class 1)

Note: Refers to the 'sukṛtadeva'.

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

Note: Expresses a wish or command for the salutation to be received.

त्वया (tvayā) - Refers to the agent ('sukṛtadeva') of the action described in the following verse. (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (second person pronoun)

Second person pronoun.

Note: Agent for the action described in the subsequent verse.

पुरा (purā) - formerly, previously, in the past

(indeclinable)

Note: Modifies the action described in the subsequent verse.