योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-86, verse-42

नरकेभ्यः समुत्तार्य स्वर्गेऽहमभियोजितः ।
कुकार्यक्षेत्ररूढाय नरकस्कन्धवाहिने ॥ ४२ ॥

narakebhyaḥ samuttārya svarge'hamabhiyojitaḥ ,
kukāryakṣetrarūḍhāya narakaskandhavāhine 42

42. narakebhyaḥ samuttārya svarge aham abhiyojitaḥ
kukārya-kṣetra-rūḍhāya naraka-skandha-vāhine

42. tvayā purā (from previous verse) narakebhyaḥ samuttārya aham kukārya-kṣetra-rūḍhāya naraka-skandha-vāhine svarge abhiyojitaḥ.

42. ...for it was by you, formerly, that after uplifting me from hells, I was assigned to heaven— I, who had grown in the field of evil deeds and carried the burden of hellish conditions.

Words meanings summery:

• नरकेभ्यः (narakebhyaḥ) - from hells, from tortures

• समुत्तार्य (samuttārya) - having uplifted, having caused to cross over, having rescued

• स्वर्गे (svarge) - in heaven, to heaven

• अहम् (aham) - The speaker. (I)

• अभियोजितः (abhiyojitaḥ) - I was appointed/assigned to heaven. (appointed, assigned, engaged)

• कुकार्य-क्षेत्र-रूढाय (kukārya-kṣetra-rūḍhāya) - Describes the speaker's past condition, having been deeply involved in sinful acts. (to one who has grown in the field of evil deeds)

• नरक-स्कन्ध-वाहिने (naraka-skandha-vāhine) - Describes the speaker's past suffering or karmic burden. (to one who bears the burden/aggregate of hellish conditions)

Words meanings and morphology

नरकेभ्यः (narakebhyaḥ) - from hells, from tortures

(noun)

Ablative, masculine, plural of naraka

naraka - hell, purgatory, infernal region, torture

Note: Indicates the source from which one is uplifted.

समुत्तार्य (samuttārya) - having uplifted, having caused to cross over, having rescued

(indeclinable)

absolutive

Absolutive (gerund) of root tṝ with upasargas sam and ud.

Prefixes: sam+ud

Root: tṝ (class 1)

Note: Indicates a prior action to 'abhiyojitaḥ'.

स्वर्गे (svarge) - in heaven, to heaven

(noun)

Locative, masculine, singular of svarga

svarga - heaven, paradise, celestial world

Root: svar

Note: Indicates the destination.

अहम् (aham) - The speaker. (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

First person pronoun.

Note: Subject of the main verb 'abhiyojitaḥ'.

अभियोजितः (abhiyojitaḥ) - I was appointed/assigned to heaven. (appointed, assigned, engaged)

(adjective)

Nominative, masculine, singular of abhiyojita

abhiyojita - appointed, engaged, assigned, instructed

Past Passive Participle

Past Passive Participle of root yuj with upasargas abhi and ā

Prefixes: abhi+ā

Root: yuj (class 7)

कुकार्य-क्षेत्र-रूढाय (kukārya-kṣetra-rūḍhāya) - Describes the speaker's past condition, having been deeply involved in sinful acts. (to one who has grown in the field of evil deeds)

(adjective)

Dative, masculine, singular of kukārya-kṣetra-rūḍha

kukārya-kṣetra-rūḍha - grown in the field of evil deeds

Compound of kukārya, kṣetra, and rūḍha

Compound type : bahuvrīhi (kukārya+kṣetra+rūḍha)

• kukārya – evil deed, bad action, wicked work
  noun (neuter)
  Compound of ku (bad) and kārya (action)
  Prefix: ku
  Root: kṛ (class 8)
• kṣetra – field, ground, sphere, realm
  noun (neuter)
  Root: kṣi
• rūḍha – grown, arisen, ascended, mounted
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root ruh
  Root: ruh (class 1)

Note: Refers to the speaker, explaining why he needed saving.

नरक-स्कन्ध-वाहिने (naraka-skandha-vāhine) - Describes the speaker's past suffering or karmic burden. (to one who bears the burden/aggregate of hellish conditions)

(adjective)

Dative, masculine, singular of naraka-skandha-vāhin

naraka-skandha-vāhin - bearing the burden of hell, carrying hellish aggregates

Compound of naraka, skandha, and vāhin

Compound type : tatpuruṣa (naraka-skandha+vāhin)

• naraka-skandha – aggregate of hellish conditions, burden of hell
  noun (masculine)
  Compound of naraka and skandha
• vāhin – bearing, carrying, conveying, charioteer
  adjective (masculine)
  Present Active Participle
  Agent noun from root vah
  Root: vah (class 1)

Note: Refers to the speaker, explaining his past state of suffering.