योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-86, verse-3

पूर्वमेवेन्द्रियगणो मया परिहृतः स्फुटम् ।
इदानीं चिन्तया नार्थः पुनर्विततया मम ॥ ३ ॥

pūrvamevendriyagaṇo mayā parihṛtaḥ sphuṭam ,
idānīṃ cintayā nārthaḥ punarvitatayā mama 3

3. pūrvam eva indriyagaṇaḥ mayā parihṛtaḥ sphuṭam |
idānīm cintayā na arthaḥ punaḥ vitatayā mama ||

3. pūrvam eva mayā indriyagaṇaḥ sphuṭam parihṛtaḥ
idānīm mama vitatayā cintayā punaḥ arthaḥ na

3. I have clearly abandoned the multitude of senses long ago. Now, there is no further need for me to engage in elaborate thought.

Words meanings summery:

• पूर्वम् (pūrvam) - formerly, previously, before

• एव (eva) - indeed, certainly, only, just

• इन्द्रियगणः (indriyagaṇaḥ) - host of senses, collection of sense organs

• मया (mayā) - by me

• परिहृतः (parihṛtaḥ) - abandoned, given up, renounced

• स्फुटम् (sphuṭam) - clearly, distinctly, plainly

• इदानीम् (idānīm) - now, at present, at this time

• चिन्तया (cintayā) - by thought, by anxiety, by meditation

• न (na) - not, no

• अर्थः (arthaḥ) - need, purpose (purpose, meaning, object, need, wealth)

• पुनः (punaḥ) - again, furthermore, moreover

• विततया (vitatayā) - by elaborate (thought) (by the expanded, by the diffused, by the spread out)

• मम (mama) - my, to me, for me

Words meanings and morphology

पूर्वम् (pūrvam) - formerly, previously, before

(indeclinable)

एव (eva) - indeed, certainly, only, just

(indeclinable)

इन्द्रियगणः (indriyagaṇaḥ) - host of senses, collection of sense organs

(noun)

Nominative, masculine, singular of indriyagaṇa

indriyagaṇa - host of senses, collection of sense organs

Compound type : tatpurusha (indriya+gaṇa)

• indriya – sense organ, faculty
  noun (neuter)
• gaṇa – group, host, multitude, collection
  noun (masculine)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

परिहृतः (parihṛtaḥ) - abandoned, given up, renounced

(adjective)

Nominative, masculine, singular of parihṛta

parihṛta - abandoned, given up, renounced

Past Passive Participle

Derived from root hṛ with upasarga pari

Prefix: pari

Root: hṛ (class 1)

स्फुटम् (sphuṭam) - clearly, distinctly, plainly

(indeclinable)

इदानीम् (idānīm) - now, at present, at this time

(indeclinable)

चिन्तया (cintayā) - by thought, by anxiety, by meditation

(noun)

Instrumental, feminine, singular of cintā

cintā - thought, reflection, anxiety, worry

Root: cit (class 10)

न (na) - not, no

(indeclinable)

अर्थः (arthaḥ) - need, purpose (purpose, meaning, object, need, wealth)

(noun)

Nominative, masculine, singular of artha

artha - purpose, meaning, object, cause, wealth, value

पुनः (punaḥ) - again, furthermore, moreover

(indeclinable)

विततया (vitatayā) - by elaborate (thought) (by the expanded, by the diffused, by the spread out)

(adjective)

Instrumental, feminine, singular of vitata

vitata - expanded, stretched out, diffused, elaborate

Past Passive Participle

Derived from root tan with upasarga vi

Prefix: vi

Root: tan (class 8)

मम (mama) - my, to me, for me

(pronoun)

Genitive, singular of asmad

asmad - I, me