योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-86, verse-3

पूर्वमेवेन्द्रियगणो मया परिहृतः स्फुटम् ।
इदानीं चिन्तया नार्थः पुनर्विततया मम ॥ ३ ॥

pūrvamevendriyagaṇo mayā parihṛtaḥ sphuṭam ,
idānīṃ cintayā nārthaḥ punarvitatayā mama 3

3. pūrvam eva indriyagaṇaḥ mayā parihṛtaḥ sphuṭam |
idānīm cintayā na arthaḥ punaḥ vitatayā mama ||

3. pūrvam eva mayā indriyagaṇaḥ sphuṭam parihṛtaḥ
idānīm mama vitatayā cintayā punaḥ arthaḥ na

3. I have clearly abandoned the multitude of senses long ago. Now, there is no further need for me to engage in elaborate thought.

3. כבר קודם לכן זנחתי לחלוטין את מכלול החושים; כעת אין לי עוד צורך בהרהורים ממושכים.

Words meanings summery:

• पूर्वम् (pūrvam) - formerly, previously, before

• एव (eva) - indeed, certainly, only, just

• इन्द्रियगणः (indriyagaṇaḥ) - host of senses, collection of sense organs

• मया (mayā) - by me

• परिहृतः (parihṛtaḥ) - abandoned, given up, renounced

• स्फुटम् (sphuṭam) - clearly, distinctly, plainly

• इदानीम् (idānīm) - now, at present, at this time

• चिन्तया (cintayā) - by thought, by anxiety, by meditation

• न (na) - not, no

• अर्थः (arthaḥ) - need, purpose (purpose, meaning, object, need, wealth)

• पुनः (punaḥ) - again, furthermore, moreover

• विततया (vitatayā) - by elaborate (thought) (by the expanded, by the diffused, by the spread out)

• मम (mama) - my, to me, for me

Words meanings and morphology

पूर्वम् (pūrvam) - formerly, previously, before

(indeclinable)

एव (eva) - indeed, certainly, only, just

(indeclinable)

इन्द्रियगणः (indriyagaṇaḥ) - host of senses, collection of sense organs

(noun)

Nominative, masculine, singular of indriyagaṇa

indriyagaṇa - host of senses, collection of sense organs

Compound type : tatpurusha (indriya+gaṇa)

• indriya – sense organ, faculty
  noun (neuter)
• gaṇa – group, host, multitude, collection
  noun (masculine)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

परिहृतः (parihṛtaḥ) - abandoned, given up, renounced

(adjective)

Nominative, masculine, singular of parihṛta

parihṛta - abandoned, given up, renounced

Past Passive Participle

Derived from root hṛ with upasarga pari

Prefix: pari

Root: hṛ (class 1)

स्फुटम् (sphuṭam) - clearly, distinctly, plainly

(indeclinable)

इदानीम् (idānīm) - now, at present, at this time

(indeclinable)

चिन्तया (cintayā) - by thought, by anxiety, by meditation

(noun)

Instrumental, feminine, singular of cintā

cintā - thought, reflection, anxiety, worry

Root: cit (class 10)

न (na) - not, no

(indeclinable)

अर्थः (arthaḥ) - need, purpose (purpose, meaning, object, need, wealth)

(noun)

Nominative, masculine, singular of artha

artha - purpose, meaning, object, cause, wealth, value

पुनः (punaḥ) - again, furthermore, moreover

(indeclinable)

विततया (vitatayā) - by elaborate (thought) (by the expanded, by the diffused, by the spread out)

(adjective)

Instrumental, feminine, singular of vitata

vitata - expanded, stretched out, diffused, elaborate

Past Passive Participle

Derived from root tan with upasarga vi

Prefix: vi

Root: tan (class 8)

मम (mama) - my, to me, for me

(pronoun)

Genitive, singular of asmad

asmad - I, me

Previous Verse Next Verse