योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-86, verse-1

श्रीवसिष्ठ उवाच ।
दिनान्ते स समाधातुं पुनरेव मनो मुनिः ।
विवेश कांचिद्विततां विज्ञातां विन्ध्यकन्दराम् ॥ १ ॥

śrīvasiṣṭha uvāca ,
dinānte sa samādhātuṃ punareva mano muniḥ ,
viveśa kāṃcidvitatāṃ vijñātāṃ vindhyakandarām 1

1. śrīvasiṣṭhaḥ uvāca dinā-ante saḥ samādhātum punaḥ eva
manaḥ muniḥ viveśa kāṃ cit vitatām vijñātām vindhyakandarām

1. śrīvasiṣṭhaḥ uvāca dinā-ante,
saḥ muniḥ manaḥ punaḥ eva samādhātum kāṃ cit vitatām vijñātām vindhyakandarām viveśa.

1. Śrī Vasiṣṭha said: At the end of the day, that sage, intending to stabilize his mind once more, entered a particular spacious and renowned cave in the Vindhya mountains.

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - The venerable sage Vasiṣṭha, the narrator. (Śrī Vasiṣṭha)

• उवाच (uvāca) - introducing Vasiṣṭha's statement (he said, spoke)

• दिना-अन्ते (dinā-ante) - at the day's end, at the close of day

• सः (saḥ) - referring to the sage (muni) (he, that)

• समाधातुम् (samādhātum) - to bring the mind to a state of focus and tranquility (to compose, to concentrate, to stabilize, to fix)

• पुनः (punaḥ) - again, anew, furthermore

• एव (eva) - emphasizing 'again' (indeed, only, certainly, just)

• मनः (manaḥ) - the sage's faculty of thought and emotion (mind, intellect, thought)

• मुनिः (muniḥ) - the primary subject of this verse (sage, ascetic)

• विवेश (viveśa) - he entered

• कां (kāṁ) - indefinite article for 'a certain cave' (some, a certain, which)

• चित् (cit) - indefinite particle (a certain, indeed, even, some)

• वितताम् (vitatām) - describing the size of the cave (spacious, extensive, spread out, vast)

• विज्ञाताम् (vijñātām) - describing the cave as being known to many (well-known, famous, recognized)

• विन्ध्यकन्दराम् (vindhyakandarām) - The cave is located in the Vindhya mountains. (Vindhya cave, cave of the Vindhya (mountains))

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - The venerable sage Vasiṣṭha, the narrator. (Śrī Vasiṣṭha)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - The venerable Vasiṣṭha (a celebrated Vedic sage)

Compound of śrī (venerable, glorious) and vasiṣṭha (name of a sage).

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – venerable, glorious, prosperity, beauty
  adjective (feminine)
• vasiṣṭha – Vasiṣṭha (name of a sage), most excellent
  proper noun (masculine)

उवाच (uvāca) - introducing Vasiṣṭha's statement (he said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect tense (liṭ)

3rd person singular perfect active of root vac.

Root: vac (class 2)

दिना-अन्ते (dinā-ante) - at the day's end, at the close of day

(noun)

Locative, masculine, singular of dinānta

dinānta - day's end, evening

Compound of dina (day) and anta (end).

Compound type : tatpuruṣa (dina+anta)

• dina – day, daytime
  noun (neuter)
• anta – end, boundary, limit
  noun (masculine)

Note: The input has dinānte which shows ā sandhi, but for no sandhi, it should be dina-ante.

सः (saḥ) - referring to the sage (muni) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

समाधातुम् (samādhātum) - to bring the mind to a state of focus and tranquility (to compose, to concentrate, to stabilize, to fix)

(indeclinable)

infinitive

Infinitive from prefix sam + ā + root dhā (to place, put).

Prefixes: sam+ā

Root: dhā (class 3)

पुनः (punaḥ) - again, anew, furthermore

(indeclinable)

एव (eva) - emphasizing 'again' (indeed, only, certainly, just)

(indeclinable)

Emphatic particle.

मनः (manaḥ) - the sage's faculty of thought and emotion (mind, intellect, thought)

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, thought, consciousness, soul

Root: man (class 4)

मुनिः (muniḥ) - the primary subject of this verse (sage, ascetic)

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, saint, inspired teacher, silent one

Root: man (class 4)

विवेश (viveśa) - he entered

(verb)

3rd person , singular, active, perfect (liṭ) of viś

perfect tense (liṭ)

3rd person singular perfect active of root viś.

Root: viś (class 6)

कां (kāṁ) - indefinite article for 'a certain cave' (some, a certain, which)

(pronoun)

Accusative, feminine, singular of kim

kim - who, what, which, some

Indefinite pronoun, feminine accusative singular.

चित् (cit) - indefinite particle (a certain, indeed, even, some)

(indeclinable)

Emphatic or indefinite particle.

वितताम् (vitatām) - describing the size of the cave (spacious, extensive, spread out, vast)

(adjective)

Accusative, feminine, singular of vitata

vitata - spread out, extended, spacious, vast, pervasive

Past Passive Participle

From prefix vi + root tan (to stretch).

Prefix: vi

Root: tan (class 8)

विज्ञाताम् (vijñātām) - describing the cave as being known to many (well-known, famous, recognized)

(adjective)

Accusative, feminine, singular of vijñāta

vijñāta - known, understood, recognized, well-known, famous

Past Passive Participle

From prefix vi + root jñā (to know).

Prefix: vi

Root: jñā (class 9)

विन्ध्यकन्दराम् (vindhyakandarām) - The cave is located in the Vindhya mountains. (Vindhya cave, cave of the Vindhya (mountains))

(noun)

Accusative, feminine, singular of vindhyakandarā

vindhyakandarā - cave of the Vindhya mountains

Tatpuruṣa compound of vindhya (Vindhya) and kandarā (cave).

Compound type : tatpuruṣa (vindhya+kandarā)

• vindhya – Vindhya mountains
  proper noun (masculine)
• kandarā – cave, grotto
  noun (feminine)