योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-86, verse-18
भवन्तोऽन्ये वयं चान्ये ब्रह्मान्यत्कर्तृतापरा ।
अन्यो भोक्तान्य आदत्ते को दोषः कस्य कीदृशः ॥ १८ ॥
अन्यो भोक्तान्य आदत्ते को दोषः कस्य कीदृशः ॥ १८ ॥
bhavanto'nye vayaṃ cānye brahmānyatkartṛtāparā ,
anyo bhoktānya ādatte ko doṣaḥ kasya kīdṛśaḥ 18
anyo bhoktānya ādatte ko doṣaḥ kasya kīdṛśaḥ 18
18.
bhavantaḥ anye vayam ca anye brahma anyat kartṛtā
aparā anyaḥ bhoktā anyaḥ ādatte kaḥ doṣaḥ kasya kīdṛśaḥ
aparā anyaḥ bhoktā anyaḥ ādatte kaḥ doṣaḥ kasya kīdṛśaḥ
18.
bhavantaḥ anye ca vayam anye brahma anyat kartṛtā
aparā anyaḥ bhoktā anyaḥ ādatte kaḥ doṣaḥ kasya kīdṛśaḥ
aparā anyaḥ bhoktā anyaḥ ādatte kaḥ doṣaḥ kasya kīdṛśaḥ
18.
You are distinct, and we are distinct. The ultimate reality (brahman) is distinct, and the principle of agency (kartṛtā) is distinct. The experiencer (bhoktā) is distinct, and another assumes actions. So, what fault is there, belonging to whom, and of what kind?
Words meanings summery:
(Scroll down for elaborated words morphology)
- भवन्तः (bhavantaḥ) - you (plural, respectful)
- अन्ये (anye) - others, different ones
- वयम् (vayam) - we, us
- च (ca) - and, also
- अन्ये (anye) - others, different ones
- ब्रह्म (brahma) - the absolute reality, Brahman
- अन्यत् (anyat) - another, different (neuter)
- कर्तृता (kartṛtā) - agency, doership, the state of being a doer
- अपरा (aparā) - other, different, distinct (feminine)
- अन्यः (anyaḥ) - other, different one (masculine)
- भोक्ता (bhoktā) - enjoyer, experiencer
- अन्यः (anyaḥ) - other, different one (masculine)
- आदत्ते (ādatte) - takes, receives, assumes, undertakes
- कः (kaḥ) - who, what (masculine)
- दोषः (doṣaḥ) - fault, defect, error
- कस्य (kasya) - whose, of whom
- कीदृशः (kīdṛśaḥ) - of what kind, what sort
Words meanings and morphology
भवन्तः (bhavantaḥ) - you (plural, respectful)
(pronoun)
Nominative, masculine, plural of bhavant
bhavant - your honor, you, lord
Present Active Participle
From root bhū- (to be)
Root: bhū (class 1)
अन्ये (anye) - others, different ones
(adjective)
Nominative, masculine, plural of anya
anya - other, another, different
वयम् (vayam) - we, us
(pronoun)
Nominative, plural of asmad
asmad - I, we, us
च (ca) - and, also
(indeclinable)
अन्ये (anye) - others, different ones
(adjective)
Nominative, masculine, plural of anya
anya - other, another, different
ब्रह्म (brahma) - the absolute reality, Brahman
(noun)
Nominative, neuter, singular of brahman
brahman - ultimate reality, the absolute, divine essence
अन्यत् (anyat) - another, different (neuter)
(adjective)
Nominative, neuter, singular of anya
anya - other, another, different
कर्तृता (kartṛtā) - agency, doership, the state of being a doer
(noun)
Nominative, feminine, singular of kartṛtā
kartṛtā - agency, doership, the state of being an agent
Derived from kartṛ (agent) + tā (suffix for abstract noun)
अपरा (aparā) - other, different, distinct (feminine)
(adjective)
Nominative, feminine, singular of apara
apara - other, another, different, posterior, inferior
अन्यः (anyaḥ) - other, different one (masculine)
(adjective)
Nominative, masculine, singular of anya
anya - other, another, different
भोक्ता (bhoktā) - enjoyer, experiencer
(noun)
Nominative, masculine, singular of bhoktṛ
bhoktṛ - enjoyer, experiencer, consumer
Agent noun from root bhuj- (to enjoy/experience)
Root: bhuj (class 7)
अन्यः (anyaḥ) - other, different one (masculine)
(adjective)
Nominative, masculine, singular of anya
anya - other, another, different
आदत्ते (ādatte) - takes, receives, assumes, undertakes
(verb)
3rd person , singular, middle, present (laṭ) of dā
Prefix: ā
Root: dā (class 3)
कः (kaḥ) - who, what (masculine)
(pronoun)
Nominative, masculine, singular of kim
kim - who, what, which
दोषः (doṣaḥ) - fault, defect, error
(noun)
Nominative, masculine, singular of doṣa
doṣa - fault, defect, error, vice
Root: duṣ (class 4)
कस्य (kasya) - whose, of whom
(pronoun)
Genitive, singular of kim
kim - who, what, which
कीदृशः (kīdṛśaḥ) - of what kind, what sort
(adjective)
Nominative, masculine, singular of kīdṛśa
kīdṛśa - of what kind, what sort, how, such as
Derived from kim- + dṛś (to see)