योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-86, verse-50

नमोस्तु व्यवहारेभ्यः संसृतिभ्यो नमोस्तु ते ।
एते भवन्तः सहजाः प्राक्तनाः सुहृदो मया ॥ ५० ॥

namostu vyavahārebhyaḥ saṃsṛtibhyo namostu te ,
ete bhavantaḥ sahajāḥ prāktanāḥ suhṛdo mayā 50

50. namaḥ astu vyavahārebhyaḥ saṃsṛtibhyaḥ namaḥ astu
te ete bhavantaḥ sahajāḥ prāktanāḥ suhṛdaḥ mayā

50. vyavahārebhyaḥ namaḥ astu saṃsṛtibhyaḥ te namaḥ
astu ete bhavantaḥ mayā sahajāḥ prāktanāḥ suhṛdaḥ

50. Salutations to worldly affairs, and salutations to you (plural), to the cycles of transmigration (saṃsāra). You all are my innate, ancient companions.

Words meanings summery:

• नमः (namaḥ) - salutation, obeisance

• अस्तु (astu) - be (let it be, may it be)

• व्यवहारेभ्यः (vyavahārebhyaḥ) - to worldly affairs (to worldly affairs, to practices, to dealings)

• संसृतिभ्यः (saṁsṛtibhyaḥ) - to the cycles of transmigration (saṃsāra) (to the repeated existences, to transmigrations)

• नमः (namaḥ) - salutation, obeisance

• अस्तु (astu) - be (let it be, may it be)

• ते (te) - you all (referring to vyavahāras and saṃsṛtis) (to you (plural))

• एते (ete) - these (referring to the mentioned affairs and cycles) (these (masculine plural))

• भवन्तः (bhavantaḥ) - you all (as the respected entities being addressed) (you (plural), respected sirs)

• सहजाः (sahajāḥ) - innate, naturally occurring (as part of existence) (innate, natural, born with)

• प्राक्तनाः (prāktanāḥ) - ancient, from past lives (former, ancient, from previous existence)

• सुहृदः (suhṛdaḥ) - companions (friends, companions)

• मया (mayā) - my (indicating possession or relation) (by me, with me, my)

Words meanings and morphology

नमः (namaḥ) - salutation, obeisance

(indeclinable)

Root: nam (class 1)

अस्तु (astu) - be (let it be, may it be)

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative active

Present stem as-

Root: as (class 2)

व्यवहारेभ्यः (vyavahārebhyaḥ) - to worldly affairs (to worldly affairs, to practices, to dealings)

(noun)

Dative, masculine, plural of vyavahāra

vyavahāra - worldly affair, conduct, practice, transaction

vi + ava + hṛ (root) + ghañ (suffix)

Prefixes: vi+ava

Root: hṛ (class 1)

Note: Recipient of salutations.

संसृतिभ्यः (saṁsṛtibhyaḥ) - to the cycles of transmigration (saṃsāra) (to the repeated existences, to transmigrations)

(noun)

Dative, feminine, plural of saṃsṛti

saṁsṛti - repeated existence, transmigration, circuit of mundane existence (saṃsāra)

saṃ + sṛ (root) + kti (suffix)

Prefix: sam

Root: sṛ (class 1)

Note: Recipient of salutations, referring to various cycles of existence.

नमः (namaḥ) - salutation, obeisance

(indeclinable)

Root: nam (class 1)

अस्तु (astu) - be (let it be, may it be)

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative active

Present stem as-

Root: as (class 2)

ते (te) - you all (referring to vyavahāras and saṃsṛtis) (to you (plural))

(pronoun)

Dative, plural of tvad

tvad - you

Note: Alternate form for `yuṣmabhyam`.

एते (ete) - these (referring to the mentioned affairs and cycles) (these (masculine plural))

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Demonstrative pronoun

Note: Agrees with `bhavantaḥ`, `sahajāḥ`, `prāktanāḥ`, `suhṛdaḥ`.

भवन्तः (bhavantaḥ) - you all (as the respected entities being addressed) (you (plural), respected sirs)

(pronoun)

Nominative, masculine, plural of bhavat

bhavat - you (polite address), respected one, existing

Present active participle

From root bhū (to be, exist)

Root: bhū (class 1)

Note: It functions as a pronoun here, 'you all'.

सहजाः (sahajāḥ) - innate, naturally occurring (as part of existence) (innate, natural, born with)

(adjective)

Nominative, masculine, plural of sahaja

sahaja - innate, natural, inherent, born with

sa (with) + ja (born)

Prefix: sa

Root: jan (class 4)

Note: Agrees with `bhavantaḥ` and `suhṛdaḥ`.

प्राक्तनाः (prāktanāḥ) - ancient, from past lives (former, ancient, from previous existence)

(adjective)

Nominative, masculine, plural of prāktana

prāktana - ancient, former, from previous existence, old

prāk (before) + tana (suffix indicating time)

Note: Agrees with `bhavantaḥ` and `suhṛdaḥ`.

सुहृदः (suhṛdaḥ) - companions (friends, companions)

(noun)

Nominative, masculine, plural of suhṛd

suhṛd - friend, benefactor, good-hearted person

su (good) + hṛd (heart)

Compound type : bahuvrīhi (su+hṛd)

• su – good, well, excellent
  indeclinable
• hṛd – heart, mind, soul
  noun (neuter)

Note: The subject of the predicate description 'innate, ancient companions'.

मया (mayā) - my (indicating possession or relation) (by me, with me, my)

(pronoun)

Instrumental, singular of aham

aham - I, me

First person pronoun

Note: Used idiomatically for 'my' or 'with me' in this context.