योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-86, verse-19

वनेभ्यो दारु संजातं रज्जवो वेणुचर्मणः ।
वासी चायःफलान्येव तक्षा ग्रासार्थमुद्यतः ॥ १९ ॥

vanebhyo dāru saṃjātaṃ rajjavo veṇucarmaṇaḥ ,
vāsī cāyaḥphalānyeva takṣā grāsārthamudyataḥ 19

19. vanebhyaḥ dāru saṃjātam rajjavaḥ veṇu-carmaṇaḥ vāsī
ca ayaḥ-phalāni eva takṣā grāsa-artham udyataḥ

19. dāru vanebhyaḥ saṃjātam rajjavaḥ veṇu-carmaṇaḥ vāsī
ca ayaḥ-phalāni eva takṣā grāsa-artham udyataḥ

19. Wood is obtained from forests, ropes from bamboo and hide, and the axe itself from iron ore. The carpenter, in turn, is prepared for his livelihood.

Words meanings summery:

• वनेभ्यः (vanebhyaḥ) - from forests

• दारु (dāru) - wood, timber

• संजातम् (saṁjātam) - arisen, produced, born

• रज्जवः (rajjavaḥ) - ropes

• वेणु-चर्मणः (veṇu-carmaṇaḥ) - from bamboo and hide, from bamboo-hide

• वासी (vāsī) - axe, adze

• च (ca) - and, also

• अयः-फलानि (ayaḥ-phalāni) - iron-blades, iron ore (literally 'iron fruits')

• एव (eva) - only, just, indeed

• तक्षा (takṣā) - carpenter, builder

• ग्रास-अर्थम् (grāsa-artham) - for the sake of livelihood/sustenance

• उद्यतः (udyataḥ) - ready, prepared, engaged

Words meanings and morphology

वनेभ्यः (vanebhyaḥ) - from forests

(noun)

Ablative, neuter, plural of vana

vana - forest, wood, grove

दारु (dāru) - wood, timber

(noun)

Nominative, neuter, singular of dāru

dāru - wood, timber, tree

संजातम् (saṁjātam) - arisen, produced, born

(adjective)

Nominative, neuter, singular of saṃjāta

saṁjāta - born, produced, arisen, become

Past Passive Participle

Derived from root jan- (to be born) with prefix sam-

Prefix: sam

Root: jan (class 4)

Note: Agrees with dāru

रज्जवः (rajjavaḥ) - ropes

(noun)

Nominative, feminine, plural of rajju

rajju - rope, cord

वेणु-चर्मणः (veṇu-carmaṇaḥ) - from bamboo and hide, from bamboo-hide

(noun)

masculine, singular of veṇucarma

veṇucarma - bamboo and hide

Compound type : dvandva (veṇu+carman)

• veṇu – bamboo, cane, flute
  noun (masculine)
• carman – hide, skin, leather
  noun (neuter)

Note: Implied source for 'rajjavaḥ'

वासी (vāsī) - axe, adze

(noun)

Nominative, feminine, singular of vāsī

vāsī - axe, adze, chisel

च (ca) - and, also

(indeclinable)

अयः-फलानि (ayaḥ-phalāni) - iron-blades, iron ore (literally 'iron fruits')

(noun)

Nominative, neuter, plural of ayaḥphala

ayaḥphala - iron-blade, iron-fruit, iron ore

Compound type : ṣaṣṭhī-tatpuruṣa (ayas+phala)

• ayas – iron, metal
  noun (neuter)
• phala – fruit, result, blade, ore
  noun (neuter)

Note: Implied source for 'vāsī'

एव (eva) - only, just, indeed

(indeclinable)

तक्षा (takṣā) - carpenter, builder

(noun)

Nominative, masculine, singular of takṣan

takṣan - carpenter, builder, artisan

Root: takṣ (class 1)

ग्रास-अर्थम् (grāsa-artham) - for the sake of livelihood/sustenance

(noun)

Accusative, masculine, singular of grāsārtha

grāsārtha - for the sake of livelihood/food

Compound type : tatpurusha (grāsa+artha)

• grāsa – food, sustenance, livelihood
  noun (masculine)
  Root: gras (class 1)
• artha – purpose, meaning, sake, wealth
  noun (masculine)

उद्यतः (udyataḥ) - ready, prepared, engaged

(adjective)

Nominative, masculine, singular of udyata

udyata - prepared, ready, engaged, uplifted

Past Passive Participle

Derived from root yam- (to restrain, hold) with prefix ud-

Prefix: ud

Root: yam (class 1)

Note: Agrees with takṣā