योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-86, verse-49

एतावन्मात्रसारैकं गृहीत्वा गच्छ देहक ।
पयःक्षोभप्रकारेभ्यः स्नानेभ्योऽपि नमोस्तु ते ॥ ४९ ॥

etāvanmātrasāraikaṃ gṛhītvā gaccha dehaka ,
payaḥkṣobhaprakārebhyaḥ snānebhyo'pi namostu te 49

49. etāvanmātrasāraikam gṛhītvā gaccha dehaka
payaḥkṣobhaprakārebhyaḥ snānebhyas api namaḥ astu te

49. dehaka etāvanmātrasāraikam gṛhītvā gaccha te
payaḥkṣobhaprakārebhyaḥ snānebhyas api namaḥ astu

49. O body, taking only this much essence, depart! Salutations to you all, even to the various types of baths involving the agitation of water.

Words meanings summery:

• एतावन्मात्रसारैकम् (etāvanmātrasāraikam) - only this unique, limited essence (whose essence is only this much, having only this limited essence)

• गृहीत्वा (gṛhītvā) - taking (with you), grasping (having taken, seizing, holding, accepting)

• गच्छ (gaccha) - depart (go, depart)

• देहक (dehaka) - O body (O body, O physical form)

• पयःक्षोभप्रकारेभ्यः (payaḥkṣobhaprakārebhyaḥ) - to the various types of baths involving the agitation of water (to the types of agitation of water/milk)

• स्नानेभ्यस् (snānebhyas) - to the baths, to the purificatory ablutions

• अपि (api) - even (also, even, too)

• नमः (namaḥ) - salutation, obeisance

• अस्तु (astu) - be (let it be, may it be)

• ते (te) - to you all (referring to the baths and types of agitation) (to you (plural))

Words meanings and morphology

एतावन्मात्रसारैकम् (etāvanmātrasāraikam) - only this unique, limited essence (whose essence is only this much, having only this limited essence)

(adjective)

Accusative, neuter, singular of etāvanmātrasāraika

etāvanmātrasāraika - having only this much essence, whose essence is solely this limited extent

Compound of etāvat (this much), mātra (only, merely), sāra (essence), eka (sole, unique)

Compound type : bahuvrīhi (etāvat+mātra+sāra+eka)

• etāvat – so much, so great, this much
  adjective
• mātra – only, merely, size, measure
  indeclinable
• sāra – essence, pith, core, strength
  noun (masculine)
  Root: sṛ (class 1)
• eka – one, sole, unique, singular
  numeral

Note: Direct object of `gṛhītvā`.

गृहीत्वा (gṛhītvā) - taking (with you), grasping (having taken, seizing, holding, accepting)

(indeclinable)

Absolutive (gerund)

Formed with suffix -tvā

Root: grah (class 9)

Note: Expresses an action completed before the main verb.

गच्छ (gaccha) - depart (go, depart)

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Imperative active

Present stem gaccha-

Root: gam (class 1)

Note: Directly addressed to the body.

देहक (dehaka) - O body (O body, O physical form)

(noun)

Vocative, masculine, singular of dehaka

dehaka - body, physical form (diminutive/affectionate/pejorative of deha)

Diminutive form of deha

Root: dih (class 4)

Note: Direct address to the physical body.

पयःक्षोभप्रकारेभ्यः (payaḥkṣobhaprakārebhyaḥ) - to the various types of baths involving the agitation of water (to the types of agitation of water/milk)

(noun)

Dative, masculine, plural of payaḥkṣobhaprakāra

payaḥkṣobhaprakāra - types of water/milk agitation

Compound of payas (water/milk), kṣobha (agitation), prakāra (type, kind)

Compound type : tatpuruṣa (payas+kṣobha+prakāra)

• payas – water, milk
  noun (neuter)
• kṣobha – agitation, disturbance, churning, commotion
  noun (masculine)
  Derived from root kṣubh
  Root: kṣubh (class 1)
• prakāra – kind, sort, type, manner
  noun (masculine)
  pra (prefix) + kṛ (root) + ghañ (suffix)
  Prefix: pra
  Root: kṛ (class 8)

Note: Recipient of salutations.

स्नानेभ्यस् (snānebhyas) - to the baths, to the purificatory ablutions

(noun)

Dative, neuter, plural of snāna

snāna - bath, bathing, ablution, purification

Derived from root snā

Root: snā (class 2)

Note: Agrees with `payaḥkṣobhaprakārebhyaḥ`.

अपि (api) - even (also, even, too)

(indeclinable)

नमः (namaḥ) - salutation, obeisance

(indeclinable)

Root: nam (class 1)

Note: Predicate for `astu`.

अस्तु (astu) - be (let it be, may it be)

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative active

Present stem as-

Root: as (class 2)

Note: Third person singular imperative, 'let there be'.

ते (te) - to you all (referring to the baths and types of agitation) (to you (plural))

(pronoun)

Dative, plural of tvad

tvad - you

Note: Alternate form for `yuṣmabhyam` (dative plural of `tvad`). Agrees with plural dative nouns.