योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-86, verse-44

अद्यप्रभृत्यदृश्याय तस्मै मोहात्मने नमः ।
प्रध्वनद्वंशमधुरवचसे पत्रवाससे ॥ ४४ ॥

adyaprabhṛtyadṛśyāya tasmai mohātmane namaḥ ,
pradhvanadvaṃśamadhuravacase patravāsase 44

44. adya prabhṛti adṛśyāya tasmai mohātmane namaḥ
pradhvanadvaṃśamadhuravacase patravāsase

44. adya prabhṛti tasmai adṛśyāya mohātmane
pradhvanadvaṃśamadhuravacase patravāsase namaḥ

44. From this day forward, salutations to that unseen one, whose intrinsic nature (ātman) is captivating charm, whose sweet words resonate like a flute, and who is clad in leaves.

Words meanings summery:

• अद्य (adya) - today, now

• प्रभृति (prabhṛti) - from, beginning from, onwards

• अदृश्याय (adṛśyāya) - to the unseen, to the invisible

• तस्मै (tasmai) - to that (one), to him

• मोहात्मने (mohātmane) - to one whose intrinsic nature (ātman) is captivating charm or infatuation (to the self of delusion, to the essence of infatuation/enchantment)

• नमः (namaḥ) - salutation, obeisance, homage

• प्रध्वनद्वंशमधुरवचसे (pradhvanadvaṁśamadhuravacase) - to one whose sweet words (are like) a resounding flute

• पत्रवाससे (patravāsase) - to one whose garment is leaves, to the leaf-clad one

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

प्रभृति (prabhṛti) - from, beginning from, onwards

(indeclinable)

Prefix: pra

Root: bhṛ (class 3)

अदृश्याय (adṛśyāya) - to the unseen, to the invisible

(adjective)

Dative, masculine, singular of adṛśya

adṛśya - unseen, invisible

Gerundive/Future Passive Participle

Derived from root dṛś (to see) with prefix a- (not) and suffix -ya

Compound type : nañ-tatpuruṣa (a+dṛśya)

• a – not, non-
  indeclinable
• dṛśya – visible, to be seen
  adjective (masculine)
  Gerundive/Future Passive Participle
  Derived from root dṛś (to see) with suffix -ya
  Root: dṛś (class 1)

Note: Refers to the deity.

तस्मै (tasmai) - to that (one), to him

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

Note: Demonstrative pronoun.

मोहात्मने (mohātmane) - to one whose intrinsic nature (ātman) is captivating charm or infatuation (to the self of delusion, to the essence of infatuation/enchantment)

(noun)

Dative, masculine, singular of mohātman

mohātman - self of delusion, essence of infatuation, whose nature is illusion/enchantment

Compound type : ṣaṣṭhī-tatpuruṣa (moha+ātman)

• moha – delusion, infatuation, bewilderment, charm, illusion
  noun (masculine)
  Root: muh (class 4)
• ātman – self, soul, essence, spirit, intrinsic nature
  noun (masculine)

Note: Compound word. Dative singular, agreeing with `tasmai`.

नमः (namaḥ) - salutation, obeisance, homage

(indeclinable)

Root: nam (class 1)

प्रध्वनद्वंशमधुरवचसे (pradhvanadvaṁśamadhuravacase) - to one whose sweet words (are like) a resounding flute

(adjective)

Dative, masculine, singular of pradhvanadvaṃśamadhuravacas

pradhvanadvaṁśamadhuravacas - one whose sweet words are like a resounding flute

Compound type : bahuvrīhi (pradhvanat+vaṃśa+madhura+vacas)

• pradhvanat – resounding, making a sound, echoing
  adjective (masculine)
  Present Active Participle
  Derived from root dhvan (to sound) with prefix pra-
  Prefix: pra
  Root: dhvan (class 1)
• vaṃśa – bamboo, flute, lineage
  noun (masculine)
• madhura – sweet, melodious, charming
  adjective (masculine)
• vacas – word, speech, utterance
  noun (neuter)
  Root: vac (class 2)

Note: This is a long bahuvrīhi compound, describing the one being saluted.

पत्रवाससे (patravāsase) - to one whose garment is leaves, to the leaf-clad one

(adjective)

Dative, masculine, singular of patravāsas

patravāsas - leaf-clad, one who wears leaves as garments

Compound type : bahuvrīhi (patra+vāsas)

• patra – leaf, feather, letter
  noun (neuter)
• vāsas – garment, clothing
  noun (neuter)
  Root: vas (class 2)

Note: Another bahuvrīhi compound, describing the one being saluted.