योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-86, verse-13

एषैवाविरतं तस्मान्नीरागैव दशा त्वया ।
अवलम्ब्या परित्याज्यं चापलं चलतां वर ॥ १३ ॥

eṣaivāvirataṃ tasmānnīrāgaiva daśā tvayā ,
avalambyā parityājyaṃ cāpalaṃ calatāṃ vara 13

13. eṣā eva aviratam tasmāt nīrāgā eva daśā tvayā
avalambyā parityājyam cāpalam calatām vara

13. calatām vara tasmāt tvayā eṣā nīrāgā eva daśā aviratam avalambyā,
cāpalam ca parityājyam

13. Therefore, O best among the unsteady (calatām vara), this very state, free from attachment (nīrāgā), should constantly be adopted by you, and fickleness (cāpala) should be abandoned.

Words meanings summery:

• एषा (eṣā) - referring to the 'state' (daśā) (this (feminine))

• एव (eva) - indeed, certainly, just, only

• अविरतम् (aviratam) - constantly, unceasingly, without interruption

• तस्मात् (tasmāt) - therefore, from that

• नीरागा (nīrāgā) - free from passion, dispassionate

• एव (eva) - indeed, certainly, just, only

• दशा (daśā) - state, condition, plight

• त्वया (tvayā) - by you (singular)

• अवलम्ब्या (avalambyā) - to be resorted to, to be adopted, to be grasped

• परित्याज्यम् (parityājyam) - to be abandoned, to be given up, to be relinquished

• चापलम् (cāpalam) - fickleness, unsteadiness, restlessness

• चलताम् (calatām) - addressed to a person who is 'moving' or 'unsteady' (of the moving, among the unsteady)

• वर (vara) - O best, O excellent one

Words meanings and morphology

एषा (eṣā) - referring to the 'state' (daśā) (this (feminine))

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one, here

Note: Agrees with 'daśā'.

एव (eva) - indeed, certainly, just, only

(indeclinable)

Note: Emphasizes the preceding 'eṣā'.

अविरतम् (aviratam) - constantly, unceasingly, without interruption

(indeclinable)

A na-tatpuruṣa compound of 'a' (not) and 'virata' (ceased, stopped).

Compound type : Tatpuruṣa (a+virata)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• virata – ceased, stopped, desisted, refrained
  participle (masculine)
  Past Passive Participle
  Derived from the root √ram (to stop, to rest) with the prefix 'vi-'.
  Prefix: vi
  Root: √ram (class 1)

Note: Used adverbially here to modify the action of adoption.

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Used adverbially to indicate a consequence or reason, 'for that reason'.

नीरागा (nīrāgā) - free from passion, dispassionate

(adjective)

Nominative, feminine, singular of nīrāga

nīrāga - free from passion or attachment, dispassionate, indifferent

A bahuvrīhi compound from 'nis' (without) and 'rāga' (passion, attachment).

Compound type : Bahuvrīhi (nis+rāga)

• nis – out, away, without, free from
  indeclinable
  Prefix indicating absence or removal. The 's' often changes to 'r' before vowels or soft consonants, or drops.
• rāga – color, hue, passion, affection, attachment, desire
  noun (masculine)
  Derived from the root √rañj (to color, to be attached), class 1.
  Root: √rañj (class 1)

Note: Agrees with 'daśā'.

एव (eva) - indeed, certainly, just, only

(indeclinable)

Note: Emphasizes the preceding 'nīrāgā'.

दशा (daśā) - state, condition, plight

(noun)

Nominative, feminine, singular of daśā

daśā - state, condition, circumstance, plight, period of life

Note: The noun modified by 'eṣā' and 'nīrāgā'.

त्वया (tvayā) - by you (singular)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (pronoun, 2nd person)

Note: The agent in a passive construction with the gerundives 'avalambyā' and 'parityājyam'.

अवलम्ब्या (avalambyā) - to be resorted to, to be adopted, to be grasped

(participle)

Nominative, feminine, singular of avalambya

avalambya - to be supported, to be resorted to, to be adopted, to be embraced

Gerundive (kṛtya)

Formed from the root √lamb (to hang, cling) with the prefix 'ava-' and the gerundive suffix '-ya'.

Prefix: ava

Root: √lamb (class 1)

Note: Agrees in gender, number, and case with 'daśā'.

परित्याज्यम् (parityājyam) - to be abandoned, to be given up, to be relinquished

(participle)

Nominative, neuter, singular of parityājya

parityājya - to be abandoned, to be forsaken, to be renounced, to be given up

Gerundive (kṛtya)

Formed from the root √tyaj (to abandon) with the prefix 'pari-' and the gerundive suffix '-ya'.

Prefix: pari

Root: √tyaj (class 1)

Note: Agrees in gender, number, and case with 'cāpalam'.

चापलम् (cāpalam) - fickleness, unsteadiness, restlessness

(noun)

Nominative, neuter, singular of cāpala

cāpala - fickleness, unsteadiness, restlessness, swiftness, mobility

Derived from 'capala' (fickle, unsteady) with the abstract noun suffix '-a'.

Note: The subject to be abandoned.

चलताम् (calatām) - addressed to a person who is 'moving' or 'unsteady' (of the moving, among the unsteady)

(participle)

Genitive, masculine, plural of calat

calat - moving, stirring, unsteady, agitated, fickle

Present Active Participle

Derived from the root √cal (to move, to stir), class 1, with the present participle suffix -at.

Root: √cal (class 1)

Note: Used here as part of a vocative compound 'calatām vara' (O best among the unsteady).

वर (vara) - O best, O excellent one

(noun)

Vocative, masculine, singular of vara

vara - excellent, best, finest, choice, boon

Note: Forms a vocative compound with 'calatām' (O best of the moving/unsteady ones).